The island of Cuba was discovered by the great Genoese pilot, on the 28th day of October, 1492. The continent of America was not discovered until six years later,—in 1498. The name of Columbus flashes a bright ray over the mental darkness of the period in which he lived, for the world was then but just awakening from the dull sleep of the Middle Ages. The discovery of printing heralded the new birth of the republic of letters, and maritime enterprise received a vigorous impulse. The shores of the Mediterranean, thoroughly explored and developed, had endowed the Italian States with extraordinary wealth, and built up a very respectable mercantile marine. The Portuguese mariners were venturing farther and farther from the peninsula, and traded with many distant ports on the extended coast of Africa.

To the west lay what men supposed to be an illimitable ocean, full of mystery, peril, and death. A vague conception that islands hitherto unknown might be met afar off on that strange wilderness of waters was entertained by some minds, but no one thought of venturing in search of them. Columbus alone, regarded merely as a brave and intelligent seaman and pilot, conceived the idea that the earth was spherical, and that the East Indies, the great El Dorado of the century, might be reached by circumnavigating the globe. If we picture to ourselves the mental condition of the age and the state of science, we shall find no difficulty in conceiving the scorn and incredulity with which the theory of Columbus was received. We shall not wonder that he was regarded as a madman or as a fool; we are not surprised to remember that he encountered repulse upon repulse as he journeyed wearily from court to court, and pleaded in vain to the sovereigns of Europe for aid to prosecute his great design. The marvel is that when door after door was closed against him, when all ears were deaf to his earnest importunities, when day by day the opposition to his views increased, when, weary and footsore, he was forced to beg a bit of bread and a cup of water for his fainting and famishing boy at the door of a Spanish convent, his reason did not give way, and his great heart did not break with disappointment.

But he felt himself to be the instrument of a higher power, and his soul was then as firm and steadfast as when, launched in his frail caravÉl upon the ocean, he pursued day after day and night after night, amidst a murmuring, discontented, and even mutinous crew, his westward path across the trackless waters. No doubt he believed himself to be inspired, or at least specially prompted from above. This was shown by his tenacious observance of all ceremonies of the Church, in his unaffected piety, and in that lofty and solemn enthusiasm which was a characteristic of his whole life. This must have been the secret in no small degree of the power he exerted so successfully over his semi-barbarous followers, who were more affected by awe than by fear. It was the devout and lofty aspect of their commander which controlled his sailors under circumstances so trying. We can conceive of his previous sorrows, but what imagination can form an adequate conception of his hopefulness and gratitude when the tokens of the neighborhood of land first greeted his senses? What rapture must have been his when the keel of his barque first grounded on the shore of San Salvador, and he planted the royal standard in the soil, as the Viceroy and High-Admiral of Spain in the New World! No matter what chanced thereafter, a king's favor or a king's displeasure, royal largesses or royal chains, that moment of noble exultation was worth a lifetime of trials.

Columbus first named Cuba "Juana," in honor of Prince John, son of Ferdinand and Isabella. Subsequently the king named it Fernandina. This was changed to Santiago, and finally to Ave Maria; but the aboriginal designation has never been lost, Cuba being its Indian and only recognized name. The new-comers found the land inhabited by a most peculiar race, hospitable, inoffensive, timid, fond of the dance and the rude music of their own people, yet naturally indolent, from the character of the climate they inhabited. They had some definite idea of God and heaven, and were governed by patriarchs or kings, whose word was their only law, and whose age gave them undisputed precedence. They spoke the dialect of the Lucayos, or Bahamas, from which islands it is presumed by historians they originated; but it would seem more reasonable to suppose that both the people of the Bahamas and of the West India isles came originally from the mainland; that is, either north or south of the Isthmus of Panama. In numbers they were vaguely estimated at a million, a calculation the correctness of which we cannot but doubt. Reliable local authority, Cubans who have made a study of the early history of the island, assured the author that the aborigines at the time of Velasquez's first settlement, say in 1512, could not have exceeded four hundred thousand. They had but few weapons of offense or defense, and knew not the use of the bow and arrow. Being a peaceful race and having no wild animals to contend with, their ingenuity had never been taxed to invent weapons of warfare against man or beast. The natives were at once subjected by the new-comers, who reduced them gradually to an actual state of slavery, and proving hard task-masters, the poor overworked creatures died by hundreds, until they had nearly disappeared. The home government then granted permission to import negroes from the coast of Africa to labor upon the soil and to seek for gold, which was known to exist in the river courses. Thus commenced the foreign slave-trade of the West Indies, King Ferdinand himself sending fifty slaves from Seville to labor in the mines, and from that time this plague spot upon humanity has festered on the island. It should be remembered in this connection that previous to the discoveries of Columbus, negro slavery had been reduced to a system by the Moors, and thus existed in Spain before the days of the great Genoese.

