A certain Roscadden going on a pilgrimage in the days before the Reformation, and being absent some years, was surprised on his return to find that his wife had borne one if not more children. Very much and very naturally put out, he consulted with one John Tregoss, who advised him to settle his estate upon some friend whom he could trust, for the use and benefit of his children whom he would own, and for the wife not to be left absolutely destitute in the event of his death. Mr. Roscadden approved of this counsel, and constituted John Tregoss his heir absolutely, but always with the understanding that the said Tregoss should administer his estate according to the wishes and instructions of Roscadden. But this gentleman dying soon after, John Tregoss entered on possession of the estate, "turned the wife and children out of doors, who for some time were fain to lye in an hog-stye, and every morning went forth to the Dung-hill, and there upon their faces imprecated and prayed that the vengeance of God might fall upon Tregoss and his posterity for this so perfidious and merciless deed. "And after this, God's severe but righteous judgments fell upon Tregoss's family. For his son Walter, one day riding upon a Horse in a fair way, the horse threw him, and broke his neck: and some of his issue came to untimely ends, and it is observed that a curse hath remained ever since: and this Mr. Tregoss of The family of Tregose, or Tregosse, was one of the oldest in the neighbourhood of S. Ives. The names of Clement and John Tregose of S. Ives appear in the Subsidy Roll of 1327. In the list of circa 1520, Thomas Tregoos' lands in Towednack were assessed at the yearly value of 13s. 4d., and those of John Tregoz, in the parish of S. Ives, at 11s.; but Thomas also had lands at S. Ives, valued the same as those of John. In 1641, William Tregose, gent., had at S. Ives goods to the annual value of £3. Thomas Tregoss, the subject of this notice, was the son of William Tregoss of S. Ives. His parents were strong Puritans and very austere, and they hedged about their son with restrictions, not suffering him to partake in games or any childish relaxations from the strain of study or the contemplation of religious themes. At first he seemed to be of poor capacity, but at the age of seven years he began to show that he had a quick apprehension and a retentive memory. Cut off from all worldly distractions, he was allowed but one direction in which his faculties and his ambitions could stretch and expand. He had not the force of character and strength of will to revolt against the numbing restraints that bound him in. His only play as a boy was standing on a chair and preaching to his fellow pupils. He was sent to Oxford and admitted into Exeter College, and after a few years spent there, returned to S. Ives; and as the Parliamentary Commissioners had The life of Thomas Tregoss, as given by Samuel Clark in his Lives of Some Eminent Persons, 1683, is interspersed with Remarkable Providences and Extraordinary Judgments, but for the most part they are neither remarkable nor interesting. The following is, perhaps, an exception:— Shortly after his arrival at S. Ives, in the summer, the greater portion of the fishing season had passed without the pilchards appearing, and this to the great distress of the people. By the advice of Tregoss a day was set apart for humiliation and prayer, and next day a shoal of pilchards arrived. In the ensuing summer the fishermen, having taken a great number of fishes on the Saturday, wanted to spread and dry their nets on the Sunday. Tregoss learning this, came forth and rebuked and denounced God's judgment on them if they should profane the "Sabbath" in this manner. They did not hearken to him, observing that their nets must be dried or would rot. From that day no more pilchards visited the bay during that season. From S. Ives Tregoss was transferred to Mylor in October, 1659, but was ejected from the living on August 24th, 1660, as not ordained, and unwilling to receive ordination, and to subscribe to the articles and confirm to the liturgy. However, he continued to preach to a privately assembled number of puritanically minded people, and he was proceeded against and committed to the custody of the marshal in Launceston gaol, where he remained for three months, and was then released by order of the Deputy Lieutenant. In September, 1663, he removed to Kigilliath, near Penryn. On October 1st, 1664, whilst he and his wife were lying awake in bed, they experienced an earthquake shock, and this he held to be "a symbolick image of that trembling Heartquake which he shortly felt in his conversion." On January 1st ensuing, he fell into deep despondency and the spirit of bondage—his liver being probably out of order—till he fancied himself relieved by receiving the spirit of adoption. He had been converted half a dozen times before, but never before preceded by an earthquake, so that there could be no mistake about its reality this time. Fired with new zeal, he broke into Mabe church at the head of a number of his adherents, mounted the pulpit, and harangued his congregation. For this he was arrested and imprisoned again in Launceston gaol, but was shortly released, July 29th, 1665; and he had the pleasing satisfaction of knowing that a bull had gored Justice Thomas Robinson, who had sent him to prison. Undeterred by what he had gone through, he again invaded Mabe church, and was again committed to gaol on September 18th, but was once more released, on December 14th. On February 4th, 1666, he once more broke into the parish church of Mabe at the head of a body of Puritans, and was again arrested and sent to the marshal at Bodmin, but by the order of the King was at once set free. In 1669 he was at Great Torrington, where he preached, and was sent to Exeter gaol, but was at once bailed out. He died at Penryn in January, 1672. On September 4th, 1775, John Wesley preached at S. Ives "in the little meadow above the town." He |