THE STORY OF GULNARE OF THE SEA

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There was, in olden time, and in an ancient age and period, in the land of the Persians, a king named Shahzeman, and the place of his residence was Khorassan. He had not been blest, during his whole life, with a male child nor a female; and he reflected upon this, one day, and lamented that the greater portion of his life had passed, and he had no heir to take the kingdom after him as he had inherited it from his fathers and forefathers. So the utmost grief befell him on this account.

Now while he was sitting one day, one of his mamelukes came in to him, and said to him: "O my lord, at the door is a slave-girl with a merchant: none more beautiful than she hath been seen." And he replied: "Bring to me the merchant and the slave-girl." The merchant and the slave-girl therefore came to him; and when he saw her, he found her to resemble the lance in straightness and slenderness. She was wrapped in a garment of silk embroidered with gold, and the merchant uncovered her face, whereupon the place was illuminated by her beauty, and there hung down from her forehead seven locks of hair reaching to her anklets. The King, therefore, wondered at the sight of her, and at her beauty, and her stature and justness of form; and he said to the merchant: "O sheikh, for how much is this damsel to be sold?" The merchant answered: "O my lord, I purchased her for two thousand pieces of gold of the merchant who owned her before me, and I have been for three years travelling with her, and she hath cost, to the period of her arrival at this place, three thousand pieces of gold; and she is a present from me unto thee." Upon this, the king conferred upon him a magnificent robe of honour, and gave orders to present him with ten thousand pieces of gold. So he took them, and kissed the hands of the king, thanking him for his beneficence, and departed. Then the king committed the damsel to the tirewomen, saying to them: "Amend the state of this damsel, and deck her, and furnish for her a private chamber, and take her into it." He also gave orders to his chamberlains that everything which she required should be conveyed to her. The seat of government where he resided was on the shore of the sea, and his city was called the White City. And they conducted the damsel into a private chamber, which chamber had windows overlooking the sea; and the king commanded his chamberlains to close all the doors upon her after taking to her all that she required.

The king then went in to visit the damsel; but she rose not to him, nor took any notice of him. So the king said: "It seemeth that she hath been with people who have not taught her good manners." And looking at the damsel, he saw her to be a person surpassing in loveliness, her face was like the disk of the moon at the full, or the shining sun in the clear sky; and he wondered at her beauty, extolling the perfection of God, the Creator: then the king advanced to the damsel, and seated himself by her side, pressed her to his bosom, and kissed her lips, which he found to be sweeter than honey. After this, he gave orders to bring tables of the richest viands, comprising dishes of every kind; and he ate, and put morsels into her mouth until she was satisfied; but she spoke not a single word. The king talked to her, and inquired of her her name; but she was silent, not uttering a word, nor returning him an answer, ceasing not to hang down her head toward the ground; and what protected her from the anger of the king was her beauty, and her tenderness of manner. So the king said within himself: "Extolled be the perfection of God, the Creator of this damsel! How elegant is she, saving that she doth not speak!"—Then the king asked the female slaves whether she had spoken; and they answered him: "From the time of her arrival to the present moment she hath not spoken one word, and we have not heard her talk." The king therefore caused some of them to come, and sing to her, and make merry with her, thinking that then she might perhaps speak. Accordingly the female slaves played before her with all kinds of musical instruments, and enacted sports and other performances, and they sang so that every one who was present was moved with delight, except the damsel, who looked at them and was silent, neither laughing nor speaking. So the heart of the king was contracted. He however inclined to her entirely, paying no regard to others, but relinquishing all the rest of his favourites.

He remained with her a whole year, which seemed as one day, and still she spoke not; and he said to her one day, when his passion was excessive: "O desire of souls, verily the love that I have for thee is great, and I have relinquished for thy sake all my worldly portion, and been patient with thee a whole year. I beg God that He will, in His grace, soften thy heart toward me, and that thou mayest speak to me. Or, if thou be dumb, inform me by a sign, that I may give up hope of thy speaking. I also beg of God that He will bless thee with a son that may inherit my kingdom after me; for I am solitary, having none to be my heir, and my age hath become great. I conjure thee, then, by Allah, if thou love me, that thou return me a reply." And upon this, the damsel hung her head toward the ground, meditating. Then she raised her head, and smiled in the face of the king, whereat it appeared to the king that lightning filled the private chamber; and she said: "O magnanimous King, God hath answered thy prayer; for I am about to bring thee a child, and the time is almost come. And were it not that I knew this thing, I had not spoken to thee one word." And when the king heard what she said, his face brightened up with happiness, and he kissed her hands by reason of the violence of his joy, and said: "Praise be to God who hath favoured me with things that I desired; the first, thy speaking; and the second, thy information that thou art about to bring me a child." Then the king arose and went forth from her, and seated himself upon the throne of his kingdom in a state of exceeding happiness; and he ordered the vizier to give out to the poor and the needy a hundred thousand pieces of gold as a thank-offering to God. So the vizier did as the king had commanded him. And after that, the king went in to the damsel, and embraced her, saying to her: "O my mistress, wherefore hath been this silence, seeing that thou hast been with me a whole year, awake and asleep, yet hast not spoken to me, except on this day?"

The damsel answered: "Hear, O King of the age, and know that I am a poor person, a stranger, broken-hearted: I have become separated from my mother, and my family, and my brother." And when the king heard her words, he knew her desire, and he replied: "As to thy saying that thou art poor, there is no occasion for such an assertion; for all my kingdom and possessions are at thy service, and as to thy saying, 'I have become separated from my mother and my family and my brother'—inform me in what place they are, and I will send to them, and bring them to thee." So she said to him: "Know, O King, that my name is Gulnare (Pomegranate Flower) of the Sea. My father was one of the Kings of the Sea, and he died, and left to us the kingdom; but while we were enjoying it, another of the kings came upon us, and took the kingdom from our hands. I have also a brother named Saleh, and my mother is of the women of the sea; and I quarrelled with my brother, and swore that I would throw myself into the hands of a man of the inhabitants of the land. Accordingly I came forth from the sea, and sat upon the shore of an island in the moonlight, and there passed by a man who took me and sold me to this man from whom thou tookest me, and he was an excellent, virtuous man, a person of religion and fidelity and kindness. But had not thy heart loved me, and hadst thou not preferred me above all thy wives, I had not remained with thee one hour; for I should have cast myself into the sea from this window, and gone to my mother and my people. I was ashamed, however, to go to them; for they would imagine evil of me, and would not believe me, even though I should swear to them, were I to tell them that a king had purchased me with his money, and chosen me in preference to his other wives and all that his right hand possessed. This is my story, and peace be on thee!" And when he heard her words, he thanked her, and kissed her between the eyes, and said to her: "By Allah, O my mistress, and light of my eyes, I cannot endure separation from thee for one hour; and if thou quit me, I shall die instantly. How then shall the affair be?" She answered: "O my master, the time of the birth is near, and my family must come." "And how," said the king, "do they walk in the sea without being wetted?" She answered: "We walk in the sea as ye walk upon the land, through the influence of the names engraved upon the seal of Solomon, the son of David, upon both of whom be peace! But, O King, when my family and my brethren come, I will inform them that thou boughtest me with thy money, and hast treated me with beneficence, and it will be meet that thou confirm my assertion to them. They will also see thy state with their eyes, and will know that thou art a king, the son of a king." And thereupon the king said: "O my mistress, do what seemeth fit to thee, and what thou wishest; for I will comply with thy desire in all that thou wilt do." And the damsel said: "Know, O King of the age, that we walk in the sea with our eyes open, and see what is in it, and we see the sun, and the moon, and the stars, and the sky as on the face of the earth, and this hurteth us not. Know also, that in the sea are many peoples and various forms of all the kinds that are on the land; and know, moreover, that all that is on the land, in comparison with what is in the sea, is a very small matter." And the king wondered at her words.

Then the damsel took a bit of aloes-wood and, having lighted a fire in a perfuming-vessel, threw into it that bit, and she proceeded to speak words which no one understood; whereupon a great smoke arose, while the king looked on. After this, she said to the king: "O my lord, arise and conceal thyself in a closet, that I may shew thee my brother and my mother and my family without their seeing thee; for I desire to bring them, and thou shalt see in this place, at this time, a wonder, and shalt marvel at the various shapes and strange forms that God hath created." So the king arose immediately, and entered a closet, and looked to see what she would do. And she proceeded to burn perfume and repeat spells until the sea foamed and was agitated, and there came forth from it a young man of comely form, of beautiful countenance, like the moon at the full, with shining forehead, and red cheeks, and hair resembling pearls and jewels; he was, of all the creation, the most like to his sister, and the tongue of the case itself seemed to recite in his praise these verses:—

The moon becometh perfect once in each month; but the loveliness of thy face is perfect every day.
Its abode is in the heart of one sign at a time; but thine abode is in all hearts at once.

perfume

And she proceeded to burn perfume and repeat spells until the sea foamed and was agitated.

Afterward, there came forth from the sea a grizzly-haired old woman, and with her five damsels, resembling moons and bearing a likeness to the damsel whose name was Gulnare. Then the king saw the young man and the old woman and the damsels walk upon the surface of the water until they came to Gulnare; and when they drew near to the window, and she beheld them, she rose to them and met them with joy. On their seeing her, they knew her, and they went in to her and embraced her, weeping violently; and they said to her: "O Gulnare, how is it that thou leavest us for four years, and we know not the place in which thou art? By Allah, we had no delight in food nor in drink a single day, weeping night and day on account of the excess of our longing to see thee." Then the damsel began to kiss the hand of her brother, and the hand of her mother, and so also the hands of the daughters of her uncle, and they sat with her awhile, asking her respecting her state, and the things that had happened to her, and her present condition.