The Spaniards were not content with putting the aborigines to labor far beyond their power of endurance on the soil where they were born, but shipped them by hundreds to Spain to be sold in the slave-market of Seville, the proceeds being turned into the royal treasury. Columbus himself was the promoter of this outrageous return for the hospitality he had received at the hands of the natives. Irving apologetically says he was induced to this course in order to indemnify the sovereigns of Castile and Leon for the large expense his expedition had been to them. The fact that the great navigator originated the slave-trade in the New World cannot be ignored, though it detracts in no small degree from the glory of his career.

Although the conquerors have left us but few details respecting these aborigines, still we know with certainty from the narrative of Columbus, and those of some of his most intelligent followers, that they were docile, artless, generous, but inclined to ease; that they were well-formed, grave, and far from possessing the vivacity of the natives of the south of Europe. They expressed themselves with a certain modesty and respect, and were hospitable to the last degree. Reading between the lines of the records of history, it is manifest that after their own rules and estimates, their lives were chaste and proper, though it was admissible for kings to have several wives. Moreover, though living in a state of nudity, they religiously observed the decencies of life, and were more outraged by Spanish lasciviousness than can be clearly expressed. This debasing trait, together with the greed for gold exhibited by the new-comers, disabused the minds of the natives as to the celestial origin of their visitors, a belief which they at first entertained, and which the Spaniards for mercenary purposes strove to impress upon them. The labor of this people was limited to the light work necessary to provide for the prime wants of life, beyond which they knew nothing, while the bounteous climate of the tropics spared the necessity of clothing. They preferred hunting and fishing to agriculture; beans and maize, with the fruits that nature gave them in abundance, rendered their diet at once simple, nutritious, and entirely adequate to all their wants. They possessed no quadrupeds of any description, except a race of voiceless dogs, as they were designated by the early writers,—why we know not, since they bear no resemblance to the canine species, but are not very unlike a large rat. This animal is trapped and eaten by the people on the island to this day, having much of the flavor and nature of the rabbit.

The native Cubans were of tawny complexion and beardless, resembling in many respects the aborigines of North America, and as Columbus described them in his first communication to his royal patrons, were "loving, tractable, and peaceable; though entirely naked, their manners were decorous and praiseworthy." The wonderful fecundity of the soil, its range of noble mountains, its widespread and well-watered plains, with its extended coast line and excellent harbors, all challenged the admiration of the discoverers, so that Columbus recorded in his journal these words: "It is the most beautiful island that eyes ever beheld,—full of excellent ports and profound rivers." And again he says; "It excels all other countries, as far as the day surpasses the night in brightness and splendor." The spot where the Spaniards first landed is supposed to be on the east coast, just west of Nuevitas. "As he approached the island," says Irving, "he was struck with its magnitude and the grandeur of its features: its airy mountains, which reminded him of Sicily; its fertile valleys and long sweeping plains, watered by noble rivers; its stately forests; its bold promontories and stretching headlands, which melted away into remotest distance."

Excursions inland corroborated the favorable impression made by the country bordering upon the coast. The abundance of yams, Indian corn, and various fruits, together with the plentifulness of wild cotton, impressed the explorers most favorably. Their avarice and greed were also stimulated by the belief that gold was to be found in large quantities, having received enough to convince them of its actual presence in the soil, but in the supposition that the precious metal was to be found in what is termed paying quantities they were mistaken.

The Spaniards were not a little surprised to see the natives using rude pipes, in which they smoked a certain dried leaf with apparent gratification. Tobacco was indigenous, and in the use of this now universal narcotic, these simple savages indulged in at least one luxury. The flora was strongly individualized. The frangipanni, tall and almost leafless, with thick fleshy shoots, decked with a small white blossom, was very fragrant and abundant; here also was the wild passion-flower, in which the Spaniards thought they beheld the emblems of our Saviour's passion. The golden-hued peta was found beside the myriad-flowering oleander, while the undergrowth was braided with cacti and aloes. The poisonous manchineel was observed, a drop of whose milky juice will burn the flesh like vitriol. Here the invaders also observed and noted the night-blooming cereus. They were delighted by fruits of which they knew not the names, such as the custard-apple, mango, zapota, banana, and others, growing in such rank luxuriance as to seem miraculous. We can well conceive of the pleasure and surprise of these adventurous strangers, when first partaking of these new and delicate products. This was four hundred years ago, and to-day the same flora and the same luscious food grow there in similar abundance. Nature in this land of ceaseless summer puts forth strange eagerness, ever running to fruits, flowers, and fragrance, as if they were outlets for her exuberant fecundity.

