The place which the wisdom or policy of antiquity had destined for the residence of the Abyssinian princes was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains, of which the summits overhang the middle part. The only passage by which it could be entered was a cavern that passed under a rock, of which it has been long disputed whether it was the work of Nature or of human industry. The outlet of the cavern was concealed by a thick wood, and the mouth, which opened into the valley, was closed with gates of iron forged by the artificers of ancient days, so massy that no man could, without the help of engines, open or shut them. From the mountains, on every side, rivulets descended, that filled all the valley with verdure and fertility, and formed a lake in the middle, inhabited by fish of every species, and frequented by every fowl which Nature has taught to dip the wing in water. This lake discharged its superfluities by a stream, which entered a dark cleft of the mountain on the northern side, and fell, with dreadful noise, from precipice to precipice, till it was heard no more. On one part were flocks and herds feeding in the pastures; on another, all the beasts of chase frisking in the lawns; the sprightly kid was bounding on the rocks, the subtle monkey frolicking in the trees, and the solemn elephant reposing in the shade. All the diversities of the world were brought together; the blessings of nature were collected, and its evils extracted and excluded. The valley, wide and fruitful, supplied its inhabitants with the necessaries of life; and all delights and superfluities were added at the annual visit which the Emperor paid his children, when the iron gate was opened to the sound of music, and during eight days every one that resided in the valley was required to propose whatever might contribute to make seclusion pleasant, to fill up the vacancies of attention, and lessen the tediousness of the time. Every desire was immediately granted. All the artificers of pleasure were called to gladden the festivity; the musicians exerted the power of harmony, and the dancers showed their activity before the princes, in hope that they should pass their lives in this blissful captivity, to which those only were admitted whose performance was thought capable of adding novelty to luxury. ***** Dr. Samuel Johnson's "Rasselas, Prince of Abyssinia," from which this selection is taken, was first published in 1759. "The late Mr. Strahan, the printer, told me," says Boswell, "that Johnson wrote it, so that with the profits he might defray the expenses of his mother's funeral, and pay some little debts which she had left. He told Sir Joshua Reynolds that he composed it in the evenings of one week, sent it to the press in portions as it was written, and had never since read it over. None of his writings have been so extensively diffused over Europe, for it has been translated into most, if not all, of the modern languages. This tale, with all the charms of oriental imagery, and all the force and beauty of which the English language is capable, leads us through the most important scenes of human life, and shows us that this stage of our being is full of 'vanity and vexation of spirit.'" The peculiarities of style which distinguish all of Johnson's writings are well illustrated in this story. Notice the stately flow of high-sounding words; the dignified formality of many of the descriptive passages; and the richness and perfection which characterize the production as a whole. |