The eighteenth book of the "De Proprietatibus" is devoted to the properties of animals. It is composed of selections from Pliny and Aristotle, from the works of the mediaeval physicians and romancers, from Magister Jacobus de Vitriaco, from the "Historia Alexandri Magni de Proeliis," from Physiologus and the Bestiarium.

The editor has been obliged to reduce some of these extracts to make room for others. Among these the reader will find many examples of those legends, which made up the popular Natural History of early days, originally imported from the East through Spain and Italy. The memory of these survives even now in our popular locutions. "Licked into shape" refers to the tale we give in our account of the bear. The royal nature of the lion is a commonplace: Jonson and Spenser speak of the sweet breath of the panther. Drayton, in his "Heroical Epistles," quotes the siren and the hyena as examples:

"To call for aid, and then to lie in wait,
So the hyena murthers by deceit,
By sweet enticement sudden death to bring,
So from the rocks th' alluring mermaids sing."

Trevisa has invented an adjective for us that expresses the midnight caterwaul—"ghastful." Bartholomew probably suffered from those two minor curses of humanity—the amorous cat and the wandering cur. But he has preserved for us a noble eulogy of the dog, and has a reference to the tale of the dog of Montargis, the standing example of canine fidelity among a chivalrous folk.

It is said, that in India is a beast wonderly shapen, and is like to the bear in body and in hair, and to a man in face. And hath a right red head, and a full great mouth, and an horrible, and in either jaw three rows of teeth distinguished atween. The outer limbs thereof be as it were the outer limbs of a lion, and his tail is like to a wild scorpion, with a sting, and smiteth with hard bristle pricks as a wild swine, and hath an horrible voice, as the voice of a trumpet, and he runneth full swiftly, and eateth men. And among all beasts of the earth is none found more cruel, nor more wonderly shape, as Avicenna saith. And this beast is called Baricos in Greek.

The boar is so fierce a beast, and also so cruel, that for his fierceness and his cruelness, he despiseth and setteth nought by death, and he reseth full piteously against the point of a spear of the hunter. And though it be so that he be smitten or sticked with a spear through the body, yet for the greater ire and cruelness in heart that he hath, he reseth on his enemy, and taketh comfort and heart and strength for to wreak himself on his adversary with his tusks, and putteth himself in peril of death with a wonder fierceness against the weapon of his enemy, and hath in his mouth two crooked tusks right strong and sharp, and breaketh and rendeth cruelly with them those which he withstandeth. And useth the tusks instead of a sword. And hath a hard shield, broad and thick in the right side, and putteth that always against his weapon that pursueth him, and useth that brawn instead of a shield to defend himself. And when he spieth peril that should befall, he whetteth his tusks and frotteth them, and assayeth in that while fretting against trees, if the points of his tusks be all blunt. And if he feel that they be blunt, he seeketh a herb which is called Origanum, and gnaweth it and cheweth it, and cleanseth and comforteth the roots of his teeth therewith by vertue thereof.

The ass is fair of shape and of disposition while he is young and tender, or he pass into age. For the elder the ass is, the fouler he waxeth from day to day, and hairy and rough, and is a melancholy beast, that is cold and dry, and is therefore kindly heavy and slow, and unlusty, dull and witless and forgetful. Nathless he beareth burdens, and may away with travail and thraldom, and useth vile meat and little, and gathereth his meat among briars and thorns and thistles…. And the ass hath another wretched condition known to nigh all men. For he is put to travail over-night, and is beaten with staves, and sticked and pricked with pricks, and his mouth is wrung with a bernacle, and is led hither and thither, and withdrawn from leas and pasture that is in his way oft by the refraining of the bernacle, and dieth at last after vain travails, and hath no reward after his death for the service and travail that he had living, not so much that his own skin is left with him, but it is taken away, and the carrion is thrown out without sepulture or burials; but it be so much of the carrion that by eating and devouring is sometimes buried in the wombs of hounds and wolves.

And such [adders] lie in await for them that sleep: and if they find the mouth open of them or of other beasts, then they creep in: for they love heat and humour that they find here. But against such adders a little beast fighteth that hight Saura, as it were a little ewt, and some men mean that it is a lizard; for when this beast is aware that this serpent is present, then he leapeth upon his face that sleepeth, and scratcheth with his feet to wake him, and to warn him of the serpent. And when this little beast waxeth old, his eyen wax blind, and then he goeth into an hole of a wall against the east, and openeth his eyen afterward when the sun is risen, and then his eyen heat and take light.