So she said to them: "Know ye, that when I quitted you, and came forth from the sea, I sat upon the shore of an island, and a man took me, and sold me to a merchant, and the merchant brought me to this city, and sold me to its king for ten thousand pieces of gold. Then he treated me with attention, and forsook all his favourites for my sake, and was diverted by his regard for me from everything that he possessed and what was in his city." And when her brother heard her words, he said: "Praise be to God who hath reunited us! But it is my desire, O my sister, that thou wouldst arise and go with us to our country and our family." So when the king heard the words of her brother, his reason fled in consequence of his fear lest the damsel should accept the proposal of her kindred, and he could not prevent her, though he was inflamed with love of her; wherefore he became perplexed in violent fear of her separation. But as to the damsel Gulnare, on hearing the words of her brother she said: "By Allah, O my brother, the man who purchased me is the king of this city, and he is a great king, and a man of wisdom, generous, of the utmost liberality. He hath treated me with honour, and he is a person of kindness, and of great wealth, but hath no male child nor a female. He hath shewn me favour too, and acted well to me in every respect; and from the day when I came to him to the present time, I have not heard from him a word to grieve my heart; but he hath not ceased to treat me with courtesy, and I am living with him in the most perfect of enjoyments. Moreover, if I quitted him, he would perish: for he can never endure my separation even for a single hour. I also, if I quitted him, should die of my love for him in consequence of his kindness to me during the period of my residence with him; for if my father were living, my condition with him would not be like my condition with this great, glorious king. God (whose name be exalted!) afflicted me not, but compensated me well; and as the king hath not a male child nor a female, I beg God to bless me with a son that may inherit of this great king these palaces and possessions." And when her brother, and the daughters of her uncle, heard her words, their eyes became cheerful thereat, and they said to her: "O Gulnare, thou art acquainted with our affection for thee, and thou art assured that thou art the dearest of all persons to us, and art certain that we desire for thee comfort, without trouble or toil. Therefore if thou be not in a state of comfort, arise and accompany us to our country and our family; but if thou be comfortable here, in honour and happiness, this is our desire and wish." And Gulnare replied: "By Allah, I am in a state of the utmost enjoyment, in honour and desirable happiness." So when the king heard these words from her, he rejoiced, and he thanked her for them; his love for her penetrated to his heart's core, and he knew that she loved him as he loved her, and that she desired to remain with him to see his child which she was to bring to him.

Then the damsel Gulnare of the Sea gave orders to the female slaves to bring forward viands of all kinds; and Gulnare herself was the person who superintended the preparation of the viands in the kitchen. So the female slaves brought to them the viands, and the sweetmeats, and the fruits; and she ate with her family. But afterward they said to her: "O Gulnare, thy master is a man who is a stranger to us, and we have entered his abode without his permission, and thou praisest to us his excellence, and hast also brought to us his food, and we have eaten, but have not seen him, nor hath he seen us, nor come into our presence, nor eaten with us, that the bond of bread and salt might be established between us." And they all desisted from eating, and were enraged at her, and fire began to issue from their mouths as from cressets. So when the king beheld this, his reason fled, in consequence of the violence of his fear of them. Then Gulnare rose to them, and soothed their hearts; after which she walked along until she entered the closet in which was the king her master; and she said to him: "O my master, didst thou see, and didst thou hear my thanks to thee, and my praise of thee in the presence of my family; and didst thou hear what they said to me, that they desired to take me with them to our family and our country?" The king answered her: "I heard and saw. May God recompense thee! By Allah, I knew not the extent of the love that thou feelest for me until this blessed hour." She replied: "O my master, is the recompense of beneficence aught but beneficence? How then could my heart be happy to quit thee, and to depart from thee? Now I desire of thy goodness that thou come and salute my family, that they may see thee, and that pleasure and mutual friendship may ensue. For know, O King, that my brother and my mother and the daughters of my uncle have conceived a great love for thee in consequence of my praising thee to them, and they have said, 'We will not depart from thee to our country until we have an interview with the king, and salute him.'" And the king said to her: "I hear and obey; for this is what I desire." He then rose from his place, and went to them, and saluted them with the best salutation; and they hastened to rise to him; they met him in the most polite manner, and he sat with them in the pavilion, ate with them at the table, and remained with them for a period of thirty days. Then they desired to return to their country and abode. So they took leave of the king and Queen Gulnare of the Sea, and departed from them, after the king had treated them with the utmost honour.

After this, Gulnare gave birth to a boy, resembling the moon at the full, whereat the king experienced the utmost happiness, because he had not before been blessed with a son nor a daughter during his life. They continued the rejoicings, and the decoration of the city, for a period of seven days, in the utmost happiness and enjoyment; and on the seventh day, the mother of Gulnare, and her brother, and the daughters of her uncle, all came, when they knew that she had given birth to her child. The king met them, rejoicing at their arrival, and said to them: "I said that I would not name my son until ye should come, and that ye should name him according to your knowledge." And they named him Bedr Basim (Smiling Full Moon), all of them agreeing as to this name. They then presented the boy to his maternal uncle, Saleh, who took him upon his hands, and, rising with him from among them, walked about the palace to the right and left; after which he went forth with him from the palace, descended with him to the sea, and walked on until he became concealed from the eye of the king. So when the king saw that he had taken his son, and disappeared from him at the bottom of the sea, he despaired of him, and began to weep and wail. But Gulnare, seeing him in this state, said to him, "O King of the age, fear not nor grieve for thy son; for I love my child more than thou, and my child is with my brother; therefore fear not his being drowned. If my brother knew that any injury would betide the little one, he had not done what he hath done; and presently he will bring thee thy son safe, if it be the will of God, whose name be exalted!" And but a short time had elapsed when the sea was agitated, and the uncle of the little one came forth from it, having with him the king's son safe, and he flew from the sea until he came to them, with the little one in his arms, silent, and his face resembling the moon in the night of its fulness. Then the uncle of the little one looked toward the king, and said to him: "Perhaps thou fearedst some injury to thy son when I descended into the sea, having him with me." So he replied: "Yes, O my master, I feared for him, and I did not imagine that he would ever come forth from it safe." And Saleh said to him: "O King of the Land, we applied to his eyes a lotion that we know, and repeated over him the names engraved upon the seal of Solomon, the son of David; for when a child is born among us, we do to him as I have told thee. Fear not therefore, on his account, drowning, nor suffocation, nor all the seas if he descend into them. Like as ye walk upon the land, we walk in the sea."

He then took forth from his pocket a case, written upon, and sealed; and he broke its seal, and scattered its contents, whereupon there fell from it strung jewels, consisting of all kinds of jacinths and other gems, together with three hundred oblong emeralds, and three hundred oblong large jewels, of the size of the eggs of the ostrich, the light of which was more resplendent than the light of the sun and the moon. And he said: "O King of the age, these jewels and jacinths are a present from me unto thee; for we never brought thee a present, because we knew not the place of Gulnare's abode. So when we saw thee to have become united to her, and that we all had become one, we brought thee this present; and after every period of a few days, we will bring thee the like of it. For these jewels and jacinths with us are more plentiful than the gravel upon the land, and we know the excellent among them, and the bad, and the places where they are found, and they are easy of access to us."—And when the king looked at those jewels, his reason was confounded and his mind was bewildered, and he said: "By Allah, one of these jewels is worth my kingdom!" Then the king thanked Saleh of the Sea for his generosity, and looking toward the Queen Gulnare said to her: "I am abashed at thy brother; for he hath shewn favour to me, and presented me with this magnificent present, which the people of the earth would fail to procure." So Gulnare thanked her brother for that which he had done; but her brother said: "O King of the age, to thank thee hath been incumbent on us; for thou hast treated my sister with beneficence, and we have entered thine abode, and eaten of thy provision." Then Saleh said: "If we stood serving thee, O King of the age, a thousand years, regarding nothing else, we could not requite thee, and our doing so would be but a small thing in comparison with thy desert." And Saleh remained with the king, he and his mother and the daughters of his uncle, forty days; after which he arose and kissed the ground before the king, the husband of his sister. So the king said to him: "What dost thou desire, O Saleh?" And he answered: "O King of the age, we desire of thy goodness that thou wouldst give us permission to depart; for we have become desirous of seeing again our family and our country and our relations and our homes. We will not, however, relinquish the service of thee, nor that of my sister nor the son of my sister; and by Allah, O King of the age, to quit you is not pleasant to my heart; but how can we act, when we have been reared in the sea, and the land is not agreeable to us?" So when the king heard his words, he rose upon his feet, and bade farewell to Saleh of the Sea and his mother and the daughters of his uncle, and they wept together on account of the separation. Then they said to the king: "We will never relinquish you, but after every period of a few days we will visit you." And after this, they flew toward the sea, and descended into it, and disappeared.

The king treated Gulnare with beneficence, and honoured her exceedingly, and the little one grew up well; and his maternal uncle, with his grandmother and the daughters of his uncle, after every period of a few days used to come to the residence of the king, and to remain with him a month, and then return to their places. The boy ceased not to increase in beauty and loveliness until his age became fifteen years; and he was incomparable in his perfect beauty, and his stature and his justness of form. He had learned writing and reading, and history and grammar and philology, and archery; and he learned to play with the spear; and he also learned horsemanship, and all that the sons of the kings required. There was not one of the children of the inhabitants of the city, men and women, that talked not of the charms of that young man; for he was of surpassing loveliness and perfection; and the king loved him greatly. Then the king summoned the vizier and the emeers, and the lords of the empire, and the great men of the kingdom, and made them swear by binding oaths that they would make Bedr Basim king over them after his father; so they swore to him by binding oaths, and rejoiced thereat; and the king himself was beneficent to the people, courteous in speech and of auspicious aspect. And on the following day, the king mounted, together with the lords of the empire and all the emeers, and all the soldiers, and they ceased not to proceed until they arrived at the vestibule of the palace; the king's son riding. Thereupon he alighted, and his father embraced him, he and the emeers, and they seated him upon the throne of the kingdom, while his father stood, as also did the emeers, before him. Then Bedr Basim judged the people, displaced the tyrannical and invested the just, and continued to give judgment until near midday, when he rose from the throne of the kingdom, and went in to his mother, Gulnare of the Sea, having upon his head the crown, and resembling the moon. So when his mother saw him, and the king before him, she rose to him and kissed him, and congratulated him on his elevation to the dignity of sultan; and she offered up a prayer in favour of him and his father for length of life, and victory over their enemies. He then sat with his mother and rested; and when the time of afternoon-prayers arrived, he rode with the emeers before him until he came to the horse-course, where he played with arms till the time of nightfall, together with his father and the lords of his empire; after which he returned to the palace, with all the people before him. Every day he used to ride to the horse-course; and when he returned, he sat to judge the people, and administered justice between the emeer and the poor man. He ceased not to do thus for a whole year; and after that, he used to ride to the chase, and go about through the cities and provinces that were under his rule making proclamation of safety and security, and doing as do the kings; and he was incomparable among the people of his age in glory and courage, and in justice to the people.

