Don’t forget the warning of the Saviour when he says: “Enter ye in by the narrow gate: for wide is the gate, and broad is the way that leadeth to destruction, and many are they that enter thereby. For narrow is the gate and straitened is the way that leadeth unto life, and few are they that find it.” Travel the path that becomes shining gold, the one that grows lovelier, the one where you are never alone: You’ll need the friend of this path when the heartaches and trials are hard to bear. Don’t chance the other path and sell your soul for pleasure, wealth and damnation.
The journey of life, be it one of success or failure, closely resembles two paths. When we reach the age of accountability we must of our own volition choose one of these paths. Where the paths commence to fork out and go in separate directions we see a sign spread clear across the entrance and it says: “I am the way, the truth and the light.” We study this for a long time and then go to the other side and on the same sign board it says: “Though your sins were as crimson they shall be whiter than snow.” We are young, full of life and can’t really understand what it means but we are ready to start on life’s pathway and there are only two paths to choose from.
We look around and see the broad, open path with no restrictions, filled with the aroma of choice flowers, we meet social companions, have gay parties, they tell us of the pleasures they are enjoying. From this survey and study we note that the broad path looks cheerful and inviting, the narrow one seems straight ahead as far as we can see.
We can notice that the crowd seems to be going the broad way. People in all conditions of life, well dressed, prosperous looking people of wealth and affluence, and the ordinary working people in their customary garb. They look happy and contented, and we decide to take the broad way.
We didn’t notice, until after the start, that the course has a descending grade and we get a long distance on the way before we call a halt. We have seen a great many things that are not elevating and we conclude that after we go a short distance we’ll turn back, start over and take the other path, and though the things that looked so inviting at the beginning are losing their attractiveness.
The demoralizing things we see are pitiful. There is a poor fellow reeling with drunkenness. MY! hear that vulgar, profane language coming from the foul mouth of that young man. There’s a party drinking wine, laughing boisterously and telling stories that are very improper for ladies and gentlemen. There is a poor girl in a calico dress that seems to be alone; her face looks sad and she seems to be watching and waiting for someone. There is a pitiful story in her once pretty face that would cause you to weep if you knew it.
Look at that old man with a gray beard; he has been a powerful man in his day, his well built physique tells that. He’s a man of more than ordinary intelligence, his features show fine breeding. He must have got on the wrong path from not noticing the sign board, he seems out of place here. I thought so. He is turning back! My! how he stoops as he commences the ascent. But he is sticking to it. There he is telling a younger man of the mistake he made and is trying to persuade him to accompany him back. Well, isn’t that splendid! They’re both going back. It must have been that last remark that the elder man said to the younger man that persuaded him. “Lo, I am with you always even unto the end of the world.”
There is a whole crowd about to start back; are they going? No, they listen to that well dressed fellow over there smoking a cigarette, and holding up that beer bottle and he has influenced them to go a little further. It must have been that last remark he made when he told him there was going to be a beer drink and a free dance at Switzers that persuaded them.
They go on and on; they are commencing to look ragged and worn out; the roses have flown from their cheeks: their eyes are no more full of lustre and keenness; the gray hairs are showing, the step is not so firm, but still they go on. Now they are old, they have lived so fast and reckless that they haven’t hardly got the strength nor the inclination to start to climb that long hill that took forty years of the best part of their lives to descend. It seems an impossibility and they do not desire to consider it.
Look at that poor woman over there. Listen to the poor soul as she is down on her knees and the tears are falling like summer rain. Listen to her broken, sobbing words. My, isn’t she the most pitiful, dejected and forlorn looking creature you ever saw! Hear her as she sobs “Lord, I saw the sign but oh I was so foolish, I didn’t heed it but I remember it and dear Lord hear me, I’m old, feeble and poor, I am friendless and I have sinned and broken Thy laws. Oh take me as I am. Amen.”
Who is there beside the blessed Jesus that can pick up this poor unfortunate daughter as she now stands before the bar of sorrow and despair awaiting her dues? She was given and entrusted with a pure and innocent life in infancy but she was frivolous and sought after wealth, power, position and the many other transitory and fleeting things. She took her clean, innocent life and so soiled and stained it that it would be unrecognizable to any one but he who gave it, and now, when it is filled with barrenness, she comes to her maker with her wasted life, when in all candor and sense of fairness she could expect nothing in return, but he says to her “Though your sins were as crimson they shall be whiter than snow.”
