THE GREAT SILENCE Montessori Development of Repose

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It was an amazing fact, but a significant one, that four-year-old Joanina had never been allowed to feel herself.

As she lay in her carved-wood cradle, a bundle of cooing, pink delight, she felt for her toes, that she might assure herself of her own identity as represented in those wriggling lumps of flesh. But Joanina’s mother bound the little limbs in swaddling bands and the bambino lost her toes temporarily. When she was a bit older, and was allowed to bask, kitten-like, on a rug in the garden path, she was charmed to hold her flower-like baby hands up to the light, watching the Roman sunshine trickle through outstretched fingers as she tried to count them. But, always, her emotional, kindly intentioned madre would toss a bright-colored ball into the reaching hands or, bending over the baby, would play pat-a-cake with her, or she would suggest a romp up and down the garden. Her self-imposed quiet was always interrupted by her mother’s unrest.

As Joanina grew to a slim little girl of Italy, whose great, wistful brown eyes reflected a large curiosity and awe at the surprises of the world in which she found herself, she was daily surrounded by forces that drew her away from herself. Her home was full of glaring colored pictures hung on vividly dyed wall paper. Her mother and father talked together in high-pitched, shrill voices, and through the wide casement windows came the harsh sounds of traveling street musicians and brawling venders. Always, as a treat on Sunday or a festa, Joanina was taken to see a procession or to a band concert in one of the parks. The crowded, hot stone streets, the noisy cracking of the cab-drivers’ whips, the struggle to make her own short legs keep up with the longer steps of the madre, wearied and excited the little maid.

But she grew accustomed to noise and boisterousness in her days; she grew to expect them as well. Then she came to depend upon outside forces for keeping the motor of her baby spirit going. She begged for new toys, exhausting quickly the pleasure to be found in old playthings. She asked for new frocks, aping the vanity of her mother and the other women she saw on the Corso on feast days. She allowed her child playmates to plan her games. She cried to be taken into the turbid streets. From a placid, reposeful baby, Joanina developed into a restless, passionate, distraction-seeking little girl. Germs of discontent, disquiet, hysteria were planted in her child soul.

When Joanina found herself one morning in the Trionfale Children’s House, she experienced an unconscious feeling of peace. The very wide spaces of the two rooms where the little ones busily and happily worked; the cool gray walls unbroken in their sweep save by a blue and white terra-cotta bas-relief here and there; the plain brown linen curtains that softened and toned the yellow sunlight and rippled with a flower-scented breeze—these helped to make Joanina’s peace. Dropping into one of the little white chairs, she looked about her with eyes that again melted into the calm wonder of her babyhood. She could not have explained it, but there was already at home in her life a new, quiet repose.

Surrounding her was a child republic that opened its heart to her. Some of the children, in groups, were sorting and grading with quiet skill scores of the silk-wound color spools. Others, alone, were testing their knowledge of dimension and form with the solid and geometric insets. In a corner, a determined baby was trying to button the apron of another baby. All were entertained, yet no one was entertaining them. They were making their own content.

Without warning, the directress turned from the child whom she had been giving a lesson in numbers with the counting case, moved to the front of the room, and wrote upon the blackboard one word, Silence. Then she waited, herself silent and facing the little ones. Joanina, too, waited. She did not understand; she was curious.

The children, recognizing the written word, one by one laid down their work, dropped into positions of quiet repose, their eyes closed. Some laid their heads upon their folded arms. The room became so hushed that such faint sounds as the low ticking of the clock, the hum of a buzzing fly, the gentle rise and fall of breathing, became vibrant. The children’s faces were full of calm joy, their bodies were completely motionless. They had gone away from their small republic of work and play for a space. Who could tell where they were? Each child was feeling himself; for the time being he was listening to the call of his own personality.

Joanina, interested in the game of silence, closed her eyes. She folded her restless fingers. She waited, rapt, immobile as a little chiseled cherub. It was perhaps the first time in her four years’ apprenticeship to Life that she had been given an opportunity to listen to her own heart throbs, feel the grip of her own personality. The experience was satisfying to her. She heard and felt a great many inner voices and mental forces that she had never listened to or obeyed before. She heard the voices of happiness in her new, peaceful environment and love for the other children and joy at the complete freedom that surrounded her. She felt the impulse to do and learn as she had seen the other children doing and learning.

For several minutes, the silence held the children in its spell. Then, out of the stillness the whispered voice of the directress floated. As a singing wind of a far-away forest, a mountain echo, or the low voice of a mother as it first makes itself audible to a new-born babe, came the voice: “Joanina.”

The little girl opened her eyes, meeting the smiling ones of the directress, who made a gesture indicating that Joanina should go to her quietly. Poised on tiptoe, Joanina crossed the room noiselessly, threw herself into the outstretched arms of the directress.

“Mario, Otello,” softly the other children were called until all had, as silently as Joanina, left their places and surrounded the directress. Their eyes shone, their faces glowed as if they had been refreshed by an elixir bath. Yet the Montessori silence game which had brought about this inspiration and refreshing in the life of soul-starved little Joanina might have been a part of her home life.

Your child needs it; you need it.

There is, perhaps, no more significant phase of the Montessori system of education than the calm, quiet habit of self-contemplation aroused by the game of silence. The self-control, the poise, the power of long concentration that one sees in the Montessori children at Rome amazes the world. They are completely lacking in self-consciousness; they ask for help in their work only when it is absolutely necessary; they are sure of themselves.