Now it came to pass that the old king, the father of Bedr Basim, fell sick one day, whereupon his heart throbbed, and he felt that he was about to be removed to the mansion of eternity. Then his malady increased so that he was at the point of death. He therefore summoned his son, and charged him to take care of his subjects and his mother and all the lords of his empire and all the dependants. He also made them swear, and covenanted with them a second time, that they would obey his son; and he confided in their oaths. And after this he remained a few days, and was admitted to the mercy of God, whose name be exalted! His son Bedr Basim, and his wife Gulnare and the emeers and viziers and the lords of the empire, mourned over him; and they made for him a tomb, and buried him in it, and continued the ceremonies of mourning for him a whole month. Saleh, the brother of Gulnare, and her mother, and the daughters of her uncle, also came, and consoled them for the loss of the king; and they said: "O Gulnare, if the king hath died, he hath left this ingenuous youth, and he who hath left such as he is hath not died. This is he who hath not an equal, the crushing lion, and the splendid moon." Then the lords of the empire, and the grandees, went in to the King Bedr Basim, and said to him: "O King, there is no harm in mourning for the king; but mourning becometh not any save women; therefore trouble not thy heart and ours by mourning for thy father; for he hath died and left thee, and he who hath left such as thou art hath not died." They proceeded to address him with soft words, and to console him, and after that they conducted him into the bath; and when he came forth from the bath, he put on a magnificent suit woven of gold, adorned with jewels and jacinths, and he put the royal crown upon his head, seated himself upon the throne of his kingdom, and performed the affairs of the people, deciding equitably between the strong and the weak, and exacting for the poor man his due from the emeer; wherefore the people loved him exceedingly. Thus he continued to do for the space of a whole year; and after every short period, his family of the sea visited him; so his life was pleasant, and his eye was cheerful: and he ceased not to live in this state until he was visited by the terminator of delights and the separator of companions. This is the end of their story. The mercy of God be on them all!


manner I lived with them a whole year; but on the first day of the new year, they seated themselves around me, and began to weep, and bade me farewell, clinging to my skirts. "What calamity hath befallen you?" said I. "Ye are breaking my heart." They answered: "Would that we had never known thee; for we have associated with many men, but have seen none like thee. May God, therefore, not deprive us of thy company." And they wept afresh. I said to them: "I wish that you would acquaint me with the cause of this weeping." "Thou," they replied, "art the cause; yet now, if thou wilt attend to what we tell thee, we shall never be parted; but if thou act contrary to it, we are separated from this time; and our hearts whisper to us that thou wilt not regard our warning." "Inform me," said I, "and I will attend to your directions." And they replied: "If then thou wouldst inquire respecting our history, know that we are the daughters of kings: for many years it hath been our custom to assemble here, and every year we absent ourselves during a period of forty days; then returning, we indulge ourselves for a year in feasting and drinking. This is our usual practice; and now we fear that thou wilt disregard our directions when we are absent from thee. We deliver to thee the keys of the palace, which are a hundred in number, belonging to a hundred closets. Open each of these, and amuse thyself, and eat and drink, and refresh thyself, excepting the closet that hath a door of red gold; for if thou open this, the consequence will be a separation between us and thee. We conjure thee, therefore, to observe our direction, and to be patient during this period." Upon hearing this, I swore to them that I would never open the closet to which they alluded; and they departed, urging me to be faithful to my promise.

I remained alone in the palace, and at the approach of evening I opened the first closet, and, entering it, found a mansion like paradise, with a garden containing green trees loaded with ripe fruits, abounding with singing birds, and watered by copious streams. My heart was soothed by the sight, and I wandered among the trees, scenting the fragrance of the flowers, and listening to the warbling of the birds as they sang the praises of the One, the Almighty. After admiring the mingled colours of the apple resembling the hue upon the cheek of the beloved maid and the sallow countenance of the perplexed and timid lover, the sweet-smelling quince diffusing an odour like musk and ambergris, and the plum shining as the ruby, I retired from this place, and, having locked the door, opened that of the next closet, within which I beheld a spacious tract planted with numerous palm-trees, and watered by a river flowing among rose-trees, and jasmine, and marjoram, and eglantine, and narcissus, and gilliflower, the odours of which, diffused in every direction by the wind, inspired me with the utmost delight. I locked again the door of the second closet, and opened that of the third. Within this I found a large saloon, paved with marbles of various colours, and with costly minerals and precious gems, and containing cages constructed of sandal and aloes-wood with singing birds within them, and others upon the branches of trees which were planted there. My heart was charmed, my trouble was dissipated, and I slept there until the morning. I then opened the door of the fourth closet, and within this door I found a great building in which were forty closets with open doors; and entering these, I beheld pearls, and rubies, and chrysolites, and emeralds, and other precious jewels such as the tongue cannot describe. I was astonished at the sight, and said: "Such things as these, I imagine, are not found in the treasury of any king. I am now the King of my age, and all these treasures, through the goodness of God, are mine."

evening

At the approach of evening I opened the first closet and, entering it, found a mansion like paradise.

Thus I continued to amuse myself, passing from one place to another, until thirty-nine days had elapsed, and I had opened the doors of all the closets excepting that which they had forbidden me to open. My heart was then disturbed by curiosity respecting this hundredth closet, and the Devil, in order to plunge me into misery, induced me to open it. I had not patience to abstain, though there remained of the appointed period only one day: so I approached the closet, and opened the door; and when I had entered, I perceived a fragrant odour, such as I had never before smelt, which intoxicated me so that I fell down insensible, and remained some time in this state: but at length recovering, I fortified my heart, and proceeded. I found the floor overspread with saffron, and the place illuminated by golden lamps and by candles, which diffused the odours of musk and ambergris. I saw also a black horse, of the hue of the darkest night, before which was a manger of white crystal filled with cleansed sesame, and another, similar to it, containing rose-water infused with musk: he was saddled and bridled, and his saddle was of red gold. Wondering at the sight of him, I said within myself: "This must be an animal of extraordinary qualities;" and, seduced by the Devil, I led him out, and mounted him; but he moved not from his place. I kicked him with my heel; but still he moved not: so I took a switch and struck him with it; and as soon as he felt the blow he uttered a sound like thunder, and, expanding a pair of wings, soared with me to an immense height through the air, and then alighted upon the roof of another palace, where he threw me from his back, and, by a violent blow with his tail upon my face, struck out my eye, and left me.

Thus it was I became blind of one eye. I then recollected the predictions of the ten young men. The horse again took wing, and soon disappeared. I got up much vexed at the misfortune I had brought upon myself. I walked upon the terrace, covering my eye with one of my hands, for it pained me exceedingly, and then descended, and entered into a hall. I soon discovered by the ten benches in a circle, and the eleventh in the middle, smaller than the rest, that I was in the castle whence I had been carried by the roc.

The ten young men were not in the hall when I entered; but came in soon after, attended by the sheikh. They seemed not at all surprised to see me, nor at the loss of my eye; but said: "We are sorry that we cannot congratulate you on your return, as we could wish; but we are not the cause of your misfortune." "I should do you wrong," I replied, "to lay it to your charge; I have only myself to accuse." "If," said they, "it be a subject of consolation to the afflicted to know that others share their sufferings, you have in us this alleviation of your misfortune. All that has happened to you we have also endured; we each of us tasted the same pleasures during a year; and we had still continued to enjoy them, had we not opened the golden door, when the princesses were absent. You have been no wiser than we, and have incurred the same punishment. We would gladly receive you into our company, to join with us in the penance to which we are bound, and the duration of which we know not. But we have already stated to you the reasons that render this impossible: depart, therefore, and proceed to the court of Bagdad, where you will meet with the person who is to decide your destiny." After they had explained to me the road I was to travel, I departed from them, with mournful heart and weeping eye, and, God having decreed me a safe journey hither, I arrived at Bagdad, after I had shaved my beard, and become a mendicant. Praise be to God, whose name be exalted, and whose purposes concerning me are as yet hid in darkness.


she bore with a patient resignation that excited the compassion of those who were discriminating and judged of things better than the vulgar.

The two princes and the princess were, in the meantime, nursed and brought up by the intendant of the gardens and his wife with the tenderness of a father and mother; and as they advanced in age, they all showed marks of superior dignity, which discovered itself every day by a certain air which could only belong to exalted birth. All this increased the affections of the intendant and his wife, who called the eldest prince Bahman, and the second Perviz, both of them names of the most ancient emperors of Persia, and the princess, Periezade, which name also had been borne by several queens and princesses of the kingdom.

As soon as the two princes were old enough, the intendant provided proper masters to teach them to read and write; and the princess, their sister, who was often with them, showing a great desire to learn, the intendant, pleased with her quickness, employed the same master to teach her also. Her vivacity and piercing wit made her, in a little time, as great a proficient as her brothers. From that time the brothers and sister had the same masters in geography, poetry, history, and even the secret sciences, and made so wonderful a progress that their tutors were amazed, and frankly owned that they could teach them nothing more. At the hours of recreation, the princess learned to sing and play upon all sorts of instruments; and when the princes were learning to ride she would not permit them to have that advantage over her, but went through all the exercises with them, learning to ride also, to bend the bow, and dart the reed or javelin, and oftentimes outdid them in the race and other contests of agility.

The intendant of the gardens was so overjoyed to find his adopted children so accomplished in all the perfections of body and mind, and that they so well requited the expense he had been at in their education, that he resolved to be at a still greater; for, as he had until then been content simply with his lodge at the entrance of the garden, and kept no country-house, he purchased a mansion at a short distance from the city, surrounded by a large tract of arable land, meadows, and woods. As the house was not sufficiently handsome nor convenient, he pulled it down, and spared no expense in building a more magnificent residence. He went every day to hasten, by his presence, the great number of workmen he employed, and as soon as there was an apartment ready to receive him, passed several days together there when his presence was not necessary at court; and by the same exertions, the interior was furnished in the richest manner, in consonance with the magnificence of the edifice. Afterward he made gardens, according to a plan drawn by himself. He took in a large extent of ground, which he walled around, and stocked with fallow deer, that the princes and princess might divert themselves with hunting when they chose.

When this country seat was finished and fit for habitation, the intendant of the gardens went and cast himself at the emperor's feet, and, after representing how long he had served, and the infirmities of age which he found growing upon him, begged that he might be permitted to resign his charge into his majesty's disposal and retire. The emperor gave him leave, with the more pleasure, because he was satisfied with his long services, both in his father's reign and his own, and when he granted it, asked what he should do to recompense him. "Sir," replied the intendant of the gardens, "I have received so many obligations from your majesty and the late emperor, your father, of happy memory, that I desire no more than the honour of dying in your favour." He took his leave of the emperor and retired with the two princes and the princess to the country retreat he had built. His wife had been dead some years, and he himself had not lived above six months with his charges before he was surprised by so sudden a death that he had not time to give them the least account of the manner in which he had discovered them. The Princes Bahman and Perviz, and the Princess Periezade, who knew no other father than the intendant of the emperor's gardens, regretted and bewailed him as such, and paid all the honours in his funeral obsequies which love and filial gratitude required of them. Satisfied with the plentiful fortune he had left them, they lived together in perfect union, free from the ambition of distinguishing themselves at court, or aspiring to places of honour and dignity, which they might easily have obtained.

