Having occupied an entire chapter with dippers, it may seem to the reader to be acting in excess of what is just to revert in the ensuing chapter to the same topic; but if we mention dippers again, it is in another sense altogether.

In an oriental tale, a sultan was unable to conceive how that a thousand days could seem to pass as a minute, or a minute be expanded into a thousand days. Then a magician bade a pail of water be brought into the royal presence, and invited the sultan to plunge his head into it. He did so, and at once found himself translated to a strange country where he was destitute of means of life, and was forced to support existence by hard labour as a porter. He married a wife, and became the father of seven children, after which his wife died, and as he was oppressed with old age and poverty, he plunged into a river to finish his woes, when—up came his head out of the pail of water. He stormed at the magician for having given him such a life of wretchedness. “But, sire,” said the magician, “your august head has been under water precisely three seconds.”

Now I do not mean to say that this story is applicable to my hero and heroine in all its parts. I do not mean that their history and that of the sultan fit, when one is applied to the other, as to the triangles A B C and D E F in the fourth proposition of the First Book of Euclid, but only that there is a resemblance. Both Giles Saltren and Arminell had, as the expression goes, got their heads under water, and having got them there, found themselves beginning a new career, in a fresh place of existence, with fresh experiences to make and connections to form. The past was to both cut away as if it had never been, and, unlike this sultan, there was no prospect of their getting their heads up again into their former life. They must, therefore, make the best they could of that new life in which they found themselves; and, perhaps, Arminell acted sensibly in resolving that they should begin it together.

If Arminell had settled into her house at Bournemouth, and kept her pony-carriage, and appeared to be unstraitened in circumstances, the residents of Bournemouth would, in all probability, have asked who this Miss Inglett was, and have turned up the name in the Red Books, and pushed enquiries which could with difficulty have been evaded; but when she set up her establishment as Mrs. Saltren the case was altered; for the patronymic does not occur in the “Peerage” or in “Burke’s Landed Gentry.” It was a name to baffle enquiry, whereas Inglett was calculated to provoke it. It is true that Arminell might have changed her maiden name without altering her condition, but this she was reluctant to do.

In Gervase of Tilbury’s “Otia Imperalia” is an account of a remarkable event that took place in England in the reign of Henry II. One day an anchor descended out of the clouds and grappled the earth, immediately followed by a man who swarmed down the cable and disengaged the anchor, whereupon man and anchor were drawn up again into the clouds.

Similar events occur at the present day. People, not men alone, but women, whole families, come down on us out of the clouds, and move about on the earth in our midst.

We know neither whence they come, nor anything about their antecedents. They talk and eat and drink like the rest of us, and are sometimes very agreeable to converse with, and take infinite pains to make themselves popular. Nevertheless, we regard them with suspicion. We are never sure that they will be with us long. Some day they will release the anchor and go up with a whisk above the clouds into the fog-land whence they fell.

There are certain times of the year when meteoric stones descend, and there are certain belts on the surface of the earth on which they chiefly tumble. So is it with these people who come down on us out of the clouds. They usually fall into watering-places, and winter-quarters, and always drop down in the season at these resorts. Rarely do they descend into quiet country towns or rural districts among the autochthones, parsonic and squirarchical. We come on them abroad, we become acquaintances, we sit together at the opera, organize picnics together, take coffee at one table in the gardens where the band plays, yet we never know whence they have come and whither they will go. When we are at the sea-side with our family we meet with another family, the father and mother respectable, the young men handsome and polite, the girls Æsthetic, and with—oh, such eyes! The young people soon strike up an intimacy, go boating, shrimping, nutting together; but we, the parents, have seen the intimacy thicken with some uneasiness, and do not like to see our son hang about the handsomest of the girls, or the most irreproachable of the young men so assiduous in his attentions to our daughter. Then we begin to institute enquiries, but learn nothing. Nobody ever heard of these people before. Nobody ever saw them before. Nobody knows where they made their money—yet money they must have, for the girls dress charmingly, and you cannot dress charmingly by the sea-side for nothing.

Then, all at once, when these people become aware that you are pushing enquiries, the blade of the anchor wriggles out of the sand, and up they all go, the young men waving their straw hats, and the girls casting sad glances out of their splendid eyes, and the old people silent about prosecuting the acquaintance elsewhere.

But—it must be admitted that these people who come down out of the clouds do not for the most part form as complete a family as that just spoken of. Either the monsieur or the madame is deficient, and we never know exactly where he or she is, whether above the clouds or under the earth.