In writing about the game of silence, it has been suggested that the game has an hypnotic quality; that the calm, beautifully poised directress imposes her own personality upon the children, controls them as the hypnotist controls his subject. This is not true. As the didactic materials furnish the right means for the child’s mental development, so the opportunity given by the game of silence makes possible the child’s moral and spiritual development. It gives him a chance to listen to the “still, small voice” that is a speaking voice in childhood but which is drowned by the babel of world tongues that we allow to make our song of life in adult years.

The story of Joanina, the little Roman girl, is retold in almost every American home. As we, ourselves, depend upon public opinion, outside amusements, entertaining friends, the judgment of the press, the fashions of the day for filling our lives, so we make our children, also, dependent upon similar forces for forming their characters. We surround children with gossip, we teach them to depend upon excitement for their pleasure; we build their ideals of conduct upon what the world will think instead of what their conscience dictates. We make of our little ones modern Babes in the Woods who lose themselves in a forest of bewildering, overgrown paths. We give them no chance to blaze their own trails.

What is the application to the American home of the Montessori game of silence?

It begins with the American mother who must cultivate a habit of quiet self-contemplation. She must be able to shut out the world as did the stoics, listening to the good voice of her own soul. It means, also, that she will be less dependent upon her environment for her daily thinking and happiness and more adept at creating her own joys. We are very restless, to-day, discontented unless we are surrounded by friends or obsessed by passion of some sort, or we must go somewhere. We will try to slip back into the simple living of our great-grandmothers, who had resources in themselves and could be radiantly happy, pottering over the lavender in their gardens or reading their Bibles in the candlelight of some long-ago evening—alone.

The mother who cultivates in herself a habit of repose will have reposeful children.

The game of silence, as it may be put into practice in the training of children, begins with ear-training. Shut out harsh sounds from the home where there are little children. To command a child in a loud voice often results in disobedience; it makes him mentally deaf for the time being. He does not hear what is said to him; it dulls his senses. We all know how the memory of some gentle voice that either sang or spoke to us in childhood comes back to us, now, as a forceful memory. It was the softness of that voice that made the lasting record in our minds.

Often a mother may whisper a sentence to a child, or call softly from different parts of the house, asking the little one to locate her by the sense of hearing. This will quicken and cultivate the child’s power to listen and concentrate upon the use of one sense. And we should eliminate all unnecessary noises from our homes; the slamming of doors, the crashing of dishes, harsh popular music, and crude songs.

As the children’s sense of hearing is refined, we will lead them to listen to the very small sounds in the world about them, the soft breathing of the sleeping baby, the far-away ticking of a clock, the hum of insects, distant footsteps, the patter of rain, the song of the wind.

Then when this fine power of listening has been cultivated, we may introduce the game of silence itself. The mother may show the child that she is able to sit quietly, immobile, relaxed for a short period of time—only thinking. Then the little ones may be encouraged to attempt the game, waiting in perfect silence, with closed eyes, until mother calls them in a soft whisper to “come back” to the world again. To darken the room a little during the game adds to its power. Gradually the periods of the silence may be lengthened, and results will show in the child’s life in greater control, quiet, and life balance. In this repose and silence, Dr. Montessori tells us, both adults and children gather strength and newness of life.

A little maid of three had been having her first birthday party. Light and music and romping games and many gifts had filled the afternoon with unexperienced delights for the child. She was trembling with delight, on tiptoe with excitement when the children marched out to the dining-room and were seated about the beautifully laid, rose-strewn table. At a signal the curtains were drawn and the children were told to be silent and close their eyes for a space. There was a vibrant hush, a space of time passed, then one child after another raised her head and opened her eyes. The room was still darkened, but in the center of the table had been placed the huge, white birthday cake surrounded by a wreath of flowers; the only light was the starry shining of three white candles on the top. The little birthday child looked in wonder. Then she drew a long breath and said in a whisper, “Nearer, my God, to Thee.”

No one quite understood the little one. It seemed to have been a vagary, a precocity on her part. It was an unusual manifestation, but quite explainable as we grew to realize the inspirational possibilities of the Montessori silence.

When it is not possible, because we are dealing with an isolated child, to put into practice the game of silence as it is used in the Children’s Houses, we can still lead the child to know and feel silence. A quiet hour in the twilight after the work and play of the daytime are over, a trip to some still, lovely spot in the woods, a few moments spent in the hushed interior of a church, will remain as reposeful memories in the life of the child. More than repose, even, they may be inspirational, as, shut away from the noise and activity of the world, the child is able to hear the call of his own spirit.

We all know and love Bastien-Lepage’s painting of the maid, Jeanne d’Arc, listening to the voices in her garden. The grass dotted with flowers, the bending apple tree, the other homely surroundings of the humble home that were all Jeanne had known, fade away as the voice of the prophetic soul speaks to her; as she sees the vision of herself, the saviour of France.

Jeanne d’Arc was only thirteen when she began to hear the voice of her spirit.

Millet, as a boy, saw nature with his spirit eyes. He showed his father colors playing over the rough sod of his home fields which no one else could see. Rousseau, in boyhood, declared that he was able to converse with his beloved trees and they told him the secrets of their beauty. Samuel was only a very little boy when he heard and interpreted his Master’s voice. The boy Christ heard a message that he was able to carry to the doctors.

May we not give our little ones an opportunity to step across the threshold of the present into that great silence which begins life and also ends it, and which is melodious for those who are trained to listen?

THE END


By DOROTHY CANFIELD FISHER

Author of The Squirrel-Cage, Hillsboro People, etc.

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