The piano music of Chopin and Schumann reached the highest level attained during the Romantic period, in subtle originality of style and deep human sentiment, respectively. Notwithstanding their preËminence in these particulars, a master was destined to come who summed up the entire development of piano technic in his achievements, the greatest virtuoso of the century, to whose influence all piano playing since has been obliged to acknowledge its indebtedness. In addition, his services in breaking away from symphonic tradition, in achieving propaganda for various composers of epoch-making works, including Wagner, in giving up himself as teacher without remuneration, are equally significant.

Liszt’s Early Life.—Franz Liszt was born October 22, 1811, at Raiding, Hungary. His mother was of Austrian birth; his father, a Hungarian, occupying an official position on the estates of Prince Esterhazy, was devoted to music. Liszt was a somewhat delicate child of acute sensibilities, especially in the direction of music. At the age of six he received piano lessons from his father. The intensity of his interest in music and his phenomenal progress soon showed the uncommon extent of his gifts. At the age of nine, he gave his first concert before an audience composed largely of Hungarian nobility. His performance was so extraordinary that some of those present agreed to give Liszt a pension for six years to insure his proper education. Accordingly, father and son went to Vienna, where the boy studied the piano with Carl Czerny and composition with Salieri. Czerny put Liszt through so thorough a course of discipline that at eleven years of age Liszt was known for his playing from scores, and reading the most difficult compositions at sight. In 1823, he gave two successful concerts; Beethoven was present at the second, and publicly kissed the boy in token of his approval. Liszt’s father now took him to Paris to study at the Conservatory, but the director, Cherubini, refused to allow him to enter because he was a foreigner. Liszt studied composition, however, with Paer and afterwards with Reicha. In the meantime, letters of introduction from Liszt’s Hungarian patrons soon sufficed to make him known throughout the most aristocratic circles, where he created an absolute furore. A public concert produced the same results on a larger scale. Later, Liszt made two visits to England; he was received at the Court of George IV, played in private, and gave concerts. On returning to Paris, he completed an opera, which was performed in Paris. This opera and other compositions of this period have entirely disappeared. Tours through France and a third visit to England followed. In 1827, Liszt’s father died, and his mother came to Paris to live; he supported her by giving lessons, and was soon in great demand as a teacher. An unfortunate love-affair caused him to consider entering the church. He lost interest in music, fell ill, and was supposed to be dead. Liszt gradually recovered, however. He now underwent a remarkable series of formative influences; he read widely, formed the acquaintance of many celebrated personages, including Chateaubriand, Lamartine, Victor Hugo and George Sand, became interested in the principles of St. Simonians, a somewhat socialistic sect, dallied with free-thinking and revolutionary tendencies, formed a friendship with the AbbÉ Lamennais, and became intimate with Berlioz and Chopin.

Period of Preparation.—Of far deeper result was the appearance of Paganini in Paris during 1831. Liszt bent all his energies towards devising a transcendent piano technic to reproduce Paganini’s caprices on the piano. It was at this time that he laid the foundations of his gigantic achievements in piano technic, not merely in the interest of virtuosity, but for extending the limits of expression. He was also much affected by Chopin’s poetic individuality. In 1834, Liszt entered into an intimacy with the Comtesse d’Agoult, which lasted for several years. Three children were born of this union, of whom two survived. One daughter married M. Ollivier, a French statesman, the other became successively Mme. von BÜlow and Mme. Wagner. During this period Liszt composed much for piano, made many transcriptions, and began his literary activity on musical subjects. He gave concerts, chiefly for charity. In 1837, he made a trip to Paris to contest the supremacy of the piano with Thalberg. Among his compositions of this period may be mentioned the etudes, the Rossini transcriptions, many arrangements of Schubert’s songs, the piano scores of several Beethoven symphonies, besides opera-fantasies, original pieces for piano, etc.

Professional Activity.—In 1838, Liszt created an extraordinary sensation by his concerts in Vienna, and from 1839 to 1847 lived the life of a traveling virtuoso, giving an unparalleled series of recitals throughout the length and breadth of Europe, which were a series of triumphs such as no artist had ever before experienced. In 1832, he was made court music-director at Weimar, his duties only requiring his presence for three months in the year. In 1847, Liszt met the Princess von Sayn-Wittgenstein, who exercised a remarkable influence over him. She persuaded him to give up his career as a virtuoso, and turn to composition. From 1848 to 1861 Liszt passed the most significant period of his life at Weimar. From his position as conductor he was of inestimable service to the cause of romantic music through his performance of operas and orchestral works by Wagner, Berlioz, Schumann, Raff, Cornelius and others. He was equally active with his pen in deference to the new artistic principles. To this epoch belong Liszt’s most important orchestral works, the concertos and other compositions for piano and orchestra, many transcriptions and editions of the classics.