This slaying adder and venomous hath wit to love and affection, and loveth his mate as it were by love of wedlock, and liveth not well without company. Therefore if the one is slain, the other pursueth him that slew that other with so busy wreak and vengeance, that passeth weening. And knoweth the slayer, and reseth on him, be he in never so great company of men and of people, and busieth to slay him, and passeth all difficulties and spaces of ways, and with wreak of the said death of his mate. And is not let, ne put off, but it be by swift flight, or by waters or rivers. Marcianus saith that the asp grieveth not men of Africa or Moors; for they take their children that they have suspect, and put them to these adders: and if the children be of their kind, this adder grieveth them not, and if they be of other kind, anon they die by venom of the adder.

An oxherd hight Bubulcus, and is ordained by office to keep oxen: He feedeth and nourisheth oxen, and bringeth them to leas and home again: and bindeth their feet with a langhaldes and spanells and nigheth and cloggeth them while they be in pasture and leas, and yoketh and maketh them draw at the plough: and pricketh the slow with a goad, and maketh them draw even. And pleaseth them with whistling and with song, to make them bear the yoke with the better will for liking of melody of the voice. And this herd driveth and ruleth them to draw even, and teacheth them to make even furrows: and compelleth them not only to ear, but also to tread and to thresh. And they lead them about upon corn to break the straw in threshing and treading the flour. And when the travail is done, then they unyoke them and bring them to the stall: and tie them to the stall, and feed them thereat.

The cockatrice hight Basiliscus in Greek, and Regulus in Latin; and hath that name Regulus of a little king, for he is king of serpents, and they be afraid, and flee when they see him. For he slayeth them with his smell and with his breath: and slayeth also anything that hath life with breath and with sight. In his sight no fowl nor bird passeth harmless, and though he be far from the fowl, yet it is burned and devoured by his mouth. But he is overcome of the weasel; and men bring the weasel to the cockatrice's den, where he lurketh and is hid. For the father and maker of everything left nothing without remedy. Among the Hisperies and Ethiopians is a well, that many men trow is the head of Nile, and there beside is a wild beast that hight Catoblefas, and hath a little body, and nice in all members, and a great head hanging always toward the earth, and else it were great noying to mankind. For all that see his eyen, should die anon, and the same kind hath the cockatrice, and the serpent that is bred in the province of Sirena; and hath a body in length and in breadth as the cockatrice, and a tail of twelve inches long, and hath a speck in his head as a precious stone, and feareth away all serpents with hissing. And he presseth not his body with much bowing, but his course of way is forthright, and goeth in mean. He drieth and burneth leaves and herbs, not only with touch but also by hissing and blast he rotteth and corrupteth all things about him. And he is of so great venom and perilous, that he slayeth and wasteth him that nigheth him by the length of a spear, without tarrying; and yet the weasel taketh and overcometh him, for the biting of the weasel is death to the cockatrice. And nevertheless the biting of the cockatrice is death to the weasel. And that is sooth, but if the weasel eat rue before. And though the cockatrice be venomous without remedy, while he is alive, yet he loseth all the malice when he is burnt to ashes. His ashes be accounted good and profitable in working of Alchemy, and namely in turning and changing of metals.

Nothing is more busy and wittier than a hound, for he hath more wit than other beasts. And hounds know their own names, and love their masters, and defend the houses of their masters, and put themselves wilfully in peril of death for their masters, and run to take prey for their masters, and forsake not the dead bodies of their masters. We have known that hounds fought for their lords against thieves, and were sore wounded, and that they kept away beasts and fowls from their masters' bodies dead. And that a hound compelled the slayer of his master with barking and biting to acknowledge his trespass and guilt. Also we read that Garamantus the king came out of exile, and brought with him two hundred hounds, and fought against his enemies with wondrous hardiness.

