  The seventeenth book of the "De Proprietatibus" deals with the properties of plants. The sources from which Bartholomew derives his information are Aristotle and Albertus Magnus' Gloss on the "De Vegetalibus," Albumazar, Pliny, Isaac on Foods, Hugo, and the Platearius. The text professes to deal with those trees and plants alone which are mentioned in the Gloss, but many others are incidentally mentioned, and we are thus enabled to learn the chief food-stuffs of our ancestors. The cereals of the time are wheat, barley, oats, and rye, just as at present; but the dinner-table of the day had neither turnip, cabbage, nor potato, and supplied their place with the parsnip, cole, and rape. Garlic, radishes, and lettuce were widely used, the former being valued in proportion to its power of overcoming any other odour. Flax seems to have been widely grown, and rushlights were then a luxury. The subject of trees and plants does not so readily lend itself to fables as some other parts of natural history, but we refer the reader to the accounts of aloes, pepper, and mandragora as a specimen of the tales told, as our author says, "to make things dear, and of great price." Aloes is a tree with good savour, and breedeth in India, and sometime a part thereof is set afire upon the altar in the stead of incense. It is found in the great river of Babylon, that joineth with a river of Paradise. Therefore many men trow that the aforesaid tree groweth among the trees of Paradise, and cometh out of Paradise by some hap or drift into [the] river of Ind. Men that dwell by that river take this tree out of the water by nets, and keep it to the use of medicine, for it is a good medicinal tree. Of Cannel and of Cassia men told fables in old time, that it is found in birds' nests, and specially in the Phoenix' nest. And may not be found, but what falleth by its own weight, or is smitten down with lead arrows. But these men do feign, to make things dear and of great price; but as the sooth meaneth, cannel groweth among the Trogodites in the little Ethiopia, and cometh by long space of the sea in ships to the haven of Gelenites. No man hath leave to gather thereof tofore the sun-rising, nor after the sun going down. And when it is gathered, the priest by measure dealeth the branches and taketh thereof a part; and so by space of time, merchants buy that other deal. Of this tree [Bays] speaketh the Master in History, and saith that Rebecca (Gen. xvii.) for trembling of nations she had seen in them that perished, laid a manner laurel tree that she called Tripodem under her head, and sat her upon boughs of an herb that hight Agnus Castus, for to use very revelations and sights and not fantasies. The Emperor Tiberius Caesar in thundering and lightning used a garland of Laurel Tree on his head against dread of lightning, as it is said. Also Plinius telleth a wonder thing, that the emperor sat by Drusilla the empress in a certain garden, and an eagle threw from a right high place a wonder white hen into the empress' lap whole and sound, and the hen held in her bill a bough of laurel tree full of bays, and Diviners took heed to the hen, and sowed the bays, and kept them wisely, and of them came a wood, that was called Silva Triumphans, as it were the wood of worship for victory and mastery. The green leaves thereof, that smell full well if they be stamped, heal stinging of bees and of wasps, and do away all swellings, and keep books and clothes there it is among from moths and other worms, and save them fro fretting and gnawing. The fruit of laurel trees are called bays, and are brown or red without, and white within and unctuous. It is said that a hind taught first the virtue of diptannus, for she eateth this herb that she may calve easilier and sooner; and if she be hurt with an arrow, she seeketh this herb and eateth it, which putteth the iron out of the wound. And ash hath so great virtue that serpents come not in shadow thereof in the morning nor at even. And if a serpent be set within a fire and ash leaves, he will flee into the fire sooner than into the leaves. Beans be damned by Pythagoras' sentence, for it is said, that by oft use thereof the wits are dulled and cause many dreams. Or else as other men mean, for dead men's souls be therein. Therefore Varro saith that the bishop should not eat beans. And many medley beans with bread corn, to make the bread more heavy. The stalk [of wheat] is called Stipula as ustipula, and hath that name of usta, burnt. For when it is gathered some of the straw is burnt to help and amend the land. And some is kept to fodder of beasts, and is called Palea: for it is first meat that is laid tofore beasts, namely in some