Later Life.—In 1859, opposition to Liszt’s progressiveness became so pronounced that he resigned. He did not leave Weimar, however, until 1861. The rest of his life was somewhat irregularly divided between Rome, Weimar and Budapest. During the first few years at Rome he composed chiefly church music and oratorios; in 1865, he took minor orders in the Church of Rome. From 1869 on, persuaded by the Duke and Duchess of Saxe-Weimar, he passed portions of every year at Weimar in a beautiful house especially furnished for him by the Duke. Pupils flocked to him, he held a sort of musical court, and was treated with the respect due to royalty. His later years were full of activity, and generous sympathy to all that was worthy, and he was the constant object of homage and affection. In 1886, Liszt became overtaxed by a series of trips to hear his own works performed, including a reception in his honor at London. He also made exceptional effort to attend a performance of “Tristan and Isolde” at Bayreuth. A cold was speedily followed by pneumonia, from which he died on July 31, 1886.

Liszt’s Personality and Character.—Liszt’s character was remarkable for its conspicuous virtues and almost equally prominent faults. His was a large, noble nature, with deep humanitarian traits. His life was one long service to his art, accompanied in his later years by devotion to the church. Though not highly educated, except in experience of men and the world, he had an extremely keen mind, omnivorous in its tastes, and his interests were wide and penetrating. Perhaps his salient characteristics were generosity and unselfishness. Often during his career as a virtuoso he gave freely of the proceeds of his concerts to charity. After the close of his concert-tours he taught for years without remuneration. His help to younger artists was incalculable in its extent. As conductor at Weimar his motto was to help living composers first, and by his energy he did valiant work in helping Wagner’s cause. Largely endowed with wit, a fund of irony and charm of manner, men and women alike almost literally fell at his feet, and it is all the more admirable that in spite of the homage so unsparingly lavished upon him, he did not swerve from his artistic purposes. The strain of mysticism so marked in his youth, became later so pronounced that he felt compelled to give it expression by entering the church.

Liszt as a Pianist.—Liszt was the most phenomenal pianist in the history of music. Other pianists have surpassed him in single qualities, but no one has united in so stupendous fashion as much as he. Beginning with a strictly classical education, Liszt evolved a new technic which completely summed up the difficulties of piano playing. In velocity, wide stretches, double-notes, octaves, and a whole system in itself of interlocking passages, he all but attained the impossible. He carried independence of fingers, especially in fugue playing, to a pitch hitherto unequalled. His performance of brilliant music represented the last word in bravura; in the classics his interpretation was, as Wagner says: “not reproduction, but production,” so vivid and glowing was it. His so-called “orchestral style” in its bold color and rich pedal effects was as distinct from the piano playing before him as the modern orchestra was from that of Mozart and Haydn. As he assimilated everything in the field of piano playing before him, so has everything since him been forced to take his method into account.

Liszt’s Compositions.—Among Liszt’s chief compositions are the “Faust” and “Dante” symphonies, with choral epilogues; twelve symphonic poems, a form which he invented, and which is epoch-making in the development of music; many shorter orchestral works; two concertos, the Hungarian fantasy, the “Dance of Death” for piano and orchestra, besides several compositions for the same combination on themes of other composers; the oratorios “St. Elizabeth” and “Christus,” a Solemn Mass, the Hungarian Coronation Mass, several other masses, twelve sacred hymns for chorus, five psalms, and many other pieces of church music, choruses for men’s voices, several compositions for solos, chorus and orchestra for various festival occasions; fifty-five songs for voice with piano accompaniment; three collections containing twenty-five pieces for piano, entitled “Years of Pilgrimage,” a collection of the piano pieces named “Poetic and Religious Harmonies, ” twelve “Etudes of Transcendent Technic,” three concert studies, a sonata, two ballades, two “Legends,” a concert solo, afterwards arranged as a “Pathetic” concerto, a Valse Impromptu, two polonaises, six Consolations, a Spanish Rhapsody, and nineteen Hungarian Rhapsodies are the best known of the piano music. There are five ballades for declamation with piano accompaniment. For organ, there is a fantasy and fugue on a choral from Meyerbeer’s “Prophet,” a fugue on B. A. C. H., and variations on a theme from a Bach cantata.

