EugÈne Fromentin will be remembered as the painter of Algeria, or at least as one of the first who revealed it in such a way as to make it beloved. Not the Algeria of the South, lost amid a furnace of sunshine and of sand, but the Algeria which is accessible to all, that of the Arabs, with peaceful cities set in the midst of ruins, and grateful palm groves forgotten, like baskets after a festival, on the border of the desert; the Algeria of ceremonious and brilliant fantasias, of mosques, of battle-fields still smoking, and of vagabond tribes. It may be regretted that he contented himself with seeing the Arab exclusively outside his tent, in the open light of sand and sky, and that, instead of confining his studies to external phases of life, he never ventured to penetrate to his hearthstone, in the intimacy of his family life. Yet who would reproach the artist for his scrupulous delicacy and discretion?

Jules Claretie was quite right in declaring that Marilhat brought back from the Orient landscapes imbued with profound melancholy, Decamps scenes distinguished for their dazzling brilliance, Delacroix spectacles of majestic grandeur, and that Fromentin in his turn discovered in that land of light a personal note which his predecessors would have sought in vain, since he carried it within himself. The colour scale of Fromentin is a subdued one; his favourite shades are the half-tones.

In the presence of that brilliant land, ennobled by centuries of history, Fromentin remained, nevertheless, a Parisian of the purest stock. His Arabs are all keenly alert, down to the very folds of their burnooses. He could not bear to behold ugliness; he transformed it through the golden warp of his imagination. Although his pictures lack the harsh vibration of the desert and a sense of its far-reaching monotony, the desert nevertheless loses nothing of its grandeur; because his poet’s understanding, more infinite than the expanses of the dunes, passed of its own accord beyond the bounds of a horizon which, unlike that of the sea, is not void save for the passerby who is incapable of emotion and comprehension. Beneath his sober brush, the Arabs retain all their strange attractions, which he amply indicates by a single dash of light, just as in his books he evokes a landscape or an individual by a single word. His eyes took in the outward form of things as completely as his mind penetrated the minds of others. His unwearied power of observation neglected nothing that pertained to light; consequently the accuracy of his paintings, comparable to that of historic documents, is attested by every traveller.

The Fantasia, for example, gives an admirable presentment of the open country around Algiers and of one aspect of Arab manners and customs. It shows us a numerous cavalcade galloping at headlong speed, with clamorous shouts and discharge of guns, across a broad plain toward a knoll on which the mounted emir sits in judgment. This mingling of motley garments and of horses galloping in all directions produces a scene of extraordinary animation and a liveliness of tone that contrasts sharply with the bare immensity of the plain and the uniformity of the sky.

Suddenly, in 1861, Fromentin’s manner was marked by a complete evolution. Not that he abandoned the fine and delicate methods habitual with him, the methods of a poet seeking to interpret his visions and his sentiments through his skill in animated composition. Nothing of his originality was sacrificed. His power, on the contrary, was increased, because he had learned, in regard to the inspiration of his works, how to see reality more truly, and in regard to the resources of his art, how to understand better the superior methods of his compeers and his masters. But he had seen Corot, and his admiration of him increased day by day; it was the influence of the painter of The Farm Wagon that induced him to render the value of colour tones in accordance with their harmonies rather than their contrasts.

Beginning with The Verge of an Oasis during the Sirocco, one can see how Corot’s dexterous and delightful gray came to life again under Fromentin’s brush. “It was a rare distinction,” writes M. Louis Gonse, “in that period of ardent romanticism, to have realized instinctively the value of gray, its caressing softness, its modest yet insistent appeal. Silver gray, amethystine and turquoise gray, these were the tones of which Fromentin was soon vaunting the delicate and tender charm. I remember an interview which I had with him one morning, in his studio, regarding the painter of that unique masterpiece, a Souvenir of Marissal. Fromentin was in fine good humour and buoyant spirits. All that he said to me about Corot, his place in art, his daring innovations, his inimitable feeling for light, his exquisite sense of the exact tone, was well worth remembering. It was a marvellous offhand estimate, the substance of which summed up deep-seated convictions. Beneath that flashing, swift-winged flight of words, I felt the earnestness of opinions born of long reflection.”