No doubt that at Bournemouth, as at other sea-side places, persons appear at the beginning of the season, cast anchor for a while, and no one troubles himself about their antecedents, because they are supposed to be there for the season only; but were a young lady to anchor herself firmly, to buy a house and become a permanent resident, especially if she were pretty and rich, do you suppose that the Bournemouth residents would not examine the cable of her anchor, to see if the government thread be woven into it, and the anchor to discover the maker’s stamp? Do you not suppose that they would set their telescopes and opera-glasses to work to discover out of what star the rope descended?

Arminell knew this. She brought with her out of her old world that caution which bade her inquire who a person was before she consulted with that person; and she was quite sure that wherever she set up her tent, there questions would be asked concerning her. She knew that there were Mrs. Cribbages everywhere, and that she would have to be on her guard against them. But her difficulties about keeping her secret were materially diminished by marriage.

The ceremony took place quietly, and no announcement of it was made in the Times, the Queen, and the country papers. Immediately after it, she and Giles departed for Algiers. That was the warm place of which Mr. Welsh had spoken to Mrs. Cribbage. They went to Algiers, instead of Bordighera and Mentone, because Saltren had been to the Riviera before, and might be recognised.

Arminell had constituted herself the nurse of Jingles. She was the nurse not only of a sick body, but of an infirm soul. His morbid sensitiveness was in part constitutional, and due to his delicacy, but it had been fostered and been ripened by the falseness of the position in which he had been placed. Arminell had recovered her elasticity sooner than had he; but then she had not been reduced to the same distress. Both had been humbled, but the humiliations he had undergone had been more numerous, more persistent than hers. She, at her moral rebound, had adapted herself to her situation and had done well in every capacity; he had not been able to find any situation in which he could show his powers.

The body reacts on the moral nature more than we suppose, or allow for in others. We call those ill-tempered who are in fact disordered in liver and not in heart, and we consider those to be peppery who in reality are only irritable because they have gout flying about their joints. The morbidness of Jingles was largely due to his delicacy of lung, and with De Jongh’s cod-liver oil would probably in time disappear.

When a man battles a way for himself into a position not his by right of birth, he acquires a tough skin. Siegfried, the Dragon-slayer, goes by the name of the Horny Siegfried because, by bathing in the dragon’s blood, he toughened his hide—only between his shoulders, where a linden-leaf fell whilst he was bathing, could he be made to feel.

The successful men who have fought dragons and captured their guarded treasures are thick-skinned, impervious to hints, ridicule, remonstrances—you cannot pinch them, scratch them, prick them, unless you discover the one vulnerable point. But Saltren had fought no dragons, only his own shadow, and his skin was as thin as the inner film of an egg—highly sensitive, and puckering at a breath. His vanity had been broken away, but his skin had not been rendered more callous thereby. Formerly he was in perpetual dudgeon because he imagined slights that were never offered. He still imagined slights, but instead of becoming angry at them became depressed.

As his health improved in the dry, salubrious air of North Africa, he began to interest himself in the antiquities, to explore ruins, to copy inscriptions, and so forgot himself in archÆological pursuits. Arminell encouraged him to prosecute these subjects, and he became more enthusiastic on them; he regretted that the increasing heat would send him to Europe. However, on his arrival at Bournemouth, he found occupation in arranging his library and setting out his antiquities. Then he wrote an account of some explorations he had among the megalithic monuments near Constantine for a scientific journal, and this attracted attention, and led to correspondence, and to the article being reprinted with additions, and to a dispute as to the resemblances and dissimilarities between the Constantine monuments and the so-called Druidical remains in Britain.

The following winter Saltren was again at Algiers, and resumed his explorations with assiduity, spent much time in planning, sketching, digging, and formed a theory of his own relative to megalithic monuments contrary to that of Mr. Fergusson, whom he resolved to attack and crush. When summer came, at his particular desire, Arminell and he visited Denmark and Norway, where he examined such stone monuments as belonged to a prehistoric period, and then went with her into Brittany.

As he became known as an antiquary, his society was sought by men of like tastes, and so he came to have a little circle of acquaintances, which tended to widen, and as those who came to know him through prehistoric rude stone monuments fell in love with his charming young wife, they insisted on their womankind calling and knowing her also. In vain did the ladies ask, “But, who was she?” They were crushed with the reply, “My dears, what does it matter what she was, she is the wife of one of our first authorities on comparative megalithology.” So by degrees, the young couple formed a coterie about themselves, and were no longer solitary and feeling as if they were outcasts.

