Early Norwegian Immigration.

“Arrived last evening” (October 9, 1825).

“Danish Sloop Restoration, Holland, 98 days from Norway, via Long Island Sound, with iron to Boorman and Johnson, 52 passengers.”[20]

“The vessel is very small, measuring, as we understand, only about 360 Norwegian lasts, or 45 American tons, and brought 46 passengers, male and female, all bound for Ontario County, where an agent who came over sometime since, purchased a tract of land.”[21]

These ordinary shipping notices in the newspapers of New York City, and several other similar paragraphs, are the first entries in the chronicles of the newer Scandinavian immigration to the United States. From the cessation of Swedish immigration in the seventeenth century down to 1825, no considerable companies made the long journey from the Northlands to America, tho adventurous fellows in twos and threes came now and then, men who misliked the humdrum life in the old parishes, with its narrow opportunity and outlook, men who found the sea the only highway to novelty and a possible fortune.[22] Now, at last, the coming of a company of some size, from Norway, adding one more to the lengthening list of nationalities which contributed to the complex population of the United States, attracted more than passing attention.[23] That the sloop was not Danish, and that there is some discrepancy in the number of passengers—(and crew?)—and in the number of days in the voyage, are minor matters and easily accounted for; the New Yorker of 1825 could hardly be expected to distinguish clearly between Danes and Norwegians, when the people of the Northwest at the present time apply the name Swede indiscriminately to Swedes, Danes, Norwegians, Finns, and Icelanders. But back of the arrival of this little sloopful of Norwegians, is a story of motive, organization, and movement, more or less characteristic of Scandinavian immigration during the next two generations. The two main elements are: conditions in Norway and the United States, and the personal activities of one of the adventurous fellows already referred to.

In the region about Stavanger, in southwestern Norway, in 1825, there had been for some time a feeling of discontent with the religious conditions of the country, and a tendency to formal dissent from the established church. The direction of this tendency and the definition of the movement were vitally influenced by certain zealous and philanthropic Quaker missionaries from England, Stephen Grellet and William Allen, who visited Norway in 1818. Grellet was a French nobleman who sought refuge in the United States during the French Revolution, and there united himself with the Quakers or Friends. After residing in America for twelve years, he began making tours through Europe to propagate Quaker ideas, even obtaining an interview with the Pope, which he describes in his diary. The visit to Norway was in furtherance of his general plan. While his account of his stay in Norway does not make any mention of America, it is impossible to believe that no reference to America and to the conditions of the Friends in that part of the world, where he himself found refuge, crept into the conferences which he held around Stavanger, and that no seeds of desire to seek the New World were sown in the slow-moving minds of the Norwegian peasants whom he met.[24]

As dissenters from the established church, these Quakers were continually subject to actual or threatened pains and penalties, in addition to those troubles which might arise from their refusal to take oaths and to render military service. Their children and those of other dissenters must he baptised and confirmed in the Lutheran Church; they must themselves attend its services and pay taxes for its support, or suffer fines or other punishment for failing so to do. Tho prosecutions, or persecutions, were really few before 1830, an episode now and then showed the dissenters what might be in store for them if they persisted, as when one of the Quakers was arrested in 1821 for burying his children in unconsecrated ground, and fined five specie dollars a day until he re-bury them in consecrated ground, and agree to follow the outward ceremonies and customs of the state church.[25] Two years before one of the Friends wrote: “There are no laws yet made in favor of Friends, so that those who stand firm in their principles act contrary to the laws of the country. Friends must be resigned to take the consequences.”[26] With signs of persecution, with an increase of discontent, and with the leadership of a man possessed of first-hand knowledge about the United States, it is not surprising that emigration was decided upon.

Kleng Peerson, called also Kleng Pederson and Person Hesthammer, was a man of dubious character, who has been variously described. One has called him the “Father of the Newer Norwegian Immigration” and as such entitled to a chapter by himself; another has written him down as a tramp.[27] A softer characterization, however, makes of him a “Viking who was born some centuries after the Viking period.”[28] He appears to have been a sort of Quaker, either from conscience or convenience. His leaving his home parish of Skjold near Stavanger, and his emigration to the United States in 1821 in company with another Norwegian, are attributed to motives ranging from a commission from the Quakers to find a refuge for them in America, to a desire to escape the rich old widow whom he married, and who was tired of supporting him in idleness.[29] Certain it is that upon his return to Norway in 1824, after three years of experience in the New World, the sentiment favoring emigration from Stavanger soon crystallized.

