About seven years ago I attended the baptism of some bells for a new church at ChÂteaulin, in Brittany. The ceremony was quaint, archaic, and grotesque. The bells were suspended in the chancel "all of a row," dressed in white frocks with pink sashes round their waists. To each was given god-parents who had to answer for them, and each was actually baptized, after which each was made to speak for itself. The ceremony evidently dates from a period when the bell was regarded as anything but an inanimate object—it had its responsibilities, it did its duties, it spoke in sonorous tones. The very inscriptions on them to the present day prescribe something of this character—invest each bell with a personality, as these:—

Also:—

As late as last century we find these:—

And this in 1864:—

In the Western Counties bell-ringing was a favourite and delightful pastime. Parties of ringers went about from parish to parish and rang on the church bells, very generally for a prize—"a hat laced with gold." At Launcells, where the bells are of superior sweetness, the ringers who rang for the accession of George III rang for that of George IV, there not having been a gap caused by death among them in sixty years. No songs are so popular and well remembered at bell-ringers' feasts as those that record the achievements of some who went before them in the same office. I give one that has never before been printed, that can be traced back to 1810, but is certainly older. It relates to the ringers of Egloshayle.

Humphry Craddock died in 1839; John Ellery in 1845, aged 85 years; John Pollard in 1825, aged 71; Thomas Cleave in 1821, aged 78; John Goodfellow in 1846, aged 80.

But for bell-ringers there must be bells; and who cast those that have been in past years and are still pealed so merrily? A great many were cast by the Penningtons of Lezant, and latterly at Stoke Climsland. The Penningtons were an ancient family in Bodmin, resident there in the reign of Queen Elizabeth. Perhaps because not being landed gentry, perhaps because they could not establish the right, they did not record their arms or give their pedigree in the Heralds' Visitations. But the coat they bore or assumed was a goodly one and simple, and therefore ancient—or, in fesse five lozenges azure. Robert Pennington, of Bodmin, had two sons—John, baptized in 1595, and Bernard two years later. John married at Bodmin, and had seven sons baptized there, one of whom was probably the progenitor of the Penningtons of Lezant and Stoke Climsland. The pedigree of the Exeter bell-founders of the family has not been made out; but that they belonged to the stock that sprang up at Bodmin cannot be doubted.

Bernard Pennington, baptized in 1605, was Mayor of Bodmin in 1666, and was a bell-founder. He died in 1674. His son Christopher Pennington, baptized 1631, was also a bell-founder. He died in 1696. Christopher's son of the same name was Mayor of Bodmin in 1726, 1727, and 1733. He died in 1749. The Penningtons seem to have abandoned the bell-casting business at the beginning of the nineteenth century; but, as Sir William Maclean says, "between 1702 and 1818 these popular founders cast nearly five hundred bells in the county of Devon, and, it is believed, as many in Cornwall."[14]

There are sixty-six in Devon cast by John Pennington, of Exeter. The earliest that is dated is at Payhembury, 1635, and the latest 1690 at Kentisbeare. In 1669 T. P. and I. P. appear together on a bell at Merton, as if they were partners; and ninety-five bear the trade-mark of Thomas and John Pennington—large Roman initials with a bell in outline between. The earliest is found at Eggesford, 1618. Sometimes they impressed the coin then current. At Ottery S. Mary, 1671, and at S. Martin's, Exeter, 1675, they used a satirical medal representing a pope and a king under one face, another representing a cardinal and a bishop.

Besides two generations of Penningtons in Exeter, there was, as already stated, Christopher Pennington, who cast a bell at Stowford dated 1710, and one at Philleigh, in Roseland, with C. P. and the skeleton of a bell between, as did the other Pennington. But his earliest known is at Fremington, 1702. He was succeeded by FitzAnthony Pennington, of Lezant, who in 1768, whilst crossing the Tamar in the Antony ferry with a bell he had cast to be set up at Landulph, was drowned. He is buried in the tower of Landulph, and on a mural tablet, beside his age, which was thirty-eight, and the date of his death, April 30th, 1768, are these lines:—

After his death we have the initials of the three brothers, John, Christopher, and William. From their head-quarters, first at Lezant and then at Stoke Climsland, they itinerated through Cornwall and Devon, casting bells wherever they could find deep clay, and sufficient bell-metal was provided by the parish that desired to have a bell in its tower, and generally the bell was cast near the church for which it was intended.[15]

There are as many as 480 bells by this Cornish family from 1710-1818; their latest are at Bridgerule and Bovey Tracey, at this last date.

William Pennington, son of the second Christopher, entered Holy Orders and became vicar of Davidstowe. His progenitors had furnished the voices calling to church from the village towers, and now this member sounded within the church also calling to prayer and praise. His son, William Pennington, purchased the site of the Priory, Bodmin, in 1788, having rebuilt the house some twenty years previously under a lease. He was mayor of Bodmin 1764, 1774, 1787, and died without issue in 1789, bequeathing his possessions to his niece Nancy Hosken, daughter of his sister Susanna, who had married Anthony Hosken, vicar of Bodmin and rector of Lesneuth. Nancy married Walter Raleigh Gilbert, one of the gentlemen of the bedchamber, and descended from the ancient Devonshire family of Compton Castle. As Mr. Gilbert died without issue, the Priory passed to his brother, and, consequently, wholly away from the Penningtons.