Other hounds flee and avoid the wood hound as pestilence and venom: and he is always exiled as it were an outlaw, and goeth alone wagging and rolling as a drunken beast, and runneth yawning, and his tongue hangeth out, and his mouth drivelleth and foameth, and his eyes be overturned and reared, and his ears lie backward, and his tail is wrinkled by the legs and thighs; and though his eyes be open, yet he stumbleth and spurneth against every thing. And barketh at his own shadow…. Pliny saith that under the hound's tongue lieth a worm that maketh the hound wood, and if this worm is taken out of the tongue, then the evil ceaseth…. Also an hound is wrathful and malicious, so that for to awreak himself, he biteth oft the stone that is thrown to him: and biteth the stone with great woodness, that he breaketh his own teeth, and grieveth not the stone, but his own teeth full sore. Also he is guileful and deceivable, and so oft he fickleth and fawneth with his tail on men that pass by the way, as though he were a friend, and biteth them sore if they take none heed backward. And the hound hateth stones and rods, and is bold and hardy among them that he knoweth, and busieth to bite and to fear all other, and is not bold when he passeth among strangers. Also the hound is envious, and gathereth herbs privily, and is right sorry if any man know the virtue of those herbs, as is also evil apaid if any strange hounds and unknown come into the place where he dwelleth; and dreadeth lest he should fare the worse for the other hound's presence, and fighteth with him therefore. Also he is covetous and scarce, and busy to lay up and to hide the relief that he leaveth. And therefore he commoneth not, nor giveth flesh and marrow-bones that he may not devour to other hounds: but layeth them up busily, and hideth them until he hungereth again…. And at the last the hound is violently drawn out of the dunghill with a rope or with a whip bound about his neck, and is drowned in the river, or in some other water, and so he endeth his wretched life. And his skin is not taken off, nor his flesh is not eaten or buried, but left finally to flies, and to other divers worms.

In Pontus is a manner kind of beasts, that dwelleth now in land and now in water, and maketh houses and dens arrayed with wonder craft in the brinks of rivers and of waters. For these beasts live together in flocks, and love beasts of the same kind, and come together and cut rods and sticks with their teeth, and bring them home to their dens in a wonder wise, for they lay one of them upright on the ground, instead of a sled or of a dray, with his legs and feet reared upward, and lay and load the sticks and wood between his legs and thighs, and draw him home to their dens, and unlade and discharge him there, and make their dwelling places right strong by great subtlety of craft. In their houses be two chambers or three distinguished, as it were three cellars, and they dwell in the over place when the water ariseth, and in the nether when the water is away, and each of them hath a certain hole properly made in the cellar, by the which hole he putteth out his tail in the water, for the tail is of fishy kind, it may not without water be long kept without corruption.

If the crocodile findeth a man by the brim of the water, or by the cliff, he slayeth him if he may, and then he weepeth upon him, and swalloweth him at the last.

The Dragon is most greatest of all serpents, and oft he is drawn out of his den, and riseth up into the air, and the air is moved by him, and also the sea swelleth against his venom, and he hath a crest with a little mouth, and draweth breath at small pipes and straight, and reareth his tongue, and hath teeth like a saw, and hath strength, and not only in teeth, but also in his tail, and grieveth both with biting and with stinging, and hath not so much venom as other serpents: for to the end to slay anything, to him venom is not needful, for whom he findeth he slayeth, and the elephant is not secure of him, for all his greatness of body. Oft four or five of them fasten their tails together, and rear up their heads, and sail over sea and over rivers to get good meat. Between elephants and dragons is everlasting fighting, for the dragon with his tail bindeth and spanneth the elephant, and the elephant with his foot and with his nose throweth down the dragon, and the dragon bindeth and spanneth the elephant's legs, and maketh him fall, but the dragon buyeth it full sore: for while he slayeth the elephant, the elephant falleth upon him and slayeth him. Also the elephant seeing the dragon upon a tree, busieth him to break the tree to smite the dragon, and the dragon leapeth upon the elephant, and busieth him to bite him between the nostrils, and assaileth the elephant's eyen, and maketh him blind sometime, and leapeth upon him sometime behind, and biteth him and sucketh his blood. And at the last after long fighting the elephant waxeth feeble for great blindness, in so much that he falleth upon the dragon, and slayeth in his dying the dragon that him slayeth. The cause why the dragon desireth his blood, is coldness of the elephant's blood, by the which the dragon desireth to cool himself. Jerome saith, that the dragon is a full thirsty beast, insomuch that unneth he may have water enough to quench his great thirst; and openeth his mouth therefore against the wind, to quench the burning of his thirst in that wise. Therefore when he seeth ships sail in the sea in great wind, he flieth against the sail to take their cold wind, and overthroweth the ship sometimes for greatness of body, and strong rese against the sail. And when the shipmen see the dragon come nigh, and know his coming by the water that swelleth ayenge him, they strike the sail anon, and scape in that wise.