By midsummer of 1825 a company of fifty-two persons, mostly Quakers from the parish of Skjold, was ready to journey to America. They purchased a sloop and a small cargo of iron which would serve as ballast and which might bring them profit in New York, tho this was probably a secondary matter.[30] On the 4th of July, 1825, they set sail from Stavanger, and after a somewhat circuitous voyage of fourteen weeks, which was not very long, as such voyages went, they made their landing in New York, October 9th, numbering fifty-three instead of fifty-two, for a daughter was born to Lars Larson on shipboard.[31] This landing of the “Sloop Folk” of the “Restoration,” whose story is a favorite and oft-told one with the older Norwegian immigrants, is occasionally likened to the Landing of the Pilgrim Fathers who fled to a wilderness to escape persecution and to seek social and religious freedom; but on close examination the comparison breaks down at almost every point,—motive, objective, method and result.[32]

In New York the captain and mate of the “Restoration” were arrested for having more passengers than the Federal law allowed—two passengers to each five tons of the vessel. Having an excess of twenty, the sloop was legally forfeited to the United States.[33] However, for some unknown reason, the offenders were released and allowed to dispose of their cargo. The original cost of ship and cargo appears to have been about $1950, but both were sold for $400. This inadequate sum was supplemented by the generosity of the Quakers of New York, whose contributions and assistance enabled the “Sloop Folk” to proceed inland to Western New York.

They took up land in Kendall and Orleans County on the shores of Lake Ontario, about thirty-five miles northeast of the new town of Rochester in which two of the families decided to remain. The price of the land was $5 per acre, and each man was to take about 40 acres; but as they were without cash, they agreed to pay for their farms in ten annual instalments. The reasons for selecting this region are not difficult to surmise, tho there is no direct proof of the motive. The country around Rochester was, in 1825, in the midst of a sort of Western “boom”; the Erie Canal was just finished, and the prospects of Rochester were very promising.[34] Its population grew quite marvelously; in September, 1822, it was 2700; in February, 1825, 4274; and in December of the same year, nearly 8,000.[35]

The first five years of the little colony were full of hardships and suffering. It was November of 1825 when they reached their destination; the country was all new and thinly settled; their own land was wild and could be cleared only with difficulty; and nothing could be grown upon it before the following summer. Just one man among them, Lars Larson, understood any English. By united efforts several families built a log-house, where the winter was spent in a most crowded condition, worse even than the three months in the close quarters of the “Restoration”. The only employment by which they could earn anything was threshing with a flail in the primitive fashion of the time, and the wages consisted of the eleventh bushel threshed. With these scanty earnings and the help of kindly neighbors, they passed the dismal winter in a strange land. “They often suffered great need, and wished themselves back in Norway, but they saw no possibility of reaching Norway without sacrificing the last mite of their property, and they would not return as beggars.”[36] But at length time, patience, and their own strength and diligence gave them a foothold. The land was cleared and produced enough to support them. A five years’ apprenticeship made them masters of the situation; and when at last they had the means to return to the parish of Skjold, the desire had gradually faded out. Instead of re-migration, they were persuading others to join them in the New World.

But the New Norway, or the New Scandinavia, was not to be located in the Middle Atlantic States, though a beginning was made in Delaware and in New York. Land was too dear around the older settlements even at $5 per acre; the promised land was shifted to northern Indiana and northern Illinois, where fine prairie tracts which needed no clearing could be had for $1.25 per acre and upwards. And into these newer regions went the settler and the land speculator, sometimes in one and the same person. Schemes for internal improvement sprouted on every side, and canal-building was much discussed as the best means of providing cheap transportation.[37] One of these projects was for a canal from Lake Michigan to the Illinois River, for which a land grant was made in 1827. This canal would bring great prosperity to northern Illinois, it was argued, just as the Erie Canal had developed central and western New York; the price of land would go up, markets would be accessible, and speculator and farmer would reap rich rewards.

Nor was this argument based entirely on theory, for halfway to the East, in Indiana, this progressive realization was in full blast. Harriet Martineau travelled through this part of the West in 1836, and noted with the eye of an acute and experienced observer, the rapid rise in values of farms. She estimated that a settler, judiciously selecting his land in the Northwest, would find it doubled in a single year, and cites the case of a farmer near LaPorte, Indiana, whose 800 acres, costing him $1.25 per acre three years before, had become worth $40 per acre—probably not a unique example of prosperity.[38] With these visions before them, many men moved from western New York, and along the line of the proposed canal in Illinois grew up hamlets bearing the names familiar along the great Erie Canal,—Troy, Seneca, Utica, and Lockport.