One day when the two princes were hunting, and the princess had remained at home, a religious old woman came to the gate, and desired leave to go in to say her prayers, it being then the hour. The servants asked the princess's permission, who ordered them to show her into the oratory, which the intendant of the emperor's gardens had taken care to fit up in his house, for want of a mosque in the neighbourhood. She bade them, also, after the good woman had finished her prayers, to show her the house and gardens and then bring her to the hall.

The old woman went into the oratory, said her prayers, and when she came out two of the princess's women invited her to see the residence, which civility she accepted, followed them from one apartment to another, and observed, like a person who understood what belonged to furniture, the nice arrangement of everything. They conducted her also into the garden, the disposition of which she found so well planned, that she admired it, observing that the person who had formed it must have been an excellent master of his art. Afterward she was brought before the princess, who waited for her in the great hall, which in beauty and richness exceeded all that she had admired in the other apartments.

As soon as the princess saw the devout woman, she said to her: "My good mother, come near and sit down by me. I am overjoyed at the happiness of having the opportunity of profiting for some moments by the example and conversation of such a person as you, who have taken the right way by dedicating yourself to the service of God. I wish every one were as wise."

The devout woman, instead of sitting on a sofa, would only sit upon the edge of one. The princess would not permit her to do so, but rising from her seat and taking her by the hand, obliged her to come and sit by her. The good woman, sensible of the civility, said: "Madam, I ought not to have so much respect shown me; but since you command, and are mistress of your own house, I will obey you." When she had seated herself, before they entered into any conversation, one of the princess's women brought a low stand of mother-of-pearl and ebony, with a china dish full of cakes upon it, and many others set round it full of fruits in season, and wet and dry sweetmeats.

The princess took up one of the cakes, and presenting her with it, said: "Eat, good mother, and make choice of what you like best; you had need to eat after coming so far." "Madam," replied the good woman, "I am not used to eat such delicacies, but will not refuse what God has sent me by so liberal a hand as yours."

While the devout woman was eating, the princess ate a little too, to bear her company, and asked her many questions upon the exercise of devotion which she practised and how she lived; all of which she answered with great modesty. Talking of various things, at last the princess asked her what she thought of the house, and how she liked it.

"Madam," answered the devout woman, "I must certainly have very bad taste to disapprove anything in it, since it is beautiful, regular, and magnificently furnished with exactness and judgment, and all its ornaments adjusted in the best manner. Its situation is an agreeable spot, and no garden can be more delightful; but yet, if you will give me leave to speak my mind freely, I will take the liberty to tell you that this house would be incomparable if it had three things which are wanting to complete it." "My good mother," replied the Princess Periezade, "what are those? I entreat you to tell me what they are; I will spare nothing to get them."

"Madam," replied the devout woman, "the first of these three things is the Talking Bird, so singular a creature, that it draws round it all the songsters of the neighbourhood which come to accompany its voice. The second is the Singing Tree, the leaves of which are so many mouths which form an harmonious concert of different voices and never cease. The third is the Golden Water, a single drop of which being poured into a vessel properly prepared, it increases so as to fill it immediately, and rises up in the middle like a fountain, which continually plays, and yet the basin never overflows."

"Ah! my good mother," cried the princess, "how much am I obliged to you for the knowledge of these curiosities! I never before heard there were such rarities in the world; but as I am persuaded that you know, I expect that you should do me the favour to inform me where they are to be found."

"Madam," replied the good woman, "I should be unworthy the hospitality you have shown me if I should refuse to satisfy your curiosity on that point, and am glad to have the honour to tell you that these curiosities are all to be met with in the same spot on the confines of this kingdom, toward India. The road lies before your house, and whoever you send needs but follow it for twenty days, and on the twentieth only let him ask the first person he meets where the Talking Bird, the Singing Tree, and the Golden Water are, and he will be informed." After saying this, she rose from her seat, took her leave, and went her way.

The Princess Periezade's thoughts were so taken up with the Talking Bird, Singing Tree, and Golden Water, that she never perceived the devout woman's departure, till she wanted to ask her some question for her better information; for she thought that what she had been told was not a sufficient reason for exposing herself by undertaking a long journey. However, she would not send after her visitor, but endeavoured to remember all the directions, and when she thought she had recollected every word, took real pleasure in thinking of the satisfaction she should have if she could get these curiosities into her possession; but the difficulties she apprehended and the fear of not succeeding made her very uneasy.

She was absorbed in these thoughts when her brothers returned from hunting, who, when they entered the great hall, instead of finding her lively and gay, as she was wont to be, were amazed to see her so pensive and hanging down her head as if something troubled her.

"Sister," said Prince Bahman, "what is become of all your mirth and gaiety? Are you not well? or has some misfortune befallen you? Tell us, that we may know how to act, and give you some relief. If any one has affronted you, we will resent his insolence."

The princess remained in the same posture some time without answering, but at last lifted up her eyes to look at her brothers, and then held them down again, telling them nothing disturbed her.

"Sister," said Prince Bahman, "you conceal the truth from us; there must be something of consequence. It is impossible we could observe so sudden a change if nothing was the matter with you. You would not have us satisfied with the evasive answer you have given; do not conceal anything, unless you would have us suspect that you renounce the strict union which has hitherto subsisted between us."

The princess, who had not the smallest intention to offend her brothers, would not suffer them to entertain such a thought, but said: "When I told you nothing disturbed me, I meant nothing that was of importance to you, but to me it is of some consequence; and since you press me to tell you by our strict union and friendship, which are so dear to me, I will. You think, and I always believed so too, that this house was so complete that nothing was wanting. But this day I have learned that it lacks three rarities which would render it so perfect that no country seat in the world could be compared with it. These three things are the Talking Bird, the Singing Tree, and the Golden Water." After she had informed them wherein consisted the excellency of these rarities, "A devout woman," added she, "has made this discovery to me, told me the place where they are to be found, and the way thither. Perhaps you may imagine these things of little consequence; that without these additions our house will always be thought sufficiently elegant, and that we can do without them. You may think as you please, but I cannot help telling you that I am persuaded they are absolutely necessary, and I shall not be easy without them. Therefore, whether you value them or not, I desire you to consider what person you may think proper for me to send in search of the curiosities I have mentioned."

"Sister," replied Prince Bahman, "nothing can concern you in which we have not an equal interest. It is enough that you desire these things to oblige us to take the same interest; but if you had not, we feel ourselves inclined of our own accord and for our own individual satisfaction. I am persuaded my brother is of the same opinion, and therefore we ought to undertake this conquest, for the importance and singularity of the undertaking deserve that name. I will take the charge upon myself; only tell me the place and the way to it, and I will defer my journey no longer than till to-morrow."

"Brother," said Prince Perviz, "it is not proper that you, who are the head of our family, should be absent. I desire my sister should join with me to oblige you to abandon your design, and allow me to undertake it. I hope to acquit myself as well as you, and it will be a more regular proceeding." "I am persuaded of your goodwill, brother," replied Prince Bahman, "and that you would succeed as well as myself in this journey; but I have resolved and will undertake it. You shall stay at home with our sister, and I need not recommend her to you."

The next morning Bahman mounted his horse, and Perviz and the princess embraced and wished him a good journey. But in the midst of their adieus, the princess recollected what she had not thought of before. "Brother," said she, "I had quite forgotten the accidents which attend travellers. Who knows whether I shall ever see you again? Alight, I beseech you, and give up this journey. I would rather be deprived of the sight and possession of the Talking Bird, the Singing Tree, and the Golden Water, than run the risk of never seeing you more."

"Sister," replied Bahman, smiling at her sudden fears, "my resolution is fixed. The accidents you speak of befall only those who are unfortunate; but there are more who are not so. However, as events are uncertain, and I may fail in this undertaking, all I can do is to leave you this knife."

Bahman pulling a knife from his vestband, and presenting it to the princess in the sheath, said: "Take this knife, sister, and give yourself the trouble sometimes to pull it out of the sheath; while you see it clean as it is now, it will be a sign that I am alive; but if you find it stained with blood, then you may believe me dead and indulge me with your prayers."

The princess could obtain nothing more of Bahman. He bade adieu to her and Prince Perviz for the last time and rode away. When he got into the road, he never turned to the right hand nor to the left, but went directly forward toward India. The twentieth day he perceived on the roadside a hideous old man, who sat under a tree near a thatched house, which was his retreat from the weather.

His eyebrows were as white as snow, as was also the hair of his head; his whiskers covered his mouth, and his beard and hair reached down to his feet. The nails of his hands and feet were grown to an extensive length, while a flat, broad umbrella covered his head. He had no clothes, but only a mat thrown round his body. This old man was a dervish for so many years retired from the world to give himself up entirely to the service of God that at last he had become what we have described.

Prince Bahman, who had been all that morning very attentive, to see if he could meet with anybody who could give him information of the place he was in search of, stopped when he came near the dervish, alighted, in conformity to the directions which the devout woman had given the Princess Periezade, and leading his horse by the bridle, advanced toward him and saluting him, said: "God prolong your days, good father, and grant you the accomplishment of your desires."

The dervish returned the prince's salutation, but so unintelligibly that he could not understand one word he said and Prince Bahman, perceiving that this difficulty proceeded from the dervish's whiskers hanging over his mouth, and unwilling to go any further without the instructions he wanted, pulled out a pair of scissors he had about him, and having tied his horse to a branch of the tree, said: "Good dervish, I want to have some talk with you, but your whiskers prevent my understanding what you say; and if you will consent, I will cut off some part of them and of your eyebrows, which disfigure you so much that you look more like a bear than a man."

The dervish did not oppose the offer, and when the prince had cut off as much hair as he thought fit, he perceived that the dervish had a good complexion, and that he was not as old as he seemed. "Good dervish," said he, "if I had a glass I would show you how young you look: you are now a man, but before, nobody could tell what you were."

The kind behaviour of Prince Bahman made the dervish smile and return his compliment. "Sir," said he, "whoever you are, I am obliged by the good office you have performed, and am ready to show my gratitude by doing anything in my power for you. You must have alighted here upon some account or other. Tell me what it is, and I will endeavour to serve you."

"Good dervish," replied Prince Bahman, "I am in search of the Talking Bird, the Singing Tree, and the Golden Water; I know these three rarities are not far from hence, but cannot tell exactly the place where they are to be found; if you know, I conjure you to show me the way, that I may not lose my labour after so long a journey."

The prince, while he spoke, observed that the dervish changed countenance, held down his eyes, looked very serious, and remained silent, which obliged him to say to him again: "Good father, tell me whether you know what I ask you, that I may not lose my time, but inform myself somewhere else."