countries as in Tuscany. As Pliny saith, if the seed be touched with tallow or grease it is spoilt and lost. Among the best wheat sometimes grow ill weeds and venomous, as cockle and other such, also there it is said, of corrupt dew that cleaveth to the leaves cometh corruption in corn, and maketh it as it were red or rusty. Among all manner corn, wheat beareth the prize, and to mankind nothing is more friendly, nothing more nourishing. Flax groweth in even stalks, and bears yellow flowers or blue, and after cometh hops, and therein is the seed, and when the hop beginneth to wax, then the flax is drawn up and gathered all whole, and is then lined, and afterward made to knots and little bundles, and so laid in water, and lieth there long time. And then it is taken out of the water, and laid abroad till it be dried, and twined and wend in the sun, and then bound in pretty niches and bundles. And afterward knocked, beaten, and brayed, and carfled, rodded and gnodded, ribbed and heckled, and at the last spun. Then the thread is sod and bleached, and bucked, and oft laid to drying, wetted and washed, and sprinkled with water until that it be white, after divers working and travail. Flax is needful to divers uses. For thereof is made clothing to wear, and sails to sail, and nets to fish and to hunt, and thread to sew, ropes to bind, and strings to shoot, bonds to bind, lines to mete and to measure, and sheets to rest in, and sacks, bags, and purses, to put and to keep things in. And so none herb is so needful, to so many divers uses to mankind, as is the flax. Ryndes thereof [i.e. of Mandragora] sodden in wine cause sleep, and abate all manner of soreness, and so that time a man feeleth unneth though he be cut, but yet Mandragora must be warily used: for it slayeth if men take much thereof…. They that dig Mandragora be busy to beware of contrary winds while they dig, and make three circles about with a sword, and abide with the digging unto the sun going down, and trow so to have the herb with the chief virtues. Papyrus is a manner rush, that is dried to kindle fire and lanterns, and hight the feeding of fire. And this herb is put to burn in prickets and in tapers. The rind is stripped off unto the pith, and is so dried, and a little is left of the rind on the one side, to sustain the tender pith; and the less is left of the rind, the more clear the pith burneth in a lamp, and is the sooner kindled. And about Memphis and in Ind be such great rushes, that they make boats thereof, as the Gloss saith. And Alexander's Story saith the same. And of rushes are charters made, in the which were epistles written, and sent by messengers. Also of rushes be made paniers, boxes, and cases, and baskets to keep letters and other things in. And also they make thereof paper to write with. Pepper is the seed or the fruit of a tree that groweth in the south side of the hill Caucasus, in the strong heat of the sun. And serpents keep the woods that pepper groweth in. And when the woods of pepper are ripe, men of that country set them on fire, and chase away the serpents by violence of fire. And by such burning the grain of pepper that was white by kind, is made black and rively. Woods be wild places, waste and desolate, that many trees grow in without fruit, and also few having fruit. In these woods be oft wild beasts and fowls, therein grow herbs, grass leas, and pasture, and namely medicinal herbs in woods be found. In summer woods are beautied with boughs and branches, with herbs and grass. In woods is place of deceit and hunting. For therein wild beasts are hunted, and watches and deceits are ordained and set of hounds and of hunters. There is place of hiding and of lurking, for oft in woods thieves are hid, and oft in their awaits and deceits passing men come, and are spoiled and robbed, and oft slain. And so for many and divers ways and uncertain, strange men oft err and go out of the way, and take uncertain ways, and the way that is unknown tofore the way that is known, and come oft to the place there thieves lie in await, and not without peril. Therefore be oft knots made on trees and in bushes, in boughs and in branches of trees, in token and mark of the highway, to show the certain and sure way to wayfaring men; but oft the thieves in turning and meeting of ways, change such knots and signs, and beguile many men, and bring them out of the right way by false tokens and signs. It hath many hard twigs and branches with knots, and therewith often children are chastised and beaten on the bare buttocks and loins. And of the boughs and branches thereof are besoms made to sweep and to clean houses of dust and of other uncleanness. Wild men of