Among those attracted thither, was Kleng Peerson, who again served, perhaps without deliberate planning, as a scout for his Quaker friends.[39] On his return to the Orleans County settlers, he convinced them that a better future would open to them in Illinois, and in the spring of 1834 some of the families moved into the West and began the so-called Fox River settlement in the town of Mission near Ottawa, La Salle County, Illinois. By 1836 nearly all the Norwegians of the New York colony had removed to the West, and several tracts of land were taken up in the towns of Mission, Miller, and Rutland. The sections located seem to have been unsurveyed at the time of the first settlement, for no purchases are recorded until 1835.[40] Henceforth most of the immigration from Norway was turned toward the prairie country, and whole companies of prospective settlers after 1836 went directly to the Fox River nucleus, for the region thereabouts had the double advantage of being at once comparatively easy of access and in the most fertile and promising region in which government land could be had at the minimum price.

In its new location, the twice transplanted colony of “Sloop Folk” was reasonably prosperous from the start, tho the panic of 1837 made impossible any realization of Miss Martineau’s roseate estimate of probable profits. No further move of the original immigrants was made, and the Fox River Valley is still occupied by the well-to-do descendants of the Norwegian settlers of the thirties.

As a preliminary to further immigration from the three countries of Northern Europe, a definite knowledge of America and its opportunities must be developed among the peasants, and a desire to remove themselves thither must be awakened and stimulated. To whole communities in Norway, made up of simple, circumscribed people, America about 1835 was an undiscovered country, or at best a far-off land from which no traveller had ever come, and from which no letters were received; the name itself, if known at all, was a recent addition to their vocabulary. Ole Nattestad, one of the early immigrants, who was decently educated for his time and more experienced in the world than the majority of his neighbors, relates how he first heard of America in 1836, when he was a man thirty years old.[41]

The leavening process went on but slowly from 1825 to 1836, for the story of the early experiences of the little company of dissenters, obscure persons from an obscure parish, if known at all, was not likely to inspire others to follow in large numbers. With increasing prosperity in the Rochester, and later in the Fox River, colony, the tone of letters sent back to friends in Norway took a new ring: America came to mean opportunity, and now there were men speaking the Norwegian tongue to whom newcomers might go for instruction, advice, and encouragement. Old settlers still bear witness to the great influence of these letters of the thirties telling of American experiences and of American conditions. Among the most influential of these semi-conscious propagandists of emigration was Gjert G. Hovland, who came to the Rochester settlement with his family in 1831, and bought fifty acres of land, which after four years of cultivation he sold at a profit of $500. Writing to a friend near Stavanger in 1835, he spoke in terms of high praise of American legislation, equality, and liberty, contrasting it with the extortion of the Norwegian official aristocracy. He counseled all who could to come to America, as the Creator had nowhere forbidden men to settle where they pleased.[42] Of this and other letters by Hovland, copies were made by the hundred and circulated in the Norwegian parishes, and many of the early immigrants have stated that they were induced to emigrate by reading these letters.[43] Another man whose words prompted to emigration, was Gudmund Sandsberg, who came to New York in 1829 with a family of four.[44]

These letters scattered through western Norway from 1830 to 1840, were as seed sown in good ground. Times were hard; money was scarce and its value fluctuating.[45] The crops were often short, the prices of grain were high, and the demand for the labor of the peasants was weak; the economic conditions of the lower classes, especially in the rural districts—much the greater part of the country—were growing worse rather than better.[46] Even the oldest son, who was heir to his father’s homestead, was likely to find himself possessed of a debt-burdened estate and with the necessity of providing for the mother and numerous younger children.[47] The younger sons, being still worse off, were forced to try their hands at various occupations to earn a bare living. Ole Nattestad, already mentioned, was by turns before his emigration farmer, peddler, blacksmith, and sheep-buyer.[48] To many a man with a large family of growing children the possibility of disaster in the United States was less forbidding than the probability of ultimate failure in Norway.