At last the dervish broke silence. "Sir," said he to Prince Bahman, "I know the way you ask of me; but the regard which I conceived for you the first moment I saw you, and which is grown stronger by the service you have done me, kept me in suspense as to whether I should give you the satisfaction you desire." "What motive can hinder you?" replied the prince; "and what difficulties do you find in so doing?" "I will tell you," replied the dervish; "the danger to which you are going to expose yourself is greater than you may suppose. A number of gentlemen of as much bravery as you can possibly possess have passed this way, and asked me the same question. When I had used all my endeavours to persuade them to desist, they would not believe me; at last I yielded to their importunities; I was compelled to show them the way, and I can assure you they have all perished, for I have not seen one come back. Therefore, if you have any regard for your life, take my advice, go no farther, but return home."

Prince Bahman persisted in his resolution. "I will not suppose," said he to the dervish, "but that your advice is sincere. I am obliged to you for the friendship you express for me; but whatever may be the danger, nothing shall make me change my intention: whoever attacks me, I am well armed, and can say I am as brave as any one." "But they who will attack you are not to be seen," replied the dervish; "how will you defend yourself against invisible persons?" "It is no matter," answered the prince, "all you say shall not persuade me to do anything contrary to my duty. Since you know the way, I conjure you once more to inform me."

When the dervish found he could not prevail upon Prince Bahman, and that he was obstinately bent to pursue his journey, notwithstanding his friendly remonstrance, he put his hand into a bag that lay by him and pulled out a bowl, which he presented to him. "Since I cannot prevail on you to attend to my advice," said he, "take this bowl and when you are on horseback throw it before you, and follow it to the foot of a mountain, where it will stop. As soon as the bowl stops, alight, leave your horse with the bridle over his neck, and he will stand in the same place till you return. As you ascend you will see on your right and left a great number of large black stones, and will hear on all sides a confusion of voices, which will utter a thousand abuses to discourage you, and prevent your reaching the summit of the mountain. Be not afraid; but, above all things, do not turn your head to look behind you, for in that instant you will be changed into such a black stone as those you see, which are all youths who have failed in this enterprise. If you escape the danger of which I give you but a faint idea, and get to the top of the mountain, you will see a cage, and in that cage is the bird you seek; ask him which are the Singing Tree and the Golden Water, and he will tell you. I have nothing more to say; this is what you have to do, and if you are prudent you will take my advice and not expose your life. Consider once more while you have time that the difficulties are almost insuperable."

"I am obliged to you for your advice," replied Prince Bahman, after he had received the bowl, "but cannot follow it. However, I will endeavour to conform myself to that part of it which bids me not to look behind me, and I hope to come and thank you when I have obtained what I am seeking." After these words, to which the dervish made no other answer than that he should be overjoyed to see him again, the prince mounted his horse, took leave of the dervish with a respectful salute, and threw the bowl before him.

The bowl rolled away with as much swiftness as when Prince Bahman first hurled it from his hand, which obliged him to put his horse to the same pace to avoid losing sight of it, and when it had reached the foot of the mountain it stopped. The prince alighted from his horse, laid the bridle on his neck, and having first surveyed the mountain and seen the black stones, began to ascend, but had not gone four steps before he heard the voices mentioned by the dervish, though he could see nobody. Some said: "Where is that fool going? Where is he going? What would he have? Do not let him pass." Others: "Stop him, catch him, kill him:" and others with a voice like thunder: "Thief! assassin! murderer!" while some in a gibing tone cried: "No, no, do not hurt him; let the pretty fellow pass, the cage and bird are kept for him."

Notwithstanding all these troublesome voices, Prince Bahman ascended with resolution for some time, but the voices redoubled with so loud a din, both behind and before, that at last he was seized with dread, his legs trembled under him, he staggered, and finding that his strength failed him, he forgot the dervish's advice, turned about to run down the hill, and was that instant changed into a black stone; a metamorphosis which had happened to many before him who had attempted the ascent. His horse, likewise, underwent the same change.

From the time of Prince Bahman's departure, the Princess Periezade always wore the knife and sheath in her girdle, and pulled it out several times in a day, to know whether her brother was alive. She had the consolation to understand he was in perfect health and to talk of him frequently with Prince Perviz. On the fatal day that Prince Bahman was transformed into a stone, as Prince Perviz and the princess were talking together in the evening, as usual, the prince desired his sister to pull out the knife to know how their brother did. The princess readily complied, and seeing the blood run down the point was seized with so much horror that she threw it down. "Ah! my dear brother," cried she, "I have been the cause of your death, and shall never see you more! Why did I tell you of the Talking Bird, Singing Tree, and Golden Water; or rather, of what importance was it to me to know whether the devout woman thought this house ugly or handsome, or complete or not? I wish to Heaven she had never addressed herself to me!"

Prince Perviz was as much afflicted at the death of Prince Bahman as the princess, but not to waste time in needless regret, as he knew that she still passionately desired possession of the marvellous treasures, he interrupted her, saying: "Sister, our regret for our brother is vain; our lamentations cannot restore him to life; it is the will of God; we must submit and adore the decrees of the Almighty without searching into them. Why should you now doubt of the truth of what the holy woman told you? Do you think she spoke to you of three things that were not in being, and that she invented them to deceive you who had received her with so much goodness and civility? Let us rather believe that our brother's death is owing to some error on his part, or some accident which we cannot conceive. It ought not therefore to prevent us from pursuing our object. I offered to go this journey, and am now more resolved than ever; his example has no effect upon my resolution; to-morrow I will depart."

The princess did all she could to dissuade Prince Perviz, conjuring him not to expose her to the danger of losing two brothers; but he was obstinate, and all the remonstrances she could urge had no effect upon him. Before he went, that she might know what success he had, he left her a string of a hundred pearls, telling her that if they would not run when she should count them upon the string, but remain fixed, that would be a certain sign he had undergone the same fate as his brother; but at the same time told her he hoped it would never happen, but that he should have the delight of seeing her again.

Prince Perviz, on the twentieth day after his departure, met the same dervish in the same place as his brother Bahman had done before him. He went directly up to him, and after he had saluted, asked him if he could tell him where to find the Talking Bird, the Singing Tree, and the Golden Water. The dervish urged the same remonstrances as he had done to Prince Bahman, telling him that a young gentleman, who very much resembled him, was with him a short time before; that, overcome by his importunity, he had shown him the way, given him a guide, and told him how he should act to succeed, but that he had not seen him since, and doubted not but he had shared the same fate as all other adventurers.

"Good dervish," answered Prince Perviz, "I know whom you speak of; he was my elder brother, and I am informed of the certainty of his death, but know not the cause." "I can tell you," replied the dervish; "he was changed into a black stone, as all I speak of have been; and you must expect the same transformation, unless you observe more exactly than he has done the advice I gave him, in case you persist in your resolution, which I once more entreat you to renounce."

"Dervish," said Prince Perviz, "I cannot sufficiently express how much I am obliged for the concern you take in my life, who am a stranger to you, and have done nothing to deserve your kindness; but I thoroughly considered this enterprise before I undertook it; therefore I beg of you to do me the same favour you have done my brother. Perhaps I may have better success in following your directions." "Since I cannot prevail with you," said the dervish, "to give up your obstinate resolution, if my age did not prevent me, and I could stand, I would get up to reach you a bowl I have here, which will show you the way."

Without giving the dervish time to say more, the prince alighted from his horse and went to the dervish, who had taken a bowl out of his bag, in which he had a great many, and gave it him, with the same directions he had given Prince Bahman; and after warning him not to be discouraged by the voices he should hear, however threatening they might be, but to continue his way up the hill till he saw the cage and bird, he let him depart.

Prince Perviz thanked the dervish, and when he had remounted and taken leave, threw the bowl before his horse, and spurring him at the same time, followed it. When the bowl came to the bottom of the hill it stopped, the prince alighted, and stood some time to recollect the dervish's directions. He encouraged himself, and began to walk up with a resolution to reach the summit; but before he had gone above six steps, he heard a voice, which seemed to be near, as of a man behind him, say in an insulting tone: "Stay, rash youth, that I may punish you for your presumption."

Upon this affront the prince, forgetting the dervish's advice, clapped his hand upon his sword, drew it, and turned about to revenge himself; but had scarcely time to see that nobody followed him before he and his horse were changed into black stones.

In the meantime the Princess Periezade, several times a day after her brother's departure, counted her chaplet. She did not omit it at night, but when she went to bed put it about her neck, and in the morning when she awoke counted over the pearls again to see if they would slide.

The day that Prince Perviz was transformed into a stone she was counting over the pearls as she used to do, when all at once they became immovably fixed, a certain token that the prince, her brother, was dead. As she had determined what to do in case it should so happen, she lost no time in outward demonstrations of grief, which she concealed as much as possible, but having disguised herself in man's apparel, she mounted her horse the next morning, armed and equipped, having told her servants she should return in two or three days, and took the same road that her brothers had done.

The princess, who had been used to ride on horseback in hunting, supported the fatigue of so long a journey better than most ladies could have done; and as she made the same stages as her brothers, she also met with the dervish on the twentieth day. When she came near him, she alighted from her horse, leading him by the bridle, went and sat down by the dervish, and after she had saluted him, said: "Good dervish, give me leave to rest myself; and do me the favour to tell me if you have not heard that there are somewhere in this neighbourhood a Talking Bird, a Singing Tree, and Golden Water."

"Princess," answered the dervish, "for so I must call you, since by your voice I know you to be a woman disguised in man's apparel, I know the place well where these things are to be found; but what makes you ask me this question?"

"Good dervish," replied the princess, "I have had such a flattering relation of them given me, that I have a great desire to possess them." "Madam," replied the dervish, "you have been told the truth. These curiosities are more singular than they have been represented, but you have not been made acquainted with the difficulties which must be surmounted in order to obtain them. If you had been fully informed of these, you would not have undertaken so dangerous an enterprise. Take my advice, return, and do not urge me to contribute toward your ruin."

"Good father," said the princess, "I have travelled a great way, and should be sorry to return without executing my design. You talk of difficulties and danger of life, but you do not tell me what those difficulties are, and wherein the danger consists. This is what I desire to know, that I may consider and judge whether I can trust my courage and strength to brave them."

The dervish repeated to the princess what he had said to the Princes Bahman and Perviz, exaggerating the difficulties of climbing up to the top of the mountain, where she was to make herself mistress of the Bird, which would inform her of the Singing Tree and Golden Water. He magnified the din of the terrible threatening voices which she would hear on all sides of her, and the great number of black stones alone sufficient to strike terror. He entreated her to reflect that those stones were so many brave gentlemen, so metamorphosed for having omitted to observe the principal condition of success in the perilous undertaking, which was not to look behind them before they had got possession of the cage.