Horses be joyful in fields, and smell battles, and be comforted with noise of trumpets to battle and to fighting; and be excited to run with noise that they know, and be sorry when they be overcome, and glad when they have the mastery. And so feeleth and knoweth their enemies in battle so far forth that they a-rese on their enemies with biting and smiting, and also some know their own lords, and forget mildness, if their lords be overcome: and some horses suffer no man to ride on their backs, but only their own lords. And many horses weep when their lords be dead. And it is said that horses weep for sorrow, right as a man doth, and so the kind of horse and of man is medlied. Also oft men that shall fight take evidence and divine and guess what shall befall, by sorrow or by the joy that the horse maketh. Old men mean that in gentle horse, noble men take heed of four things, of shape, and of fairness, of wilfulness, and of colour.

In his forehead when he is foaled is found Iconemor, a black skin of the quantity of a sedge, that hight also Amor's Veneficium; and the mother licketh it off with her tongue, and taketh it away and hideth it or eateth it. For women that be witches use that skin in their sayings, when they will excite a man to love…. The colt is not littered with straw, nor curried with an horse comb, nor arrayed with trapping and gay harness, nor smitten with spurs, nor saddled with saddle, nor tamed with bridle, but he followeth his mother freely, and eateth grass, and his feet be not pierced with nails, but he is suffered to run hither and thither freely: but at the last he is set to work and to travail, and is held and tied and led with halters and reins, and taken from his mother, and may not suck his dam's teats; but he is taught in many manner wise to go easily and soft. And he is set to carts, chariots, and cars, and to travel and bearing of horsemen in chivalry: and so the silly horse colt is foaled to divers hap of fortune. Isidore saith, that horses were sometime hallowed in divers usage of the gods.

Among beasts the elephant is most of virtue, so that unneth among men is so great readiness found. For in the new moon they come together in great companies, and bathe and wash them in a river, and lowte each to other, and turn so again to their own places, and they make the young go tofore in the turning again; and keep them busily and teach them to do in the same wise: and when they be sick, they gather good herbs, and ere they use the herbs they heave up the head, and look up toward heaven, and pray for help of God in a certain religion. And they be good of wit, and learn well: and are easy to teach, insomuch that they be taught to know the king and to worship him, and busy to do him reverence and to bend the knees in worship of him. If elephants see a man coming against them that is out of the way in the wilderness, for they would not affray him, they will draw themselves somewhat out of the way, and then they stint, and pass little and little tofore him, and teach him the way. And if a dragon come against him, they fight with the dragon and defend the man, and put them forth to defend the man strongly and mightily: and do so namely when they have young foals, for they dread that the man seeketh their foals. And therefore they purpose first to deliver them of the man, that they may more securely feed their children and keep them the more warily…. Elephants be best in chivalry when they be tame: for they bear towers of tree, and throw down sheltrons, and overturn men of arms, and that is wonderful; for they dread not men of arms ranged in battle, and dread and flee the voice of the least sound of a swine. When they be taken, they be made tame and mild with barley: and a cave or a ditch is made under the earth, as it were a pitfall in the elephant's way, and unawares he falleth therein. And then one of the hunters cometh to him and beateth and smiteth him, and pricketh him full sore. And then another hunter cometh and smiteth the first hunter, and doth him away, and defendeth the elephant, and giveth him barley to eat, and when he hath eaten thrice or four times, then he loveth him that defended him, and is afterward mild and obedient to him. I have read in Physiologus' book that the elephant is a beast that passeth all other four-footed beasts in quantity, in wit, and in mind. For among other doings elephants lie never down in sleeping; but when they be weary they lean to a tree and so rest somewhat. And men lie in wait to espy their resting places privily, for to cut the tree in the other side: and the elephant cometh and is not aware of the fraud, and leaneth to the tree and breaketh it with the weight of his body, and falleth down with the breaking, and lieth there. And when he seeth he may not help himself in falling he crieth and roareth in a wonder manner: and by his noise and crying come suddenly many young elephants, and rear up the old little and little with all their strength and might: and while they arear him with wonder affection and love, they bend themselves with all their might and strength. … Also there is another thing said that is full wonderful: among the Ethiopians in some countries elephants be hunted in this wise: there go in the desert two maidens all naked and bare, with open hair of the head: and one of them beareth a vessel, and the other a sword. And these maidens begin to sing alone: and the beast hath liking when he heareth their song, and cometh to them, and licketh their teats, and falleth asleep anon for liking of the song, and then the one maid sticketh him in the throat or in the side with a sword, and the other taketh his blood in a vessel, and with that blood the people of the same country dye cloth, and done colour it therewith.