Then we see the other path that was trod by the bleeding feet of the lowly Nazarene. We know the anguish and pain he suffered; we think of the fiendish death he died that he might say to a sinful people; “Come unto me all ye that labor and are heavy laden and I will give you rest.”
This narrow and straight path may not be so beautiful at the beginning as the broader one. We think if we follow it all joys and pleasures are gone. But what a mistake, for each day that we travel, it becomes prettier, the flowers are sweeter, the trees are greener, the skies seem bluer. We find temptations and trials but we have some one to lean on, and there is a sweet peace and enjoyment known only to his followers. It makes it easy to pass the saloon and enter the church. The Lord is in that little church and his servant there knows every man, woman and child for miles around. See them cluster around him; he loves them; each day he lives he does some one a kindness. He listens to your sorrows and heartaches; his joys are your joys and never a word or thought but one of goodness and kindness has he for anybody. He looks tired today; he spent an all night’s vigil at the bedside of a sick friend. Did you see him when he stopped and caressed that little girl who had broken her doll? It meant something to her and he has won her everlasting gratitude. See him talking to that young fellow over there who is wavering and unable to decide which path to take. Notice his warm and friendly attitude and see, he has won his confidence and has got a promise from him. See that sweet-faced, light-hearted maiden, he has just come from her home and she has consented to lead a better life.
Look there, will you! He is helping up that poor man whose feet slipped from the narrow way and he is taking him home to the broken-hearted wife. See the sadness on his dear old face as he gives what comfort he can to the poor woman; he’s back again the next day and is talking to them both. “Yes,” they said from now on they’d cling close to the marriage vows. Don’t they all look happy and pleased. There he is again talking to a poor man who has been unsuccessful, he worked hard, lived pure but went too heavily in debt and can’t meet his obligations. Worry is making him sorrowful and shortening his days, but the dear pastor with his hand on his shoulder and his warm words of sympathy has a telling effect and the heavy clouds are leaving his countenance and as they part, each understands the other. The cordial, glowing hand-shake is given and both have received good. There he goes again; he’s just married a young couple and is advising them, he is telling them not to be down cast when a snag comes along but to work together, tread the narrow way, keep faith in God, and He will bless and prosper them.
There is pain in his heart today; he has just come from the home of broken-hearted parents who have laid away in the silent city their first born. In his great love for them he has told them about Jesus, the sorrowful life he lived, the great pains and heartaches he endured, and he did it all for them. As he leaves they love him as a father and a sweet peace has descended upon them and the wound commences to heal.
Andsoitgoes,dayafterday, He’stellingsomeoneofGod’snarrowway; He’splantingsomeflowerswhereflowersshouldbe; He’ssmoothingthepathfromdullmisery; Hereakindword,thereagooddeed, He’sdoinghisbesttomeeteveryneed. |
The greatest need in keeping in the narrow way is in sincere and earnest prayer accompanied by a tenacious faith, is the only source that leads to the full and sweet companionship of the blessed Jesus. The every near realization, what God can accomplish for us fulfills the truth that the ever listening ear of a just and righteous master has ample succor for a burdened and heavy heart. Faith without something to justify its establishment, though it be ever so great, is in reality groundless and contains no true merit, but honest prayer for honest motives and coming from a desirous heart is the great medium through which sinful mankind, so prone to err, is brought into a close relationship with a wise and prudent God, a God who willingly compensates every effort whose basis is a true and unselfish heart.
Trust God fully at all times and pray with such sincere, fervent and unselfish motives as is only needed to replenish a pure and unspotless desire. When prayer is answered, as God sees fit to answer, we can discern its force and effect in our hearts from the knowledge and fact that a change has taken place and a deep feeling of keen satisfaction has fully satisfied a craving want. If this were not so the prayer alone without any manifestation from a true and living God, would be worthless. A long composition of nicely polished words spoken to an idol could in no wise be called a prayer. The densest mind could surely realize that no sympathy lies in anything not able to comprehend a feeling. Silence would be better and is more valuable. It is better to keep still than to say something that would cause some one to err or stumble.