Liszt’s Arrangements.—Of almost equal importance with Liszt’s original compositions are his matchless transcriptions. Instead of a trivial and literal process of transcribing, he penetrated the intimate spirit of the piece, and translated it into his own piano idiom, often adding considerably but always with supreme artistic effect. What is lost in fidelity of transfer is more than gained in added charm, new harmonic significance and a subtle enhancing of individuality. Liszt started the evolution of his epoch-making technic while experimenting with his arrangement of Paganini’s caprices, and of Berlioz’ “Fantastic Symphony.” He made easy arrangements from operas of Rossini, Mercadante and Donizetti. Then he turned to setting Schubert’s matchless songs for the piano, arranging in all fifty-seven; he continued by making piano scores of Beethoven’s symphonies, of Rossini’s overture to “William Tell,” and to Weber’s overtures “Jubilee,” “FreischÜtz” and “Oberon.” He also made many transcriptions from Wagner’s operas, including “The Flying Dutchman,” “TannhÄuser,” “Lohengrin,” “Die Meistersinger,” “Tristan and Isolde” and “Parsifal,” besides a fantasy on themes from “Rienzi,” and an arrangement of the “Walhalla” motive from “The Ring of the Nibelungs.” Liszt’s arrangements of six preludes and fugues as well as the fantasy and fugue in G minor by Bach are not only remarkable for the extent to which they reproduce organ-effect, but as pioneers in the transfer of organ pieces to the piano, in which Liszt has been followed by Tausig, d’Albert and Busoni. In addition he transcribed fourteen songs by Schumann, thirteen by Franz, eight by Mendelssohn, seven by Beethoven, six by Chopin and two by Weber, besides an arrangement from Mendelssohn’s music to “A Midsummer Night’s Dream,” and “piano scores” of the septets by Beethoven and Hummel. Liszt arranged Weber’s “Polacca Brillante,” Op. 72, and Schubert’s Fantasy, Op. 15, for piano and orchestra. There are also many transcriptions of pieces by Palestrina, Di Lasso, Arcadelt, Mozart, Glinka, Dargomischky, Saint-SaËns, Verdi, Raff, Gounod, Rubinstein, Tchaikovsky, CÉsar Cui and others. Liszt scored the accompaniment of several Schubert songs for orchestra, he also orchestrated several of the Schubert four-hand marches. He also arranged many of his own songs, orchestral and choral works for piano and for organ. His transcriptions as a whole are monumental not only on account of their artistic merit, but because they served an educational purpose in spreading the works of little known composers. In this way Liszt cultivated the public taste for Schubert’s songs, and brought Wagner within the reach of the average concert-goer.

Liszt as Writer.—As a critic, Liszt must stand as a pioneer although in a different direction from Schumann. Liszt’s early essay on the position of the artist is extremely significant; his criticisms during the Weimar period, especially his analyses of Wagner’s operas were of great value; his “Life of Chopin,” while untrustworthy in detail and somewhat overdrawn, is nevertheless graphic; “The Gipsies and Their Music” is picturesque if not entirely accurate. Liszt’s letters contain glimpses of his high qualities as well as vital presentations of his musical views. The correspondence between Wagner and Liszt gives conclusive evidence of the latter’s unselfishness in Wagner’s behalf.

Liszt’s Position and Influence as a Composer.—Liszt’s rank as a composer was undoubtedly overshadowed by his fame as a pianist and teacher, and by his facility as an arranger. For many years neither critics nor public would acknowledge his creative gifts. Whatever our opinion of the symphonies, the symphonic poems and the concertos, there is no doubt that Liszt rendered an inestimable service to the development of music in breaking away from the sonata form, and in demonstrating that form and substance can go hand-in-hand without detriment to organic unity and coherence. His forms are novel, his orchestration highly effective in spite of the achievements of Berlioz and Wagner in this direction. Liszt’s church music and his oratorios are worthy efforts towards a reform of ecclesiastic music. His songs are truly spontaneous lyrics, which are not appreciated at their true value. In spite of Liszt’s unquestioned attainments as a composer, there is a suggestion of skilful assimilation in his individuality rather than of unique and unquestioned personality. Nevertheless his influence has been vast. In his old age he encouraged Borodin and Glazounoff, he conducted works by Rimsky-Korsakoff, he made his pupils play Balakireff’s “Islamey.” In turn, the “new-Russian” school owes much to him. Tchaikovsky could hardly have written his symphonic poems without Liszt’s pioneer work to show the way. Saint-SaËns admits a similar influence. In fact, the entire development of the symphonic poem is directly due to Liszt; it is so considerable in extent that the details cannot be examined here, but while both Wagner and Berlioz contributed much to the growth of orchestral style and individuality of expression, the originality of the symphonic poem form belongs entirely to Liszt. Thus Liszt’s share in the evolution of ultra-modern orchestral music, as well as in the development of piano playing, is very important, and the greatest living composer, Richard Strauss, although also influenced by both Berlioz and Wagner, frankly avows himself to be a disciple of Liszt.