From 1861 onward, Fromentin deserted the Sahara in favour of Sahel, exchanged the consuming heat of summer for a milder sunshine. “He sought,” recorded Louis Gonse, “to paint in lighter, fresher colours: his instinct counselled him to avoid black as a mortal enemy—that black which certain painters deliberately affect, thinking that in this way they are imitating the old masters. All those soft grays, which are luminous half-tones of white, appeared imperceptibly beneath his brush. After having won distinction as a colourist, he became and remained to the end a master of tonal harmony in the subtlest sense. According to the opinion of Sainte-Beuve, ‘he attained his greatest effects by combining the simplest methods in a marvellous manner.’ And since his ambition was of steady growth, his progress in his craft was uninterrupted.”

Among Fromentin’s productions of this period are: The Shepherds on the High Plateaus of Kabylia, an austere spectacle witnessed on the road from MedÉah to Boghar; The Bed of the Oued Mzi; and the charming canvas of Turkish Houses in Mustapha-in-Algiers. In 1863, he produced The Arab Bivouac at Daybreak, which, by its presentment of salient details and its sympathetic understanding of the slightest gesture, sets before us the impressive melancholy of the nomad life; he produced further The Arab Falconer, one of the most brilliant of his smaller works; and lastly, Hunting with the Falcon in Algeria, which many of his admirers regard as his masterpiece, and which, at all events, is his most famous painting. It may now be seen in the collection in the Louvre.

Fromentin repeatedly duplicated, in crayon, in aquarelle, and in oil, this scene which represents two Arab chiefs hunting, accompanied by their attendants. The horseman in the middle of the picture, an old man holding a falcon, resembles, on his motionless horse, an equestrian statue. The second horseman, the one in the foreground, is undoubtedly his son; he is as attractive as a pretty girl and young like the horse he rides, a white horse, of a beautiful, silvery white, the lower part of the legs shading off into an exquisite rose tint. The rider is clad in blue, white, and gray, while a saddle of turquoise blue, enriched with trimmings of glazed vermillion, adorns the courser, which is distinguished by a luxuriant mane, an ample, flowing tail tinged with ochre and amber, and a black eye, profound and full of life. Two Arabs, kneeling in the pathway, have taken possession of a hare which the falcons have just killed. The whole effect is that of extreme distinction, marred perhaps by too much embellishment.

In 1870, Fromentin found his way to Venice. At the first rumours of war, however, he returned precipitately to France, to join his wife and daughter in Paris and take them to Saint-Maurice, his beloved village adjacent to La Rochelle. From Venice, he brought back The Grand Canal and The Breakwater, two canvases somewhat leaden in tone, which some critics class in the number of Fromentin’s blunders. The reason may be that they failed to recognize in them the Venice of their dreams, the Venice of tradition, flamboyant and enchanted. But there is another, a tranquillized Venice, which at times allows her fireworks to burn out. Fromentin was not a romantic painter; it was in their hours of repose that he beheld the Grand Canal, the Breakwater, the houses leaning over the water’s brink; and he expressed what he really saw in the midst of a silence that contains a special poetry as well as truth. Fromentin exhibited for the last time in the Salon of 1876—two canvases brought back from Egypt, The Nile and A Souvenir of Esneh, canvases distinguished for their “cold, dull colouring, ranging through a neutral scale of violet lights.”

The masterpiece of Fromentin, the picture in which his qualities of composition, drawing, and colour are most clearly revealed, is, in the opinion of all artists—who are alone capable of simultaneously appreciating the art and the craftsmanship of a painting—Crossing the Ford. This picture is now in the possession of Mme. Isaac PÉreire. Across a canvas measuring little more than two yards, a group of horsemen are journeying through a waste of sand, stretching away in long, pallid dunes, broken here and there by clumps of sombre growth; a swarm of women surrounds them, as light of foot as bees upon the wing. A stream, bordered on the right by tamarinds with sharp, narrow leafage, displays its slender, mirror-like surface. Some of the horses are reserved for the chiefs, while others are laden with burdens of clothing and provisions. The sky, partly clear and partly overcast, occupies the greater portion of the canvas: in the far distance, the swelling curve of the horizon conveys a strong impression of infinity and solitude. The central figures are drawn upon a scale hardly exceeding eight inches in height. The horses, fired with that generous pride which this painter always attributes to them, seem to know their way even better than their riders. They proceed without haste, enjoying the gentle breeze stirring fitfully across the vast expanse, and the time of day, which is growing late. The colour scheme of the picture is bold and conveys an exquisite savour of gold and gray, flickering flames vanishing behind the leafage, as well as along the horizon, as the dusk shuts down. In this picture, Fromentin has produced, with the simplest and most adaptable resources of his palette, a work in which, underneath all the surface charm, the melancholy which abides in the heart of man, and above all in the heart of the Arab, blends harmoniously with the beauty of the world.