APPENDIX TO ESSAYS.
THE WISDOM OF THE ANCIENTS; A SERIES OF |
Preface | 317 | |
1. | Cassandra, or Divination. Explained of too free and unseasonable Advice | 323 |
2. | Typhon, or a Rebel. Explained of Rebellion | 324 |
3. | | 327 |
4. | Narcissus, or Self-Love | 329 |
5. | The River Styx, or Leagues. Explained of Necessity, in the Oaths or Solemn Leagues of Princes | 331 |
6. | Pan, or Nature. Explained of Natural Philosophy | 333 |
7. | Perseus, or War. Explained of the Preparation and Conduct necessary to War | 343 |
8. | Endymion, or a Favorite. Explained of Court Favorites | 348 |
9. | The Sister of the Giants, or Fame. Explained of Public Detraction | 350 |
10. | Acteon and Pentheus, or a Curious Man. Explained of Curiosity, or Prying into the Secrets of Princes and Divine Mysteries | 351 |
11. | Orpheus, or Philosophy. Explained of Natural and Moral Philosophy | 353 |
12. | Coelum, or Beginnings. Explained of the Creation, or Origin of all Things | 357 |
13. | Proteus, or Matter. Explained of Matter and its Changes | 360 |
14. | Memnon, or a Youth too forward. Explained of the fatal Precipitancy of Youth | 363 |
15. | Tythonus, or Satiety. Explained of Predominant Passions | 364 |
16. | Juno’s Suitor, or Baseness. Explained of Submission and Abjection | 365 |
17. | Cupid, or an Atom. Explained of the Corpuscular Philosophy | 366 |
18. | Diomed, or Zeal. Explained of Persecution, or Zeal for Religion | 371 |
19. | DÆdalus, or Mechanical Skill. Explained of Arts and Artists in Kingdoms and States | 374 |
20. | Ericthonius, or Imposture. Explained of the improper Use of Force in Natural Philosophy | 378 |
21. | Deucalion, or Restitution. Explained of a useful Hint in Natural Philosophy | 379 |
22. | Nemesis, or the Vicissitude of Things. Explained of the Reverses of Fortune | 380 |
23. | Achelous, or Battle. Explained of War by Invasion | 383 |
24. | Dionysus, or Bacchus. Explained of the Passions | 384 |
25. | Atalanta and Hippomenes, or Gain. Explained of the Contest betwixt Art and Nature | 389 |
26. | Prometheus, or the State of Man. Explained of an Overruling Providence, and of Human Nature | 391 |
27. | Icarus and Scylla and Charybdis, or the Middle Way. Explained of Mediocrity in Natural and Moral Philosophy | 407 |
28. | Sphinx, or Science. Explained of the Sciences | 409 |
29. | Proserpine, or Spirit. Explained of the Spirit included in Natural Bodies | 413 |
30. | Metis, or Counsel. Explained of Princes and their Council | 419 |
31. | The Sirens, or Pleasures. Explained of Men’s Passion for Pleasures | 420 |