The astonishing extensibility of gold, a property in which it far surpasses all other metals, induced mankind, at an early period, to attempt beating it into thin plates, as the value of it led them to the art of covering or gilding things of every kind with leaves of it. It is proved by Herodotus, that the Egyptians were accustomed to gild wood and metals688; and gilding is frequently mentioned in the books of the Old Testament689. The gold plates, however, used for this purpose, But, in the time of Pliny, the art of gold-beating was carried so far at Rome, that an ounce of gold could be beat into seven hundred and fifty leaves and more, each four square inches in size691. I shall not compare this result with what the art can do at present, because the account of Pliny is not the most accurate, and because the conversion of the old measures into the modern standard is always attended with uncertainty. Buonarotti, however, who made some researches on this subject692, is of opinion that the gold used at Rome for fire-gilding in his time, that is, at the end of the seventeenth century, was beat six times as thin; and that the gold employed for gilding wood and other things, without the application of fire, was twenty-two times as thin as the gold leaf made at Rome in the time of Pliny. But this Italian author, as appears to me, has, through too great precipitation, translated the words “septingenÆ et quinquagenÆ bracteÆ” fifty and seventy. Gold, however, at that time, was beat so thin at Rome, that Lucretius compares it to a spider’s web, and Martial to a vapour693. I have, however, not yet met with any information in regard to the method in which the ancient artists beat the gold, or the instruments and apparatus they employed for that purpose. But the German monk Theophilus, whose real name seems to have been RÜger, and who, as Lessing thinks, lived During the progress of the art, it being found that parchment was too thick and hard for the above purpose, workmen endeavoured to procure some finer substance, and at length discovered that the skin of an unborn calf was the most convenient. By means of this improvement, gold leaf was made much thinner than it had ever been before possible; but the art was brought to still greater perfection by employing that fine pellicle which is detached from the gut of an ox or a cow. Lancellotti, who wrote in the first half of the seventeenth century695, says that this invention was made by the German gold-beaters, when, in consequence of the war, they were not able to obtain from Flanders the skins of unborn calves. I have often heard that the preparation of this pellicle, which the French call baudruche and the Dutch liezen, and which is so thin that two of them must be pasted together, is a secret, and that the best is obtained from England. But in the year 1785, when I paid a visit to a very ingenious gold-beater at Hamburg, he assured me that he prepared this About the year 1621, Mersenne excited general astonishment, when he showed that the Parisian gold-beaters could beat an ounce of gold into 1600 leaves, which together covered a surface of 105 square feet. But in 1711, when the pellicles, discovered by the Germans, came to be used in Paris, Reaumur found that an ounce of gold, in the form of a cube, five and a quarter lines at most in length, breadth, and thickness, and which covered only a surface of about twenty-seven square lines, could be so extended by the gold-beaters as to cover a surface of more than one hundred and forty-six and a half square feet. This extension, therefore, is nearly one-half more than was possible about a century before. When these skins are worn out by the hammer of the gold-beater, they are employed, under the name of English skin, for plasters, or properly to unite small wounds. By the English they are called gold-beaters’ skin698; but, since silk covered with isinglass and Peruvian balsam, which in Germany is named English plaster, for the Germans at present call every thing English, has become the mode, this skin is much less used699. I mention this that I might have an opportunity The art of gilding, and particularly unmetallic bodies, was much facilitated by the invention of oil-painting; but it must be acknowledged that the process employed by the ancients in cold-gilding was nearly the same as that used at present. Pliny says700 that gold leaves were applied to marble with a varnish, and to wood with a certain kind of cement, which he calls leucophoron. Without entering into any research respecting the minerals employed for this cement, one may readily conceive that it must have been a ferruginous ochre, or kind of bole, which is still used as a ground (poliment, assiette)701. But gilding of this kind must have suffered from dampness, though many specimens of it are still preserved. Some of the ancient artists, perhaps, may have employed resinous substances, on which water can produce very little effect. That gold-leaf was affixed to metals by means of quicksilver, with the assistance of heat, in the time of Pliny, we are told by himself