Satyrs be somewhat like men, and have crooked nose and horns in the forehead, and like to goats in their feet. Saint Anthony saw such a one in the wilderness, as it is said, and he asked what he was, and he answered Anthony, and said: "I am deadly, and one of them that dwelleth in the wilderness." These wonderful beasts be divers: for some of them be called Cyno[ce]phali, for they have heads as hounds, and seem by the working, beasts rather than men, and some be called Cyclops, and have that name, for one of them hath but one eye, and that in the middle of the forehead, and some be all headless and noseless, and their eyen be in the shoulders, and some have plain faces without nostrils, and the nether lips of them stretch so, that they hele therewith their faces when they be in the heat of the sun: and some of them have closed mouths, in their breasts only one hole, and breathe and suck as it were with pipes and veins, and these be accounted tongueless, and use signs and becks instead of speaking. Also in Scythia be some with so great and large ears, that they spread their ears and cover all their bodies with them, and these be called Panchios…. And other be in Ethiopia, and each of them have only one foot so great and so large, that they beshadow themselves with the foot when they lie gaping on the ground in strong heat of the sun; and yet they be so swift, that they be likened to hounds in swiftness of running, and therefore among the Greeks they be called Cynopodes. Also some have the soles of their feet turned backward behind the legs, and in each foot eight toes, and such go about and stare in the desert of Lybia. The griffin is a beast with wings, and is four footed: and breedeth in the mountains Hyperborean, and is like to the lion in all the parts of the body, and to the eagle only in the head and wings. And griffins keep the mountains in which be gems and precious stones, and suffer them not to be taken from thence.

The hyena is a cruel beast like to the wolf in devouring and gluttony, and reseth on dead men, and taketh their carcase out of the earth, and devoureth them. It is his kind to change sex, for he is now found male, and now female, and is therefore an unclean beast, and cometh to hoveys by night, and feigneth man's voice as he may, for men should trow that it is a man. Pliny saith: It is said he is one year male and another female. And she bringeth forth her brood without male, as the common people trow. But Aristotle denieth that. And hath the neck of the adder, and the ridge of an elephant, and may not bend but if he bear all the body about. And herds tell that among stables, he feigneth speech of mankind, and calleth some man by his own name, and rendeth him when he hath him without. And he feigneth oft the name of some man, for to make hounds run out, that he may take and eat them…. And his shadow maketh hounds leave barking and be still, if he come near them. And if this beast hyena goeth thrice about any beast, that beast shall stint within his steps. Pliny saith that the hyena hateth the panther. And it is said that if both their skins be hanged together, the hair of the panther's skin shall fall away. This beast hyena fleeth the hunter, and draweth toward the right side, to occupy the trace of the man that goeth before: and if he cometh not after, he telleth that he goeth out of his wit, or else the man falleth down off his horse. And if he turn against the hyena, the beast is soon taken, as magicians tell. And also witches use the heart of this beast and the liver, in many witchcrafts.