The inoffensive, unsuspicious natives shared freely everything they possessed with the invaders. Hospitality was with them an instinct, fostered by nature all about them; besides which it was a considerable time before they ceased to believe their guests superior beings descended from the clouds in their winged vessels. The Indians lived in villages of two or three hundred houses, built of wood and palm-leaf, each dwelling containing several families, the whole of one lineage, and all were governed by caciques or kings, the spirit of the government being patriarchal.

We are told by Las Casas, who accompanied Velasquez in all his expeditions, that "their dances were graceful and their singing melodious, while with primeval innocence they thought no harm of being clad only with nature's covering." The description of the gorgeous hospitality extended to these treacherous invaders is absolutely touching in the light of our subsequent knowledge. They reared no sacred temples, nor did they seem to worship idols, and yet some few antiquities have been preserved which would seem to indicate that the natives possessed grotesque images, half human and half animal, like Chinese gods in effect. These were wrought so rudely out of stone as hardly to convey any fixed idea; vague and imperfect, it is not safe to define them as idolatrous images. They might have been left here by a previous race, for, as we are all aware, respectable authorities hold that this part of the world was originally peopled by Carthaginians, Israelites, Egyptians, Hindoos, and Africans. Columbus, in his second voyage to the West Indies, found the stern-post of a vessel lying on the shore of one of the Leeward isles, which was strongly presumptive evidence that a European ship had been in these waters before him. The fact that at this writing, as already described, there lies in the harbor of Santiago the wreck of the old St. Paul, which must be over three centuries old, shows how long a piece of marine architecture may last, submerged in salt water.

An idol similar to those referred to was dug up in Hayti, and is now believed to be in the British Museum, drawings of which the author has seen, and which resemble original religious emblems examined by him in the caves of Elephanta, at Bombay. This emblem, carved by a people unacquainted with the use of edge tools, is believed by antiquarians to afford a degree of light as to the history of worship of the ancient inhabitants of Hispaniola, and also to form a collateral support of the conjecture that they sprang from the parent stock of Asia. According to Las Casas, the native Cubans had a vague tradition of the formation of the earth, and of all created things; of the deluge, of the ark, the raven, and the dove. They knew the tradition of Noah also, according to the same high authority, but for our own part we do not believe that the aborigines had any knowledge of this Biblical story. Their priests were fanatics and kept the people in fear by gross and extravagant means; but as to any formulated system of religious worship, it may be doubted if the aborigines of Cuba recognized any at the time of its discovery by Columbus. Unbroken peace reigned among them, and they turned their hands against no other people.

These aborigines exhibited many of the traits universally evinced by savage races, such as painting their bodies with red earth and adorning their heads with the feathers of brilliant birds. Much of the soil is red, almost equal to a pigment, for which purpose it was employed by the natives. They lived mostly in the open air, weaving themselves hammocks in which they slept, suspended among the trees. The cotton which they spun grew wild, but tobacco they planted and cultivated after a rude fashion. The iguana and the voiceless dog, already spoken of, were hunted and eaten, the former of the lizard family, the latter scarcely more than fifteen inches long. They had domestic birds which they fattened and ate. Their only arms were lances tipped with sea-shells, and a sort of wooden sword, both of which were more for display than for use. Fish they caught in nets and also with hooks made of bones. Their boats, or canoes, were formed of the dug-out trunks of trees, and some of these canoes, as Columbus tells us, were sufficiently large to accommodate fifty men. An ancient writer upon this subject says the oars were well formed and properly fitted, but were used only with the power of the arms, that is as paddles, no rowlocks being cut in the boat. The speed attained by them was remarkable, reaching four leagues an hour when an effort to that end was made by the occupants. A large canoe, made from the straight trunk of a mahogany tree, is described as having been five feet in width and seventy-five feet long. This craft was propelled by twenty-five oarsmen on each side, a steersman in the stern, and a lookout at the prow. This was a cacique's barge, in which he made visits of state along shore and up the rivers.