When the dervish had done, the princess replied: "By what I comprehend from your discourse, the difficulties of succeeding in this affair are, first, the getting up to the cage without being frightened at the terrible din of voices I shall hear; and, secondly, not to look behind me. For this last, I hope I shall be mistress enough of myself to observe it; as to the first, I own that voices, such as you represent them to be, are capable of striking terror into the most undaunted; but as in all enterprises and dangers every one may use stratagem, I desire to know of you if I may use any in one of so great importance." "And what stratagem is it you would employ?" said the dervish. "To stop my ears with cotton," answered the princess, "that the voices, however terrible, may make the less impression upon my imagination, and my mind remain free from that disturbance which might cause me to lose the use of my reason."

"Princess," replied the dervish, "of all the persons who have addressed themselves to me for information, I do not know that ever one made use of the contrivance you propose. All I know is that they all perished. If you persist in your design, you may make the experiment. You will be fortunate if it succeeds, but I would advise you not to expose yourself to the danger."

"My good father," replied the princess, "I am sure my precaution will succeed, and am resolved to try the experiment. Nothing remains for me but to know which way I must go, and I conjure you not to deny me that information." The dervish exhorted her again to consider well what she was going to do; but finding her resolute, he took out a bowl, and presenting it to her, said: "Take this bowl, mount your horse again, and when you have thrown it before you, follow it through all its windings, till it stops at the bottom of the mountain; there alight and ascend the hill. Go, you know the rest."

After the princess had thanked the dervish, and taken her leave of him, she mounted her horse, threw the bowl before her, and followed it till it stopped at the foot of the mountain.

She then alighted, stopped her ears with cotton, and after she had well examined the path leading to the summit began with a moderate pace and walked up with intrepidity. She heard the voices and perceived the great service the cotton was to her. The higher she went, the louder and more numerous the voices seemed, but they were not capable of making any impression upon her. She heard a great many affronting speeches and raillery very disagreeable to a woman, which she only laughed at. "I mind not," said she to herself, "all that can be said, were it worse; I only laugh at them and shall pursue my way." At last, she climbed so high that she could perceive the cage and the Bird which endeavoured, in company with the voices, to frighten her, crying in a thundering tone, notwithstanding the smallness of its size: "Retire, fool, and approach no nearer."

The princess, encouraged by this sight, redoubled her speed, and by effort gained the summit of the mountain, where the ground was level; then running directly to the cage and clapping her hand upon it, cried: "Bird, I have you, and you shall not escape me."

While Periezade was pulling the cotton out of her ears the Bird said to her: "Heroic princess, be not angry with me for joining with those who exerted themselves to preserve my liberty. Though in a cage, I was content with my condition; but since I am destined to be a slave, I would rather be yours than any other person's, since you have obtained me so courageously. From this instant, I swear entire submission to all your commands. I know who you are. You do not; but the time will come when I shall do you essential service, for which I hope you will think yourself obliged to me. As a proof of my sincerity, tell me what you desire and I am ready to obey you."

The princess's joy was the more inexpressible, because the conquest she had made had cost her the lives of two beloved brothers, and given her more trouble and danger than she could have imagined. "Bird," said she, "it was my intention to have told you that I wish for many things which are of importance, but I am overjoyed that you have shown your goodwill and prevented me. I have been told that there is not far off a Golden Water, the property of which is very wonderful; before all things, I ask you to tell me where it is." The Bird showed her the place, which was just by, and she went and filled a little silver flagon which she had brought with her. She returned at once and said: "Bird, this is not enough; I want also the Singing Tree; tell me where it is." "Turn about," said the Bird, "and you will see behind you a wood where you will find the tree." The princess went into the wood, and by the harmonious concert she heard, soon knew the tree among many others, but it was very large and high. She came back again and said: "Bird, I have found the Singing Tree, but I can neither pull it up by the roots nor carry it." The Bird replied: "It is not necessary that you should take it up; it will be sufficient to break off a branch and carry it to plant in your garden; it will take root as soon as it is put into the earth, and in a little time will grow to as fine a tree as that you have seen."

sufficient

It will be sufficient to break off a branch and carry it to plant in your garden.

When the princess had obtained possession of the three things for which she had conceived so great a desire, she said again: "Bird, what you have yet done for me is not sufficient. You have been the cause of the death of my two brothers, who must be among the black stones I saw as I ascended the mountain. I wish to take the princes home with me."

The Bird seemed reluctant to satisfy the princess in this point, and indeed made some difficulty to comply. "Bird," said the princess, "remember you told me that you were my slave. You are so; and your life is in my disposal." "That I cannot deny," answered the bird; "but although what you now ask is more difficult than all the rest, yet I will do it for you. Cast your eyes around," added he, "and look if you can see a little pitcher." "I see it already," said the princess. "Take it then," said he, "and as you descend the mountain, sprinkle a little of the water that is in it upon every black stone."

The princess took up the pitcher accordingly, carried with her the cage and Bird, the flagon of Golden Water, and the branch of the Singing Tree, and as she descended the mountain, threw a little of the water on every black stone, which was changed immediately into a man; and as she did not miss one stone, all the horses, both of her brothers and of the other gentlemen, resumed their natural forms also. She instantly recognised Bahman and Perviz, as they did her, and ran to embrace her. She returned their embraces and expressed her amazement. "What do you here, my dear brothers?" said she, and they told her they had been asleep. "Yes," replied she, "and if it had not been for me, perhaps you might have slept till the day of judgment. Do not you remember that you came to fetch the Talking Bird, the Singing Tree, and the Golden Water, and did not you see, as you came along, the place covered with black stones? Look and see if there be any now. The gentlemen and their horses who surround us, and you yourselves, were these black stones. If you desire to know how this wonder was performed," continued she, showing the pitcher, which she set down at the foot of the mountain, "it was done by virtue of the water which was in this pitcher, with which I sprinkled every stone. After I had made the Talking Bird (which you see in this cage) my slave, by his directions I found out the Singing Tree, a branch of which I have now in my hand; and the Golden Water, with which this flagon is filled; but being still unwilling to return without taking you with me, I constrained the Bird, by the power I had over him, to afford me the means. He told me where to find this pitcher, and the use I was to make of it."

The Princes Bahman and Perviz learned by this relation the obligation they had to their sister, as did all the other gentlemen, who expressed to her that, far from envying her happiness in the conquest she had made, and which they all had aspired to, they thought they could not better express their gratitude for restoring them to life again, than by declaring themselves her slaves, and that they were ready to obey her in whatever she should command.

"Gentlemen," replied the princess, "if you had given any attention to my words, you might have observed that I had no other intention in what I have done than to recover my brothers; therefore, if you have received any benefit, you owe me no obligation, and I have no further share in your compliment than your politeness toward me, for which I return you my thanks. In other respects, I regard each of you as quite as free as you were before your misfortunes, and I rejoice with you at the happiness which has accrued to you by my means. Let us, however, stay no longer in a place where we have nothing to detain us, but mount our horses and return to our respective homes."

The princess took her horse, which stood in the place where she had left him. Before she mounted, Prince Bahman desired her to give him the cage to carry. "Brother," replied the princess, "the Bird is my slave and I will carry him myself; if you will take the pains to carry the branch of the Singing Tree, there it is; only hold the cage while I get on horseback." When she had mounted her horse, and Prince Bahman had given her the cage, she turned about and said to Prince Perviz: "I leave the flagon of Golden Water to your care, if it will not be too much trouble for you to carry it," and Prince Perviz accordingly took charge of it with pleasure.

When Bahman, Perviz, and all the gentlemen had mounted their horses, the princess waited for some of them to lead the way. The two princes paid that compliment to the gentlemen, and they again to the princess, who, finding that none of them would accept the honour, but that it was reserved for her, addressed herself to them and said: "Gentlemen, I expect that some of you should lead the way:" to which one who was nearest to her, in the name of the rest, replied: "Madam, were we ignorant of the respect due to your sex, yet after what you have done for us there is no deference we would not willingly pay you, notwithstanding your modesty; we entreat you no longer to deprive us of the happiness of following you."

"Gentlemen," said the princess, "I do not deserve the honour you do me, and accept it only because you desire it." At the same time she led the way, and the two princes and the gentlemen followed.

This illustrious company called upon the dervish as they passed, to thank him for his reception and wholesome advice, which they had all found to be sincere. He was dead, however; whether of old age, or because he was no longer necessary to show the way to obtaining the three rarities, did not appear. They pursued their route, but lessened in their numbers every day. The gentlemen who, as we said before, had come from different countries, after severally repeating their obligations to the princess and her brothers, took leave of them one after another as they approached the road by which they had come.

As soon as the princess reached home, she placed the cage in the garden, and the Bird no sooner began to warble than he was surrounded by nightingales, chaffinches, larks, linnets, goldfinches, and every species of birds of the country. The branch of the Singing Tree was no sooner set in the midst of the parterre, a little distance from the house, than it took root and in a short time became a large tree, the leaves of which gave as harmonious a concert as those of the parent from which it was gathered. A large basin of beautiful marble was placed in the garden, and when it was finished, the princess poured into it all the Golden Water from the flagon, which instantly increased and swelled so much that it soon reached up to the edges of the basin, and afterward formed in the middle a fountain twenty feet high, which fell again into the basin perpetually, without running over.

The report of these wonders was presently spread abroad, and as the gates of the house and those of the gardens were shut to nobody, a great number of people came to admire them.

Some days after, when the Princes Bahman and Perviz had recovered from the fatigue of their journey, they resumed their former way of living; and as their usual diversion was hunting, they mounted their horses and went for the first time since their return, not to their own demesne, but two or three leagues from their house. As they pursued their sport, the emperor of Persia came in pursuit of game upon the same ground. When they perceived, by the number of horsemen in different places, that he would soon be up, they resolved to discontinue their chase, and retire to avoid encountering him; but in the very road they took they chanced to meet him in so narrow a way that they could not retreat without being seen. In their surprise they had only time to alight and prostrate themselves before the emperor, without lifting up their heads to look at him. The emperor, who saw they were as well mounted and dressed as if they had belonged to his court, had a curiosity to see their faces. He stopped and commanded them to rise. The princes rose up and stood before him with an easy and graceful air, accompanied with modest countenances. The emperor took some time to view them before he spoke, and after he had admired their good air and mien, asked them who they were and where they lived.

"Sir," said Prince Bahman, "we are the sons of the late intendant of your majesty's gardens, and live in a house which he built a little before he died, till we should be fit to serve your majesty and ask of you some employ when opportunity offered."