Some lions be short with crisp hair and mane, and these lions fight not; and some lions have simple hair of mane, and those lions have sharp and fierce hearts, and by their foreheads and tails their virtue is known in the beast, and their stedfastness in the head: and when they be beset with hunters, then they behold the earth, for to dread the less the hunters and their gins, that them have beset about: and he dreadeth noise and rushing of wheels, but he dreadeth fire much more. And when they sleep their eyes wake: and when they go forth or about, they hele and hide their fores and steps, for hunters should not find them…. It is the kind of lions, not to be wroth with man, but if they be grieved or hurt. Also their mercy is known by many and oft examples: for they spare them that lie on the ground, and suffer them to pass homeward that were prisoners and come out of thraldom, and eat not a man or slay him but in great hunger. Pliny saith that the lion is in most gentleness and nobility, when his neck and shoulders be heled with hair and main. And he that is gendered of the pard, lacketh that nobility. The lion knoweth by smell, if the pard gendereth with the lioness, and reseth against the lioness that breaketh spousehood, and punisheth her full sore, but if she wash her in a river, and then it is not known. The lion liveth most long, and that is known by working and wasting of his teeth: and when in age he reseth on a man: for his virtue and might faileth to pursue great beasts and wild. And then he besiegeth cities to ransom and to take men: but when the lions be taken, then they be hanged, for other lions should dread such manner pain. The old lion reseth woodly on men, and only grunteth on women, and reseth seldom on children, but in great hunger…. In peril the lion is most gentle and noble, for when he is pursued with hounds and with hunters, the lion lurketh not nor hideth himself, but sitteth in fields where he may be seen, and arrayeth himself to defence. And runneth out of wood and covert with swift running and course, as though he would account vile shame to lurk and to hide himself. And he hideth himself not for dread that he hath, but he dreadeth himself sometime, only for he would not be dreaded. And when he pursueth man or beast in lands, then he leapeth when he reseth on him. When he is wounded, he taketh wonderly heed, and knoweth them that him first smiteth, and reseth on the smiter, though he be never in so great multitude: and if a man shoot at him, the lion chaseth him and throweth him down, and woundeth him not, nor hurteth him…. He hideth himself in high mountains, and espieth from thence his prey. And when he seeth his prey he roareth full loud, and at the voice of him other beasts dread and stint suddenly: and he maketh a circle all about them with his tail, and all the beasts dread to pass out over the line of the circle, and the beasts stand astonied and afraid, as it were abiding the hest and commandment of their king…. And he is ashamed to eat alone the prey that he taketh; therefore of his grace of free heart, he leaveth some of his prey to other beasts that follow him afar…. And the lion is hunted in this wise: One double cave is made one fast by that other, and in the second cave is set a whiche, that closeth full soon when it is touched: and in the first den and cave is a lamb set, and the lion leapeth therein, when he is an hungered, for to take the lamb. And when he seeth that he may not break out of the den, he is ashamed that he is beguiled, and would enter in to the second den to lurk there, and falleth smell, if the pard gendereth with the lioness, and reseth against the lioness that breaketh spousehood, and punisheth her full sore, but if she wash her in a river, and then it is not known. The lion liveth most long, and that is known by working and wasting of his teeth: and when in age he reseth on a man: for his virtue and might faileth to pursue great beasts and wild. And then he besiegeth cities to ransom and to take men: but when the lions be taken, then they be hanged, for other lions should dread such manner pain. The old lion reseth woodly on men, and only grunteth on women, and reseth seldom on children, but in great hunger…. In peril the lion is most gentle and noble, for when he is pursued with hounds and with hunters, the lion lurketh not nor hideth himself, but sitteth in fields where he may be seen, and arrayeth himself to defence. And runneth out of wood and covert with swift running and course, as though he would account vile shame to lurk and to hide himself. And he hideth himself not for dread that he hath, but he dreadeth himself sometime, only for he would not be dreaded. And when he pursueth man or beast in lands, then he leapeth when he reseth on him. When he is wounded, he taketh wonderly heed, and knoweth them that him first smiteth, and reseth on the smiter, though he be never in so great multitude: and if a man shoot at him, the lion chaseth him and throweth him down, and woundeth him not, nor hurteth him…. He hideth himself in high mountains, and espieth from thence his prey. And when he seeth his prey he roareth full loud, and at the voice of him other beasts dread and stint suddenly: and he maketh a circle all about them with his tail, and all the beasts dread to pass out over the line of the circle, and the beasts stand astonied and afraid, as it were abiding the hest and commandment of their king…. And he is ashamed to eat alone the prey that he taketh; therefore of his grace of free heart, he leaveth some of his prey to other beasts that follow him afar…. And the lion is hunted in this wise: One double cave is made one fast by that other, and in the second cave is set a whiche, that closeth full soon when it is touched: and in the first den and cave is a lamb set, and the lion leapeth therein, when he is an hungered, for to take the lamb. And when he seeth that he may not break out of the den, he is ashamed that he is beguiled, and would enter in to the second den to lurk there, and falleth into it, and it closeth anon as he is in, and letteth him not pass out thereof, but keepeth him fast therein, until he be taken out and bound with chains till he be tame…. The lion is cruel and wood when he is wroth, and biteth and grieveth himself for indignation, and gnasheth with his teeth, and namely when he hungreth, and spieth and lieth in wait, to take beasts which pass by the way. He hideth himself in privy caves, and reseth on beasts unawares, and slayeth them with his teeth and claws, and breaketh all their members, and eateth them piecemeal: and if he see any come against him to take away his prey, then he beclippeth the prey, and grunteth and smiteth the earth with his tail, and if he nigheth him he leapeth on him, and overcometh him, and turneth to the prey. First he drinketh and licketh the blood of the beast that he slayeth, and rendeth and haleth the other-deal limb- meal, and devoureth and swalloweth it.

