Nicolas Roscarrock was the fifth son of Richard Roscarrock, of Roscarrock, in S. Endelion, by Isabell, daughter of Richard Trevenor. His grandmother was a Boscawen. His father during his lifetime had settled upon him the estates of Penhall, Carbura, and Newtown, in the parishes of S. Cleer and S. Germans. He first studied at Exeter College, Oxford, and took his B.A. in 1568. Carew, in his Survey of Cornwall, p. 299, tells us of "his industrious delight in matters of history and antiquity." In 1577 Roscarrock was admitted student of the Inner Temple. In the same year was published by Richard Tottell The Worthies of Armorie ... collected and gathered by John Bossewell, to which were prefixed ninety-four verses, entitled Cilenus, Censur of the Author of his High Court of Herehautry, by Nicolas Roscarrocke. In the Inner Temple he seems to have been associated with Raleigh, for in 1576 appeared The Steepleglas, a satyre, and among commendatory verses are some signed "N. R." and the rest by "Walter Rawely of the Inner Temple." In 1577 he was in Cornwall, where he suffered much annoyance because of his faith, as he refused to conform to the English liturgy, and maintained the Papal supremacy. It was in 1570 that Pope Pius V had issued a bull of excommunication against Elizabeth, Nicolas Roscarrock was accused at Launceston Assizes on September 16th, 1577, "for not going to church." He was in London later, and was an active member of the "Young Men's Club," 1579-81. From the State Papers, 1547-50, we learn that two spies were employed by the Government to discover Nicolas Roscarrock. He had, however, probably fled to Douay, where a Roscarrock is entered in the Douay Diary as landing on September, 1580. But he was again in England in 1581, when he was sent to the Tower, where by a refinement of cruelty he was placed in a cell adjoining that of a friend who had been racked, that the moans of the latter might intimidate Roscarrock into giving evidence of plots against the life of the Queen. On January 14th, 1581, Nicolas was himself tortured on the rack. He remained for five years in prison in the Tower, and in the Fleet again till 1594, in all fourteen years. He was finally released, and went in 1607 north to Naworth to Lord William Howard, with whom he remained till his death, which took place in 1633 or 1634, when he had reached an advanced age. Such in brief is the history of Nicolas Roscarrock. Whilst he was at Naworth, he occupied himself in compiling a volume of the Lives of the English Saints. The first part he wrote with his own hand, but as his sight failed, he was obliged to employ an amanuensis, who wrote very untidily and made strange havoc of As far as can be judged, the MS. was compiled between 1610 and 1625. After the dispersion of Lord William Howard's library, we do not know what became of the book till about 1700, when it formed a portion of a library bequeathed to Brent Eleigh parish, in Suffolk, by a certain Mr. Edward Colman, sometime of Trinity College, Cambridge. Here it seems to have undergone rough usage, and it was probably there that the MS. lost so many pages torn out. As it is, it consists of no fewer than 850 pages; folio 253 is missing, also some pages from the beginning and something like ninety at the end that have been torn out. At the sale of the Brent Eleigh Library, the MS. was purchased by the University Library managers, Cambridge, and it is now in that library (Add. MS. 3041). It is a thick volume, measuring 1 ft. by 8¼ in. It possesses an Introduction, "How Saynts may be esteemed soe, Secondlye of their Commemorations and the trewest enfalliblest manner of discovering them, and what Course the Collector of this Alphebitt of Nicolas Roscarrock had recourse mainly to printed authorities, to Capgrave, Surius, Harpsfield, and to Whytford's Martyrologie. But he had also access to the MSS. of Edward Powell, a Welsh priest, who had a considerable collection of Welsh saintly pedigrees. With regard to the Cornish saints, he records current traditions of his time, that he had collected in his youth. But he had also a MS. Cornish life of S. Columba, to which Hals refers. Unhappily, he has not given us the original, only its substance. And he quotes from a Cornish hymn or ballad relative to S. Mabenna, but which to our great regret he does not give. Here and there he indulges in verses of his own composition in honour of the saints, but they are of no poetic merit. In the volume is a letter undated, addressed by one W. Webbe to—we suppose—the chaplain at Naworth. It is as follows:—
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