"By what I perceive," replied the emperor, "you love hunting." "Sir," replied Prince Bahman, "it is our common exercise, and what none of your majesty's subjects who intend to bear arms in your armies, ought, according to the ancient custom of the kingdom, to neglect." The emperor, charmed with so prudent an answer, said: "Since it is so, I should be glad to see your expertness in the chase; choose your own game."

The princes mounted their horses again and followed the emperor, but had not gone far before they saw many wild beasts together. Prince Bahman chose a lion and Prince Perviz a bear, and pursued them with so much intrepidity that the emperor was surprised. They came up with their game nearly at the same time, and darted their javelins with so much skill and address that they pierced the one the lion and the other the bear so effectually that the emperor saw them fall one after the other. Immediately afterward Prince Bahman pursued another bear, and Prince Perviz another lion, and killed them in a short time, and would have beaten out for fresh game, but the emperor would not let them, and sent to them to come to him. When they approached he said: "If I had given you leave, you would soon have destroyed all my game; but it is not that which I would preserve, but your persons; for I am so well assured your bravery may one time or other be serviceable to me, that from this moment your lives will be always dear to me."

The emperor, in short, conceived so great a kindness for the two princes, that he invited them immediately to make him a visit, to which Prince Bahman replied: "Your majesty does us an honour we do not deserve, and we beg you will excuse us."

The emperor, who could not comprehend what reason the princes could have to refuse this token of his favour, pressed them to tell him why they excused themselves. "Sir," said Prince Bahman, "we have a sister younger than ourselves, with whom we live in such perfect union, that we undertake nothing before we consult her, nor she anything without asking our advice." "I commend your brotherly affection," answered the emperor. "Consult your sister, meet me to-morrow, and give me an answer."

The princes went home, but neglected to speak of their adventure in meeting the emperor and hunting with him, and also of the honour he had done them, yet did not the next morning fail to meet him at the place appointed. "Well," said the emperor, "have you spoken to your sister, and has she consented to the pleasure I expect of seeing you?" The two princes looked at each other and blushed. "Sir," said Prince Bahman, "we beg your majesty to excuse us, for both my brother and I forgot." "Then remember to-day," replied the emperor, "and be sure to bring me an answer to-morrow."

The princes were guilty of the same fault a second time, and the emperor was so good-natured as to forgive their negligence; but to prevent their forgetfulness the third time, he pulled three little golden balls out of a purse, and put them into Prince Bahman's bosom. "These balls," said he, smiling, "will prevent your forgetting a third time what I wish you to do for my sake; since the noise they will make by falling on the floor when you undress will remind you, if you do not recollect it before." The event happened just as the emperor foresaw; and without these balls the princes had not thought of speaking to their sister of this affair, for as Prince Bahman unloosed his girdle to go to bed the balls dropped on the floor, upon which he ran into Prince Perviz's chamber, when both went into the Princess Periezade's apartment, and after they had asked her pardon for coming at so unseasonable a time, they told her all the circumstances of their meeting the emperor.

The princess was somewhat surprised at this intelligence. "Your meeting with the emperor," said she, "is happy and honourable and may in the end be highly advantageous to you, but it places me in an awkward position. It was on my account, I know, you refused the emperor, and I am infinitely obliged to you for doing so. I know by this that you would rather be guilty of incivility toward the emperor than violate the union we have sworn to each other. You judge right, for if you had once gone you would insensibly have been engaged to devote yourselves to him. But do you think it an easy matter absolutely to refuse the emperor what he seems so earnestly to desire? Monarchs will be obeyed in their desires, and it may be dangerous to oppose them; therefore, if to follow my inclination I should dissuade you from obeying him, it may expose you to his resentment, and may render myself and you miserable. These are my sentiments; but before we conclude upon anything let us consult the Talking Bird and hear what he says; he is penetrating, and has promised his assistance in all difficulties."

The princess sent for the cage, and after she had related the circumstances to the Bird in the presence of her brothers, asked him what they should do in this perplexity. The Bird answered: "The princes, your brothers, must conform to the emperor's pleasure, and in their turn invite him to come and see your house."

"But, Bird," replied the princess, "my brothers and I love one another, and our friendship is yet undisturbed. Will not this step be injurious to that friendship?" "Not at all," replied the Bird; "it will tend rather to cement it." "Then," answered the princess, "the emperor will see me." The Bird told her it was necessary he should, and that everything would go better afterward.

Next morning the princes met the emperor hunting, who asked them if they had remembered to speak to their sister. Prince Bahman approached and answered: "Sir, we are ready to obey you, for we have not only obtained our sister's consent with great ease, but she took it amiss that we should pay her that deference in a matter wherein our duty to your majesty was concerned. If we have offended, we hope you will pardon us." "Do not be uneasy," replied the emperor. "I highly approve of your conduct, and hope you will have the same deference and attachment to my person, if I have ever so little share in your friendship." The princes, confounded at the emperor's goodness, returned no other answer but a low obeisance.

The emperor, contrary to his usual custom, did not hunt long that day. Presuming that the princes possessed wit equal to their courage and bravery, he longed with impatience to converse with them more at liberty. He made them ride on each side of him, an honour which was envied by the grand vizier, who was much mortified to see them preferred before him.

When the emperor entered his capital, the eyes of the people, who stood in crowds in the streets, were fixed upon the two Princes Bahman and Perviz; and they were earnest to know who they might be.

All, however, agreed in wishing that the emperor had been blessed with two such handsome princes, and said that his children would have been about the same age, if the queen had not been so unfortunate as to lose them.

The first thing the emperor did when he arrived at his palace was to conduct the princes into the principal apartments, who praised without affectation the beauty and symmetry of the rooms, and the richness of the furniture and ornaments. Afterward a magnificent repast was served up, and the emperor made them sit with him, which they at first refused; but finding it was his pleasure, they obeyed.

The emperor, who had himself much learning, particularly in history, foresaw that the princes, out of modesty and respect, would not take the liberty of beginning any conversation. Therefore, to give them an opportunity, he furnished them with subjects all dinner-time. But whatever subject he introduced, they shewed so much wit, judgment, and discernment, that he was struck with admiration. "Were these my own children," said he to himself, "and I had improved their talents by suitable education, they could not have been more accomplished or better informed." In short, he took such great pleasure in their conversation, that, after having sat longer than usual, he led them into his closet, where he pursued his conversation with them, and at last said: "I never supposed that there were among my subjects in the country youths so well brought up, so lively, so capable; and I never was better pleased with any conversation than yours; but it is time now we should relax our minds with some diversion; and as nothing is more capable of enlivening the mind than music, you shall hear a vocal and instrumental concert which may not be disagreeable to you."

The emperor had no sooner spoken than the musicians, who had orders to attend, entered, and answered fully the expectations the princes had been led to entertain of their abilities. After the concerts, an excellent farce was acted, and the entertainment was concluded by dancers of both sexes.

The two princes, seeing night approach, prostrated themselves at the emperor's feet; and having first thanked him for the favours and honours he had heaped upon them, asked his permission to retire; which was granted by the emperor, who, in dismissing them, said: "I give you leave to go; but remember, you will be always welcome, and the oftener you come the greater pleasure you will do me."

Before they went out of the emperor's presence, Prince Bahman said: "Sir, may we presume to request that your majesty will do us and our sister the honour to pass by our house, and refresh yourself after your fatigue, the first time you take the diversion of hunting in that neighbourhood? It is not worthy of your presence; but monarchs sometimes have vouchsafed to take shelter in a cottage." "My children," replied the emperor, "your house cannot be otherwise than beautiful and worthy of its owners. I will call and see it with pleasure, which will be the greater for having for my hosts you and your sister, who is already dear to me from the account you give me of the rare qualities with which she is endowed: and this satisfaction I will defer no longer than to-morrow. Early in the morning I will be at the place where I shall never forget that I first saw you. Meet me, and you shall be my guides."

When the Princes Bahman and Perviz had returned home, they gave the princess an account of the distinguished reception the emperor had given them, and told her that they had invited him to do them the honour, as he passed by, to call at their house, and that he had appointed the next day.

"If it be so," replied the princess, "we must think of preparing a repast fit for his majesty; and for that purpose I think it would be proper we should consult the Talking Bird, who will tell us, perhaps, what meats the emperor likes best." The princes approved of her plan, and after they had retired she consulted the Bird alone. "Bird," said she, "the emperor will do us the honour to-morrow to come and see our house, and we are to entertain him; tell us what we shall do to acquit ourselves to his satisfaction."

"Good mistress," replied the Bird, "you have excellent cooks, let them do the best they can; but above all things, let them prepare a dish of cucumbers stuffed full of pearls, which must be set before the emperor in the first course before all the other dishes."

"Cucumbers stuffed full of pearls!" cried Princess Periezade with amazement; "surely, Bird, you do not know what you say; it is an unheard of dish. The emperor may admire it as a piece of magnificence, but he will sit down to eat, and not to admire pearls; besides, all the pearls I possess are not enough for such a dish."

"Mistress," said the Bird, "do what I say, and be not uneasy about what may happen. Nothing but good will follow. As for the pearls, go early to-morrow morning to the foot of the first tree on your right hand in the park, dig under it, and you will find more than you want."

That night the princess ordered a gardener to be ready to attend her, and the next morning early, led him to the tree which the Bird had told her of, and bade him dig at its foot. When the gardener came to a certain depth, he found some resistance to the spade, and presently discovered a gold box about a foot square, which he showed the princess. "This," said she, "is what I brought you for; take care not to injure it with the spade."

When the gardener took up the box, he gave it into the princess's hands, who, as it was only fastened with neat little hasps, soon opened it, and found it full of pearls of a moderate size, but equal and fit for the use that was to be made of them. Very well satisfied with having found this treasure, after she had shut the box again, she put it under her arm and went back to the house, while the gardener threw the earth into the hole at the foot of the tree as it had been before.

The Princes Bahman and Perviz, who, as they were dressing themselves in their own apartments, saw their sister in the garden earlier than usual, as soon as they could get out went to her, and met her as she was returning with a gold box under her arm, which much surprised them. "Sister," said Bahman, "you carried nothing with you when we saw you before with the gardener, and now we see you have a golden box; is this some treasure found by the gardener, and did he come and tell you of it?"

"No, brother," answered the princess, "I took the gardener to the place where this casket was concealed, and showed him where to dig; but you will be more amazed when you see what it contains."

The princess opened the box, and when the princes saw that it was full of pearls, which, though small, were of great value, they asked her how she came to the knowledge of this treasure. "Brothers," said she, "come with me and I will tell you." The princess, as they returned to the house, gave them an account of her having consulted the Bird, as they had agreed she should, and the answer he had given her; the objection she had raised to preparing a dish of cucumbers stuffed full of pearls, and how he had told her where to find this box. The sister and brothers formed many conjectures to penetrate into what the Bird could mean by ordering them to prepare such a dish; but after much conversation, they agreed to follow his advice exactly.