The leopard is a beast most cruel, and is gendered in spouse-breach of a pard and of a lioness, and pursueth his prey startling and leaping and not running, and if he taketh not his prey in the third leap, or in the fourth, then he stinteth for indignation, and goeth backward as though he were overcome. And he is less in body than the lion, and therefore he dreadeth the lion, and maketh a cave under earth with double entering, one by which he goeth in, and the other by which he goeth out. And that cave is full wide and large in either entering, and more narrow and straight in the middle. And so when the lion cometh, he fleeth and falleth suddenly into the cave, and the lion pursueth him with a great rese, and entereth also into the cave, and weeneth there to have the mastery over the leopard, but for greatness of his body he may not pass freely by the middle of the den which is full straight, and when the leopard knoweth that the lion is so let and holden in the straight place, he goeth out of the den forward, and cometh again into the den in the other side behind the lion, and reseth on him behindforth with biting and with claws, and so the leopard hath often in that wise the mastery of the lion by craft and not by strength, so the less beast hath oft the mastery of the strong beast by deceit and guile in the den, and dare not rese on him openly in the field, as Homer saith in the book of the battles and wiles of beasts.

Churls speak of him [the wolf] and say that a man loseth his voice, if the wolf seeth him first. Therefore to a man that is suddenly still, and leaveth to speak it is said, "Lupus est in fabula," "The wolf is in the tale." And certainly if he know that he is seen first, he loseth his boldness, hardihood, and fierceness. The wolf is an evil beast, when he eateth, and resteth much when he hath no hunger: he is full hardy, and loveth well to play with a child, if he may take him; and slayeth him afterward, and eateth him at the last. It is said, that if the wolf be stoned, he taketh heed of him that threw the first stone, and if that stone grieveth him he will slay him: and if it grieveth him not, and he may take him that throweth that stone, he doth him not much harm, but some harm he doth him as it were in wrath, and leaveth him at last…. The wolf may not bend his neck backward in no month of the year but in May alone, when it thundereth. And when he goeth by night to a fold for to take his prey, he goeth against the wind for hounds should not smell him. And if it happeth in any wise that his foot maketh noise, treading upon anything, then he chasteneth that foot with hard biting…. I have read in a book that a string made of a wolf's gut, put among harp strings made of the guts of sheep, destroyeth and corrupteth them, as the eagle's feathers put among culvours', pulleth and gnaweth them, if they be there left together long in one place.

He [the cat] is a full lecherous beast in youth, swift, pliant, and merry, and leapeth and reseth on everything that is to fore him: and is led by a straw, and playeth therewith: and is a right heavy beast in age and full sleepy, and lieth slyly in wait for mice: and is aware where they be more by smell than by sight, and hunteth and reseth on them in privy places: and when he taketh a mouse, he playeth therewith, and eateth him after the play. In time of love is hard fighting for wives, and one scratcheth and rendeth the other grievously with biting and with claws. And he maketh a ruthful noise and ghastful, when one proffereth to fight with another: and unneth is hurt when he is thrown down off an high place. And when he hath a fair skin, he is as it were proud thereof, and goeth fast about: and when his skin is burnt, then he bideth at home; and is oft for his fair skin taken of the skinner, and slain and flayed.

Physiologus speaketh of the Panther and saith that he hateth the dragon, and the dragon fleeth him: and when he hath eat enough at full, he hideth him in his den, and sleepeth continually nigh three days, and riseth after three days and crieth, and out of his mouth cometh right good air and savour, and is passing measure sweet: and for the sweetness all beasts follow him. And only the dragon is a- feared when he heareth his voice, and fleeth into a den, and may not suffer the smell thereof; and faileth in himself, and looseth his comfort. For he weeneth that his smell is very venom.

All four-footed beasts have liking to behold the divers colours of the panther and tiger, but they are a-feared of the horribleness of their heads, and therefore they hide their heads, and toll the beasts to them with fairness of that other-deal of the body, and take them when they come so tolled, and eat them.

The mermaid is a sea beast wonderly shapen, and draweth shipmen to peril by sweetness of song. The Gloss on Is. xiii. saith that sirens are serpents with crests. And some men say, that they are fishes of the sea in likeness of women. Some men feign that there are three Sirens some-deal maidens, and some-deal fowls with claws and wings, and one of them singeth with voice, and another with a pipe, and the third with an harp, and they please so shipmen, with likeness of song, that they draw them to peril and to shipbreach, but the sooth is, that they were strong hores, that drew men that passed by them to poverty and to mischief. And Physiologus saith it is a beast of the sea, wonderly shapen as a maid from the navel upward and a fish from the navel downward, and this wonderful beast is glad and merry in tempest, and sad and heavy in fair weather. With sweetness of song this beast maketh shipmen to sleep, and when she seeth that they are asleep, she goeth into the ship, and ravisheth which she may take with her, and bringeth him into a dry place, and maketh him first lie by her, and if he will not or may not, then she slayeth him and eateth his flesh. Of such wonderful beasts it is written in the great Alexander's story.