Now and then Mr. Welsh ran down to Bournemouth and spent a day with them, and sometimes Mrs. Welsh brought the baby; but the Welshes were no assistance to them in social matters. The Welsh circle was of a different style of mind and manner and interest from that which formed round the Saltrens. It was not a circle which could wax excited over anything prehistoric, it was so completely engrossed in the present.

But the Welshes were always received with the utmost warmth and kindness by Arminell, who could not forget what she owed them, and harboured for the Radical journalist an affection quite special, mixed with great respect. She knew the thorough goodness of the man, and she delighted in his smartness.

“Look here, Tryphoena,” said James Welsh one day to his wife; “do you remember what I said to you about aristocrats and their trains? There is something else I will tell you. Once upon a time, say the Mussulmans, Allah, sitting on his throne in paradise, dropped the slipper off his foot, and it fell down into hell. Then he called to Adam, and bade him go and fetch it. ‘What!’ exclaimed Adam, ‘Shall I, who am made in the likeness of God, descend to the place of devils? God forbid!’ Then Allah ordered Abraham to go after his slipper. ‘Shall I go down into hell? I who am the friend of God! Far be it from me!’ was his reply. Then Allah turned to Moses, and he exclaimed, ‘What! shall I, who am the law-giver of God, I who led the people out of the brick-kilns, shall I descend to the furnace? Away with the thought!’ And David cried, when Allah turned to him, ‘Nay, but I am the psalmist of God, press me not to go where demons yell discords.’ And Isaiah had also an objection to go, for he said, ‘I am the prophet of God.’ Then Allah turned to Mahomet, and said, ‘Wilt thou go after my slipper?’ And Mahomet answered, ‘I go at once, I am the servant of God.’ Whereupon Allah exclaimed, ‘Thou only art worthy to sit on my throne. All the rest are a parcel of cads’—or words to that effect.”

“But, James, what has this to do with the aristocracy?”

“Be silent, Tryphoena, and listen. You and I and all those who have clambered up the steps of the social heaven, are mightily tenacious of our places, and resent the slightest suggestion made to us to step below. We clutch at our seats, and insist on every prerogative and privilege that attaches to it. Quite right that it should be so. We value the place we have gained, because it has cost us so much effort to attain it, and because we have to balance ourselves and cling so tight to keep ourselves from sliding down. But it is different with those who have been born and brought up on the footstool of the throne. They don’t want a pat of cobblers’-wax to keep them firm on their seat, and they are not scrupulous about descending after Allah’s shoe wherever it may have fallen. If they go down to hell they don’t get smoked. They don’t find anyone disputing their seats when they return. They can go and come, and we must sit and cling. That makes a difference. There is something of Allah everywhere, only it wants fetching up. Just see what has been made of that girl, Thomasine Kite. If ever there was a wilful, unruly creature, fated to go to the devil, it was she. And what could you do with her? Nothing. You sat on a step just above her, and were not able to stoop for fear of toppling over. She is not the same girl now, and I hear she is going to be married to a sergeant of the coastguard. She is a well-conducted woman, passionately attached to her mistress, and no wonder,—Arminell has brought up Allah’s slipper out of her. Look again at Jingles! I never had any opinion of him—a conceited, morbid monkey—and I could have done nothing with him; I lack the tact or whatever it is that is needful. But he is changed also, unobtrusive, self-respecting, learned, and modest—she has brought up Allah’s slipper out of him.”

“You are a weather-cock, James. At one time you were all against the aristocracy, and now no one can do anything right unless he has blue blood in him. And yet—you call yourself a Radical.”

“So I am—a Radical still,” said Welsh. “I have not altered my opinions, but my mode of procedure. I do not want to pull the aristocracy down, but to pull all society up to it. I don’t say that no one can fetch up Allah’s slipper but a born gentleman, but I do say that no one who has not attained to the aristocratic ease in a superior position, is likely to descend to seek Allah’s slipper, wherever it is to be found. I may have been wrong in thinking the best way of advancing society was by pinching the calves of those who sat above me, so as to make their seat intolerable, instead of lending a hand to help up those below to a share of my stool. Do you understand me, old woman?”

“I do not think I do. You have such a figurative method of speaking, James.”