woods and forests use that seed in stead of bread. And this tree hath much sour juice, and somewhat biting. And men use therefore in springing time and in harvest to slit the rinds, and to gather the humour that cometh out thereof, and drink it in stead of wine. Hards is the cleansing of hemp or of flax. For with much breaking, heckling, and rubbing, hards are departed fro the substance of hemp and of flax, and is great when it is departed, and more knotty, short, and rough. And is therefore not full able to be spun for thread thereof to be made, nathless thereof is thread spun that is full great, uneven, and full of knobs, and thereof are made bonds and bindings, and matches or candles; for it is full dry and taketh soon fire and burneth. A board hight table, and is areared and set upon feet, and compassed with a list about. And, in another manner, table is a playing board, that men play on at the dice and other games; and this manner of table is double, and arrayed with divers colours. In the third manner it is a thin plank and plane, and therein are letters writ with colours, and sometimes small shingles are planed and made somedeal hollow in either side, and filled full of wax, black, green, or red, to write therein. Boards and tables garnish houses, nathless when they be set in solar floors, they serve all men and beasts that are therein. Then they be dressed, hewed, and planed, and made convenable to use of ships, of bridges, of hulks, and coffers, and many other needful things of building. Also in shipbreach men flee to a board, and are oft saved in peril. Roofs are trees areared and stretched fro the walls up to the top of the house, and bear up the covering thereof. And stand wide beneath, and come together upwards, and so they nigh nearer and nearer, and are joined either to other in the top of the house. It holdeth up heling, slates, shingle, and laths. The lath is long and somewhat broad, and plain and thin, and is nailed thwart over to the rafters, and thereon hang slates, tiles, and shingles. The rafters are strong and square, and hewn plain And are made fair within with fair joists and boards. A vineyard is busily tilthed and kept, and purged and cleaned of superfluities, and oft visited and overseen of the earth tilthers and keepers of vines, that it be not apaired neither destroyed with beasts, and is closed about with walls and with hedges, and a wait is there set in a high place to keep the vineyard that the fruit be not destroyed. And is left in winter without keeper or waiter, but in harvest time many come and haunt the vineyard. In winter the vineyard is full pale, and waxeth green and bloometh in springing time and in summer, and smelleth full sweet, and is pleasant with fruit in harvest time. The smell of the vineyard that bloometh is contrary to all venomous things, and therefore when the vineyard bloometh, adders and serpents flee, and toads also, and may not sustain and suffer the noble savour thereof. Foxes lurk and hide themselves under vine leaves, and gnaw covetously and fret the grapes of the vineyard, and namely when the keepers and wards be negligent and reckless, and it profiteth not that some unwise men do, that close within the vineyard hounds, that are adversaries to foxes. For few hounds, so closed, waste and destroy more grapes than many foxes should destroy that come and eat thereof thievishly. Therefore wise wardens of vineyards be full busy to keep, that no swine nor tame hounds nor foxes come in to the vineyard. From fretting and gnawing of flies and of other worms, a vineyard may not be kept nor saved, but by His succour and help that all thing hath and pursueth in His power and might, and keepeth and saveth all lordly and mighty. The worthiness and praising of wine might not Bacchus himself describe at the full, though he were alive. For among all liquors and juice of trees, wine beareth the prize, for passing all liquors, wine moderately drunk most comforteth the body, and gladdeth the heart, and saveth wounds and evils. Wine strengtheneth all the members of the body, and giveth to each might and strength, and deed and working of the soul showeth and declareth the goodness of wine. And wine breedeth in the soul forgetting of anguish, of sorrow, and of woe, and suffereth not the soul to feel anguish and woe. Wine sharpeth the wit and maketh it cunning to enquire things that are hard and subtle, and maketh the soul bold and hardy, and so the passing nobility of wine is known. And use of wine accordeth to all men's ages and times and countries, if it be taken in due manner, and as his disposition asketh that drinketh it. |
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