The tiger is the swiftest beast in flight, as it were an arrow, for the Persees call an arrow Tigris, and is a beast distinguished with divers specks, and is wonderly strong and swift. And Pliny saith that they be beasts of dreadful swiftness, and that is namely known when he is taken, for the whelp is all glimy and sinewy; and the hunter lieth in await, and taketh away the whelps, and fleeth soon away on the most swift horse that he may have. And when the wild beast cometh and findeth the den void, and the whelps away, then he reseth headlong, and taketh the fore of him that beareth the whelps away, and followeth him by smell, and when the hunter heareth the grutching of that beast that runneth after him, he throweth down one of the whelps; and the mother taketh the whelp in her mouth, and beareth him into her den and layeth him therein, and runneth again after the hunter. But in the meantime the hunter taketh a ship, and hath with him the other whelps, and scapeth in that wise; and so she is beguiled and her fierceness standeth in no stead, and the male taketh no wood rese after. For the male recketh not of the whelps, and he that will bear away the whelps, leaveth in the way great mirrors, and the mother followeth and findeth the mirrors in the way, and looketh on them and seeth her own shadow and image therein, and weeneth that she seeth her children therein, and is long occupied therefore to deliver her children out of the glass, and so the hunter hath time and space for to scape, and so she is beguiled with her own shadow, and she followeth no farther after the hunter to deliver her children.

Avicenna saith that the bear bringeth forth a piece of flesh imperfect and evil shapen, and the mother licketh the lump, and shapeth the members with licking…. For the whelp is a piece of flesh little more than a mouse, having neither eyes nor ears, and having claws some-deal bourgeoning, and so this lump she licketh, and shapeth a whelp with licking…. And it is wonder to tell a thing, that Theophrastus saith and telleth that bear's flesh sodden that time (of their sleeping) vanisheth if it be laid up, and is no token of meat found in the almery, but a little quantity of humour…. When he is taken he is made blind with a bright basin, and bound with chains, and compelled to play, and tamed with beating; and is an unsteadfast beast, and unstable and uneasy, and goeth therefore all day about the stake, to the which he is strongly tied. He licketh and sucketh his own feet, and hath liking in the juice thereof. He can wonderly sty upon trees unto the highest tops of them, and oft bees gather honey in hollow trees, and the bear findeth honey by smell, and goeth up to the place that the honey is in, and maketh a way into the tree with his claws, and draweth out the honey and eateth it, and cometh oft by custom unto such a place when he is an-hungered. And the hunter taketh heed thereof, and pitcheth full sharp hooks and stakes about the foot of the tree, and hangeth craftily a right heavy hammer or a wedge tofore the open way to the honey. And then the bear cometh and is an- hungered, and the log that hangeth there on high letteth him: and he putteth away the wedge despiteously, but after the removing the wedge falleth again and hitteth him on the ear. And he hath indignation thereof, and putteth away the wedge despiteously and right fiercely, and then the wedge falleth and smiteth him harder than it did before, and he striveth so long with the wedge, until his feeble head doth fail by oft smiting of the wedge, and then he falleth down upon the pricks and stakes, and slayeth himself in that wise. Theophrastus telleth this manner hunting of bears, and learned it of the hunters in the country of Germany.

A fox is called Vulpes, and hath that name as it were wallowing feet aside, and goeth never forthright, but always aslant and with fraud. And is a false beast and deceiving, for when him lacketh meat, he feigneth himself dead, and then fowls come to him, as it were to a carrion, and anon he catcheth one and devoureth it. The fox halteth always, for the right legs are shorter than the left legs. His skin is right hairy rough and hot, his tail is great and rough; and when an hound weeneth to take him by the tail, he taketh his mouth full of hair and stoppeth it. The fox doth fight with the brock for dens, and defileth the brock's den, and hath so the mastery over him with fraud and deceit, and not by strength…. The fox feigneth himself tame in time of need, but by night he waiteth his time and doeth shrewd deeds. And though he be right guileful in himself and malicious, yet he is good and profitable in use of medicine.