History has preserved a remarkable and characteristic speech made by a venerable cacique, who approached Columbus with great reverence on the occasion of his second visit to Cuba, and who, after presenting him with a basket of ripe fruit, said: "Whether you are divinities or mortal men, we know not. You have come into these countries with a force, against which, were we inclined to resist, it would be folly. We are all therefore at your mercy; but if you are men, subject to mortality like ourselves, you cannot be unapprised that after this life there is another, wherein a very different portion is allotted to good and bad men. If therefore you expect to die, and believe, with us, that every one is to be rewarded in a future state according to his conduct in the present, you will do no hurt to those who do none to you." This was duly interpreted to Columbus by a native whom he had taken to Spain, and who had there acquired the Spanish language. His name was Didacus, and the date of the speech was July 7, 1492. The truth of this version is attested by Herrera and others.

The reception which Bartholomew Columbus, who was appointed Deputy Governor in the absence of the Admiral, afterwards met with in his progress through the island to collect tribute from the several caciques manifested not only kindness and submission, but also munificence. Having heard of the eagerness of the strangers for gold, such of them as possessed any brought it forth and freely bestowed it upon the Spaniards. Those who had not gold brought abundance of cotton. One cacique in the interior, named Behechio, invited the Deputy Governor to a state entertainment, on which occasion he was received with great ceremony. As he approached the king's dwelling, the royal wives, thirty in number, carrying branches of palm in their hands, came forth to greet the guest with song and dance. These matrons were succeeded by a train of virgins. The first wore aprons of cotton, the last were arrayed only in the innocence of nature, their hair flowing long and freely about their shoulders and necks. Their limbs were finely proportioned, and their complexions, though brown, were smooth, shining, and lovely. The Spaniards were struck with admiration, believing that they beheld the dryads of the woods and the nymphs of the ancient fables. The branches which they bore were delivered to the strangers with low obeisance, indicating entire submission. When the Spaniards entered the rural palace, amid songs and the rude music of the people, they found there a plentiful and, according to the Indian mode of living, a sumptuous banquet prepared for them.

After the repast the guests were each conducted to separate lodgings, and each provided with a cotton hammock. On the next day feasting and games were resumed; dancing and singing closed each evening for four consecutive days, and when the Deputy Governor and his people departed, they were laden with gifts by their generous entertainers, who also accompanied them far on their way. This episode will perhaps serve better to give us a just insight into the condition and character of the aborigines of Cuba at that early period than any amount of detailed description possibly could.

These aborigines, according to Las Casas, had no tradition even, touching their own origin, and when asked about it only shook their heads and pointed to the sky. Antiquarians have endeavored to draw some reliable or at least reasonable deductions from the collection of bones and skeletons found in the mountain caves of the island, but no conclusion worthy of record has ever been arrived at. Still, upon these evidences some scientists pin their faith that Cuba was a portion of the primitive world. Speaking of these caves, there are many subterranean openings on the island, down which rivers of considerable size abruptly disappear, not again to be met with, though it is reasonably presumed that they find their way through the rocks and soil to the sea-coast.

During the ten years subsequent to its discovery, Columbus visited and partially explored the island at four different times, the last being in 1502, four years previous to his death, which took place at Valladolid in 1506. It seems singular to us that his investigations left him still ignorant of the fact that Cuba was an island, and not a part of a new continent. This conviction remained with him during his lifetime. It was not until 1511 that the Spaniards commenced to colonize the island, when Diego Columbus, then Governor of San Domingo, sent an expedition of three hundred men for the purpose, under the command of Diego Velasquez, whose landing was disputed by the natives. A period of ten years had served to open their eyes to Spanish lust and lore of gold, and from having at first regarded them as superior beings, entitled to their obedience, they were finally thus driven to fight them in self-defense. But what could naked savages, armed only with clubs and spears, accomplish against Europeans, trained soldiers, furnished with firearms, protected by plate armor, and accompanied by bloodhounds,—men who had learned the art of war by fighting successfully with the valiant Moors? The natives were at once overpowered and hundreds were slaughtered. From that time forth they became the slaves of their conquerors; a fact which reconciles us in some degree in the light of poetical justice to the fact that Amerigo Vespucci, who followed in the footsteps of others, yet took the honors of discovery so far as to give his name to the largest quarter of the globe.