But not to occasional letters alone was the peasant,—and the emigration movement—to be left for information and inspiration. Young men who had prospered in the new life returned to the homesteads of their fathers and became, temporarily, missionaries of the new economic gospel, teaching leisurely but effectively by word of mouth and face to face, instead of by written lines at long range. One such man was Knud A. Slogvig, who returned to his home in Skjold in 1835 after ten years in America, not as an emigrant agent nor as a propagandist, but as a lover to marry his betrothed,—an early example which thousands of young Scandinavians in the years to come were to follow gladly.[49] Whatever may have been the results of his visit to Slogvig personally, they were of far-reaching importance to the emigration movement in western Norway. From near and from far, from Stavanger, from Bergen and vicinity, and from the region about Christiansand, people came during the long northern winter, to talk with this experienced and worldly-wise man about life in New York or in Illinois—or, in their own phrase, “i Amerika.” There before them at last, was a man who had twice braved all the terrors of thousands of miles of sea and hundreds of miles of far-distant land, who had come straight and safe from that fabulous vast country, with its great broad valleys and prairies, with its strange white men, and stranger red men. The “America fever” contracted in conferences with Slogvig and men of his kind, was hard to shake off.[50]

The accounts of America given by this emigrant visitor were so satisfactory, that when he prepared to go back to the United States in 1836, a large party was ready to go with him. Instead of the fifty-two who slipped out of Stavanger, half-secretly in 1825, there were now about 160, for whose accommodation two brigs, Norden and Den Norske Klippe, were specially fitted out.[51] The increased size of this party was doubtless due in some measure to discontent with the religious conditions of the kingdom, but more to the activity of BjÖrn Anderson Kvelve, who desired to escape the consequences of his sympathy with Quakerism, and of the marriage which he, the son of a peasant, had contracted with the daughter of an aristocratic, staunchly Lutheran army officer.[52] Being, as his son admits, “a born agitator and debater”—others have called him quarrelsome,—he persuaded several of his friends to join the party, and he soon became its leader.[53] The greater part of the two ship-loads, after arrival in New York, went directly to La Salle County, Illinois, a few stopping in or near Rochester. For several years after the arrival of this party, the immigrants from Norway generally directed their course towards the Illinois settlement, which, as a result, grew rapidly and spread into the neighboring towns of Norway, Leland, Lisbon, Morris, and Ottawa.

The actual process of migration from Norway to Illinois or Wisconsin was full of serious difficulty, and to be entered upon by those only who possessed a strong determination and a stout heart. The dangers, discomforts, and hardships which everywhere attended immigration before 1850, were made even more trying, in prospect, by the weird stories of wild Indians, slave-hunters, and savage beasts on land and sea, all of which were thoroly believed by the peasants. Moreover, the church took a hand to prevent emigration, the bishop of Bergen issuing a pastoral letter on the theme: “Bliv i Landet, ernÆr dig redelig.” (Remain in the land and support thyself honestly.)[54] Until a much later time, no port of Norway or Sweden had regular commercial intercourse with the United States, and only by rare chance could passage be secured from Bergen or some southern port direct to New York or Boston. The usual course for those desiring passage to America was to go to some foreign port and there wait for a ship; it was good luck if accommodation were secured immediately and if the expensive waiting did not stretch out two or three weeks. The port most convenient for the Norwegians was Gothenburg in Sweden, from which cargoes of Swedish iron were shipped to America; from that place most of the emigrants before 1840 departed, tho some went by way of Hamburg, Havre, or an English port.

Long after 1850, the immigrants came by sailing vessels because the rates were, on the whole, cheaper than by steamer; those men who had large families were especially urged to take the sailing craft.[55] The days of emigrant agents, through-tickets, and capacious and comparatively comfortable steerage quarters in great ocean liners were far in the future; the usual accommodations were poor and unsanitary; the danger from contagious diseases, scurvy, and actual famine were very real, especially if the voyage, long at the best, was prolonged to four and perhaps five months.[56] The cost of passage varied greatly according to accommodations and according to the port of departure. Sometimes the passage charge included food, bedding, and other necessaries, but usually the passengers were required to furnish these. One company of about 85 in 1837 paid $60 for each adult, and half fare for children, from Bergen to New York.[57] In the same year another company of 93 paid $31 for each adult from Stavanger to New York, without board; still another, numbering about 100, paid $33 1-3 for each adult passenger from Drammen in Norway to New York; the Nattestad brothers paid $50 from Gothenburg to Boston.[58] In 1846, a large party went to Havre, and paid $25 for passage to New York.[59] The extreme figures, therefore, seem to be about $30 and $60 for passage between one of the Scandinavian ports and New York or Boston. When the cost of transportation from the Atlantic seaboard to Illinois and Wisconsin is added to these figures, it will be plain that a considerable sum of ready cash, as well as strength and courage, was necessary for undertaking the transplantation of a whole family from a Norwegian valley in the mountains to an Illinois prairie.