• References.
• Grove’s and Riemann’s Dictionaries.—Article on Liszt.
• Newman.—A Study of Liszt. (Century Library of Music.)
• Ramann.—Franz Liszt as Artist and Man.
• Saint-SaËns.—Franz Liszt. (Century Magazine, Feb., 1803.)

Questions and Suggestions.

What was the nature and extent of Liszt’s early musical education?

What was the effect of his wide travels and meeting with notable persons on his character?

What set him to perfecting his technic?

Name the most important events in his career.

What educational work was the feature of his later years?

Sketch Liszt’s personality and character.

Give an account of Liszt’s contribution to piano technic.

In what styles and forms of composition did Liszt write?

What works did he transcribe for the piano?

What literary work did he do?

What composers did he influence?

What song composer was brought into greater prominence by Liszt?

Whose symphonies did he arrange for the piano?

What opera composer did he assist greatly?

What important form did Liszt originate?

What has been Liszt’s share in the development of the “modern school”?

The student who wishes to examine Liszt’s works for himself, should study the symphonies and symphonic poems in Liszt’s own arrangement for two pianos. They require, however, a technic beyond the average player. The same difficulty applies to his piano music, but the following may serve as guides to Liszt’s style: The “Lake of Wallenstadt,” and “Eclogue,” Nos. 2 and 7, in the Swiss “Years of Pilgrimage”; the “Gondoliera” and “Tarantelle” from “Venice and Naples,” the “Valse Impromptu,” “Ave Maria,” “Waldesrauschen” and “Gnomenreigen,” the pieces for Lebert and Stark’s Piano School, the Concert Studies in F minor and D-flat, the Love Dreams, the Consolations, Nos. 1, 2 and 4; the Legends, the “Benediction of God in the Solitude” and “Love Song” from “Poetic and Religious Harmonies,” and the Fantasie on “Rigoletto.” For the more advanced player may be suggested the Etudes, Nos. 3, 4, 5, 7, 9, 11 and 12; the Mephisto Waltz, the Second Ballad, “Au Bord d’une Source” from the Swiss “Years of Pilgrimage,” the Second Polonaise, the “Funerailles” from “Poetic and Religious Harmonies,” the Sonata, the Hungarian Rhapsodies, Nos. 2, 4, 6, 10, 11, 12, 15, and the Spanish Rhapsody; the two concertos in E-flat and A, the Hungarian Fantasy, and the concert piece “The Dance of Death,” the Fantasy on “Don Juan.” Among the transcriptions, the Schubert songs, “Hark! Hark! the Lark,” “Du bist die Ruh,” “FrÜhlingsglaube,” “The Wanderer,” “By the Sea,” “Meeresstille,” “Barcarolle,” “Trockne Blumen,” “Wohin,” “Ungeduld,” “Erl-King”; the Mendelssohn song, “On Wings of Song”; the Schumann songs, “Dedication,” “To the Sunshine,” and “Spring Night”; the Weber “Slumber Song” may be suggested. Of the Wagner arrangements, “The Evening Star”, from TannhÄuser, the “Spinning Song,” from “The Flying Dutchman,” and “Isolde’s Love Death,” are the most characteristic. The Paganini Studies, Nos. 2, 3 and 5; the waltz from Gounod’s “Faust,” the Tarantelle after Auber, and the Overture to “TannhÄuser” are among the best. Of the songs, “Mignon’s Lied” and “Ueber allen Gipfeln,” “Comment disaient-ils,” “Angiolin dal biondo crin,” “Es muss ein wunderbares sein,” “Die drei Zigeuner,” and “Der du von dem Himmel bist” and “Die Lorelei” are the best.