Diego Velasquez, the earliest Governor of the island, appears to have been an energetic and efficient magistrate, and to have administered affairs with vigor and intelligence. He did not live, however, in a period when justice ever erred on the side of mercy, and his harsh and cruel treatment of the aborigines will always remain a stain upon his memory. The native population soon dwindled away under the sway of the Spaniards, who imposed tasks upon them far beyond their physical powers of endurance. The victims of this hardship had no one to befriend them at that time, and no one has done them justice in history. The few glimpses of their character which have come down to us are of a nature greatly to interest us in this now extinct race. Their one fault was in trusting the invaders at all. At the outset they could have swept them from the face of the earth, but, once permitted to establish themselves, they soon became too powerful to be driven out of the land. A native chief, whose only crime was that of taking up arms in defense of the integrity of his little territory, fell into the hands of Velasquez, and was cruelly burned at the stake, near what is now the town of Yara, as a punishment for his patriotism. The words of this unfortunate but brave chief (Hatuey), extorted by the torments which he suffered, were: "I prefer hell to heaven, if there are Spaniards in heaven!"

In point of energetic action and material progress, Velasquez reminds us of a later Governor-General, the famous Tacon. In a single decade, Velasquez founded the seven cities of Baracoa, Santiago de Cuba, Trinidad, Bayamo, Puerto del Principe, St. Spiritus, and, on the south coast near Batabano, Havana, since removed to its present site. He caused the mines to be opened and rendered them profitable, introduced valuable breeds of cattle, instituted agricultural enterprise, and opened a large trade with San Domingo, Jamaica, and the Spanish peninsula. Population increased rapidly, thousands of persons emigrating annually from Europe, tempted by the inviting stories of the returned explorers. Emigration schemes were approved and fostered by the home government, and thus a large community was rapidly divided among the several cities upon the island. Still this new province was considered mainly in the light of a military depot by the Spanish throne, in its famous operations at that period in Mexico. The fact that it was destined to prove the richest jewel in the Castilian crown, and a mine of wealth to the Spanish treasury, was not dreamed of at that date in its history. Even the enthusiastic followers of Cortez, who sought that fabulous El Dorado in the New World, had no promise for this gem of the Caribbean Sea; but, in spite of every side issue and all contending interests, the island continued to grow in numbers and importance, while its native resources were far beyond the appreciation of the home government.

Thus Cuba became the headquarters of the Spanish power in the West, forming the point of departure for those military expeditions which, though circumscribed in numbers, were yet so formidable in the energy of the leaders, and in the arms, discipline, courage, fanaticism, and avarice of their followers, that they were amply adequate to carry out the vast scheme of conquest for which they were designed. It was hence that Cortez embarked for the conquest of Mexico; a gigantic undertaking, a slight glance at which will recall to the mind of the reader the period of history to which we would direct his attention.

Landing upon the continent (1518) with a little band scarcely more than half the complement of a modern regiment, Cortez prepared to traverse an unknown country, thronged by savage tribes with whose character, habits, and means of defense he was wholly unacquainted. This romantic adventure, worthy of the palmiest days of chivalry, was finally crowned with success, though checkered with various fortunes, and stained with bloody episodes that prove how the threads of courage and ferocity are inseparably blended in the woof and warp of Spanish character. It must be remembered, however, that the spirit of the age was harsh, relentless, and intolerant, and that if the Aztecs, idolaters and sacrificers of human victims, found no mercy at the hands of the fierce Catholics whom Cortez commanded, neither did the Indians of our own section of the continent fare much better at the hands of men professing to be disciples of a purer faith, and coming to these shores, not as warriors, but themselves persecuted fugitives.

The Spanish generals who invaded Mexico encountered a people who had attained a far higher point of civilization than their red brethren of the outlying Caribbean Islands, or those of the northeastern portion of the continent. Vast pyramids, imposing sculptures, curious arms, fanciful garments, various kinds of manufactures, the relics of which strongly interest the student of the past, filled the invaders with surprise. There was much that was curious and startling in their mythology, and the capital of the Mexican empire presented a strange and fascinating spectacle to the eyes of Cortez. The rocky amphitheatre in the midst of which it was built still remains unchanged, but the great lake which surrounded it, traversed by causeways and covered with floating gardens laden with flowers, is gone.

The star of the Aztec dynasty set in blood. In vain did the inhabitants of the conquered city, roused to madness by the cruelty and extortion of the victors, expel them from their midst. Cortez refused to flee farther than the shore; the light of his burning galleys rekindled the desperate valor of his followers, and Mexico fell, as a few years after did Peru under the perfidy and sword of Pizarro, thus completing the scheme of conquest, and giving Spain a colonial empire far more splendid than that of any other power in Christendom.

Of the agents in this vast scheme of territorial aggrandizement, we see Cortez dying in obscurity and Pizarro assassinated in his palace, while retributive justice has overtaken the monarchy at whose behest the richest portions of the Western Continent were violently wrested from their native possessors.