As soon as the princess entered the house, she called for the head cook; and after she had given him directions about the entertainment for the emperor, said to him: "Besides all this, you must dress an extraordinary dish for the emperor's own eating, which nobody else must have anything to do with besides yourself. This dish must be of cucumbers stuffed with these pearls:" and at the same time she opened him the box, and showed him the jewels.

The chief cook, who had never heard of such a dish, started back, and showed his thoughts by his looks; which the princess penetrating, said: "I see you take me to be mad to order such a dish, which one may say with certainty was never made. I know this as well as you; but I am not mad, and give you these orders with the most perfect recollection. You must invent and do the best you can, and bring me back what pearls are left." The cook could make no reply, but took the box and retired; and afterward the princess gave directions to all the domestics to have everything in order, both in the house and gardens, to receive the emperor.

Next day the two princes went to the place appointed, and as soon as the emperor of Persia arrived the chase began and lasted till the heat of the sun obliged him to leave off. While Prince Bahman stayed to conduct the emperor to their house, Prince Perviz rode before to show the way, and when he came in sight of the house, spurred his horse, to inform the princess that the emperor was approaching; but she had been told by some servants whom she had placed to give notice, and the prince found her waiting ready to receive him.

When the emperor had entered the court-yard and alighted at the portico, the princess came and threw herself at his feet, and the two princes informed him she was their sister, and besought him to accept her respects.

The emperor stooped to raise her, and after he had gazed some time on her beauty, struck with her fine person and dignified air, he said: "The brothers are worthy of the sister, and she worthy of them; since, if I may judge of her understanding by her person, I am not amazed that the brothers would do nothing without their sister's consent; but," added he, "I hope to be better acquainted with you, my daughter, after I have seen the house."

"Sir," said the princess, "it is only a plain country residence, fit for such people as we are, who live retired from the great world. It is not to be compared with the magnificent palaces of emperors." "I cannot perfectly agree with you in opinion," said the emperor very obligingly, "for its first appearance makes me suspect you; however, I will not pass my judgment upon it till I have seen it all; therefore be pleased to conduct me through the apartments."

The princess led the emperor through all the rooms except the hall; and, after he had considered them very attentively, and admired their variety, "My daughter," said he to the princess, "do you call this a country house? The finest and largest cities would soon be deserted if all country houses were like yours. I am no longer surprised that you despise the town. Now let me see the garden, which I doubt not is answerable to the house."

The princess opened a door which led into the garden, and the first object which presented itself to the emperor's view was the golden fountain. Surprised at so rare an object, he asked from whence that wonderful water, which gave so much pleasure to behold, had been procured; where was its source, and by what art it was made to play so high. He said he would presently take a nearer view of it.

The princess then led him to the spot where the harmonious tree was planted; and there the emperor heard a concert, different from all he had ever heard before; and stopping to see where the musicians were, he could discern nobody far or near, but still distinctly heard the music which ravished his senses. "My daughter," said he to the princess, "where are the musicians whom I hear? Are they under ground, or invisible in the air? Such excellent performers will hazard nothing by being seen; on the contrary, they would please the more."

"Sir," answered the princess, smiling, "they are not musicians, but the leaves of the tree your majesty sees before you, which form this concert; and if you will give yourself the trouble to go a little nearer, you will be convinced, and the voices will be the more distinct."

The emperor went nearer and was so charmed with the sweet harmony that he would never have been tired with hearing it, but that his desire to have a nearer view of the fountain of golden water forced him away. "Daughter," said he, "tell me, I pray you, whether this wonderful tree was found in your garden by chance, or was a present made to you, or have you procured it from some foreign country? It must certainly have come from a great distance, otherwise curious as I am after natural rarities I should have heard of it. What name do you call it by?"

"Sir," replied the princess, "this tree has no other name than that of the Singing Tree, and is not a native of this country. It would at present take up too much time to tell your majesty by what adventures it came here; its history is connected with the Golden Water and the Talking Bird, which came to me at the same time, and which your majesty may presently see. But if it be agreeable to your majesty, after you have rested yourself and recovered the fatigue of hunting, which must be the greater because of the sun's intense heat, I will do myself the honour of relating it to you."

"My daughter," replied the emperor, "my fatigue is so well recompensed by the wonderful things you have shown me, that I do not feel it in the least. Let me see the Golden Water, for I am impatient to see and admire afterward the Talking Bird."

When the emperor came to the Golden Water, his eyes were fixed so steadfastly upon the fountain, that he could not take them off. At last, addressing himself to the princess, he said: "As you tell me, daughter, that this water has no spring or communication, I conclude that it is foreign, as well as the Singing Tree."

"Sir," replied the princess, "it is as your majesty conjectures; and to let you know that this water has no communication with any spring, I must inform you that the basin is one entire stone, so that the water cannot come in at the sides or underneath. But what your majesty will think most wonderful is that all this water proceeded but from one small flagon, emptied into this basin, which increased to the quantity you see, by a property peculiar to itself, and formed this fountain." "Well," said the emperor, going from the fountain, "this is enough for one time. I promise myself the pleasure to come and visit it often; but now let us go and see the Talking Bird."

As he went toward the hall, the emperor perceived a prodigious number of singing birds in the trees around, filling the air with their songs and warblings, and asked why there were so many there and none on the other trees in the garden. "The reason, sir," answered the princess, "is because they come from all parts to accompany the song of the Talking Bird, which your majesty may see in a cage in one of the windows of the hall we are approaching; and if you attend, you will perceive that his notes are sweeter than those of any of the other birds, even the nightingale's."

The emperor went into the hall; and as the Bird continued singing, the princess raised her voice, and said, "My slave, here is the emperor, pay your compliments to him." The Bird left off singing that instant, when all the other birds ceased also, and said: "The emperor is welcome; God prosper him and prolong his life!" As the entertainment was served on the sofa near the window where the Bird was placed, the sultan replied, as he was taking his seat: "Bird, I thank you, and am overjoyed to find in you the sultan and king of birds."

As soon as the emperor saw the dish of cucumbers set before him, thinking they were prepared in the best manner, he reached out his hand and took one; but when he cut it, was in extreme surprise to find it stuffed with pearls. "What novelty is this?" said he; "and with what design were these cucumbers stuffed thus with pearls, since pearls are not to be eaten?" He looked at his hosts to ask them the meaning when the Bird interrupting him, said: "Can your majesty be in such great astonishment at cucumbers stuffed with pearls, which you see with your own eyes, and yet so easily believe that the queen, your wife, gave birth to a dog, a cat, and a piece of wood?" "I believed those things," replied the emperor, "because the attendants assured me of the facts." "Those attendants, sir," replied the Bird, "were the queen's two sisters, who, envious of her happiness in being preferred by your majesty before them, to satisfy their envy and revenge, have abused your majesty's credulity. If you interrogate them, they will confess their crime. The two brothers and the sister whom you see before you are your own children, whom they exposed, and who were taken in by the intendant of your gardens, who provided nurses for them, and took care of their education."

This speech presently cleared up the emperor's understanding. "Bird," cried he, "I believe the truth which you discover to me. The inclination which drew me to them told me plainly they must be of my own blood. Come then, my sons, come, my daughter, let me embrace you, and give you the first marks of a father's love and tenderness." The emperor then rose, and after having embraced the two princes and the princess, and mingled his tears with theirs, said: "It is not enough, my children; you must embrace each other, not as the children of the intendant of my gardens, to whom I have been so much obliged for preserving your lives, but as my own children, of the royal blood of the monarchs of Persia, whose glory, I am persuaded you will maintain."

After the two princes and princess had embraced mutually with new satisfaction, the emperor sat down again with them, and finished his meal in haste; and when he had done, said: "My children, you see in me your father; to-morrow I will bring the queen, your mother, therefore prepare to receive her."

The emperor afterward mounted his horse, and returned with expedition to his capitol. The first thing he did, as soon as he had alighted and entered his palace, was to command the grand vizier to seize the queen's two sisters. They were taken from their houses separately, convicted, and condemned to death; which sentence was put in execution within an hour.

In the meantime, the Emperor Kosrouschah, followed by all the lords of his court who were then present, went on foot to the door of the great mosque; and after he had taken the queen out of the strict confinement she had languished under for so many years, embracing her in the miserable condition to which she was then reduced, said to her with tears in his eyes: "I come to entreat your pardon for the injustice I have done you, and to make you the reparation I ought; which I have begun, by punishing the unnatural wretches who put the abominable cheat upon me; and I hope you will look upon it as complete, when I present to you two accomplished princes and a lovely princess, our children. Come and resume your former rank, with all the honours which are your due." All this was done and said before great crowds of people who flocked from all parts at the first news of what was passing, and immediately spread the joyful intelligence through the city.

Next morning early the emperor and queen, whose mournful humiliating dress was changed for magnificent robes, went with all their court to the house built by the intendant of the gardens, where the emperor presented the Princes Bahman and Perviz, and the Princess Periezade to their enraptured mother. "These, much injured wife," said he, "are the two princes your sons, and the princess your daughter; embrace them with the same tenderness I have done, since they are worthy both of me and you." The tears flowed plentifully down their cheeks at these tender embraces, especially the queen's, from the comfort and joy of having two such princes for her sons, and such a princess for her daughter, on whose account she had so long endured the severest afflictions.

The two princes and the princess had prepared a magnificent repast for the emperor and queen and their court. As soon as that was over, the emperor led the queen into the garden, and shewed her the Harmonious Tree and the beautiful effect of the Golden Fountain. She had seen the Bird in his cage, and the emperor had spared no panegyric in his praise during the repast.

When there was nothing to detain the emperor any longer, he took horse, and with the Princes Bahman and Perviz on his right hand, and the queen consort and the princess at his left, preceded and followed by all the officers of his court, according to their rank, returned to his capital. Crowds of people came out to meet them, and with acclamations of joy ushered them into the city, where all eyes were fixed not only upon the queen, and her royal children, but also upon the Bird, which the princess carried before her in his cage, admiring his sweet notes, which had drawn all the other birds about him, and followed him flying from tree to tree in the country, and from one house top to another in the city. The Princes Bahman and Perviz and the Princess Periezade were at length brought to the palace with pomp, and nothing was to be seen or heard all that night but illuminations and rejoicings both in the palace and in the utmost parts of the city, which lasted many days, and were continued throughout the empire of Persia, as intelligence of the joyful event reached the several provinces.


                                                                                                                                                                                                                                                                                                           

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