in more places than one. The metal to be gilded was prepared by salts of every kind, and rubbed with pumice- False gilding, that is, where thin leaves of a white metal, such as tin or silver, are applied to the article to be gilded, and then rubbed over with a yellow transparent colour, through which the metallic splendour appears, is much older than I believed it to be in the year 1780. The process for this purpose is given by the monk Theophilus, whose fragments were first printed in 1781704. According to his directions, tin beat into thin leaves was to be rendered of a golden yellow colour by a vinous tincture of saffron, so that other pigments could be applied over it. The varnish or solution of resin in spirit of wine or oil, used for this purpose at present, appears not then FOOTNOTES688 Herodot. lib. ii. 63. See Winkelmann Hist. de l’Art.—Caylus, Recueil d’AntiquitÉs, i. p. 193. Gori seems to have had in his possession two Egyptian gilt figures. See Mus. Etr. t. i. p. 51. 689 In the books of the Old Testament gilding and gold plates are clearly mentioned. Moses caused several parts of the sanctuary to be overlaid with gold. 1st. The ark of shittim wood was covered with gold both on the outside and inside, Exodus, chap. xxv. ver. 11; also the staves, ver. 13. 2nd. The wooden table with its staves, ver. 23 and 28. 3rd. The altar of burnt incense, chap. xxx. ver. 3. 4th. The boards which formed the sides of the tabernacle, chap. xxvi. ver. 29. Solomon caused various parts of the temple to be overlaid with gold. 1st. The whole inside of the house, 1 Kings, chap. vi. ver. 21 and 22. 2nd. The altar of burnt incense, ver. 20 and 22. 3rd. The wooden cherubim above seventeen feet in height, ver. 28. 4th. The floor, ver. 30. 5th. The doors of the oracle, on which were carved cherubims, palm-trees and open flowers, ver. 32 and 35, so that the gold accurately exhibited the figures of the carved work. Now the question is, whether all these were gilt, or covered, or overlaid with gold plates. But when the passages are compared with each other, I am inclined to think that gilding is denoted. “The Hebrews probably brought the art of gilding with them from Egypt, where it seems to have been very old, as gilding is found not only on mummies, the antiquity of which indeed is uncertain; but, if I am not mistaken, in the oldest temples, on images. It appears also, that in the time of Moses the Hebrews understood the art both of gilding and of overlaying with plates of gold, and expressed both by the general term ???.” 690 Page 534. 691 Lib. xxxiii. 3. The thicker gold-leaf was called, at that time, bractea PrÆnestina; the thinner, bractea quÆstoria. 692 Osservazioni Istoriche sopra alcum Medaglioni Antichi. In Roma, 1698, fol. p. 370. 693 Lucret. iv. 730.—Martial. viii. 33. 694 Lessing zur Geschichte und Litteratur, iv. p. 309. 695 L’oggidi overo gl’ingegni non inferiori À passati. Venet. 1636. 8vo. 696 Zusammenhang der KÜnste. Zurich, 1764, 8vo, i. p. 75. For further information see TraitÉ des Monnoies, par Abot de Bazinghen. Paris, 1764, 4to, i. p. 102. 697 Rutty’s Natural History of Dublin, 1772, 2 vols. 8vo, i. p. 264. 698 Von Uffenbach Reisen, iii. p. 218. 699 I was told that Professor Pickel of WÜrzburg prepares gold-beaters’ skin by means of a varnish, which renders it fitter for use; and that a student of that place had found out the art of making it transparent, in order that the wound might be seen. 700 Lib. xxxiii. § 20, p. 616. 701 Plin. lib. xxxv. § 17, p. 685. 702 Lib. xxxiii. § 32, p. 622. “Cum Æra inaurantur, sublitum bracteis pertinacissime retinet. Verum pallore detegit simplices aut prÆtenues bracteas. Quapropter id furtum quÆrentes ovi liquore candido usum eum adulteravere.” See also sect. 42, p. 626. I acknowledge that this passage I do not fully comprehend. It seems to say that the quicksilver, when the gold was laid on too thin, appeared through it, but that this might be prevented by mixing with the quicksilver the white of an egg. The quicksilver then remained under the gold; but this is impossible. When the smallest drop of quicksilver falls upon gilding, it corrodes the noble metal, and produces an empty spot. It is therefore incomprehensible to me how this could be prevented by the white of an egg. Did Pliny himself completely understand gilding? Perhaps Pliny only meant to say, that many artists gave out the cold-gilding, where the gold-leaf was laid on with the white of an egg, as gilding by means of heat. I shall here remark, that the reader may spare himself the trouble of turning over Durand’s Histoire Naturelle de l’Or et d’Argent, Londres 1729, fol. This Frenchman did not understand what he translated. 703 Principes de l’Architecture. Paris, 1676, 4to, p. 280. 704 Lessing zur Geschichte und Litteratur, vi. p. 311. 705 Piazza Universale. Venet. 1610, 4to, p. 281. 706 De Rerum Var. xiii. cap. 56. 707 De Atramentis. 708 MÉmoires concernant les Chinois, xi. p. 351. 709 De Rerum Inventoribus, Hamb. 1613, 8vo, pp. 41, 37. 710 Luciani Opera, ed. Bipont. v. p. 100. 711 Plutarchi Sympos. iv. in fine. |