BIRTH-PLACE—PARENTAGE—WILLIAM H. SCOTT —AN INTERVIEW WITH A BAPTIST MINISTER—A TESTIMONY TO THE TRUTH OF "MORMONISM." The writer, the second son of Thomas and Ann Aveson, was born in the town of Bradford, Yorkshire, England, on August 22nd, 1847. My father was an honest, hard-working man; he was not a believer in any particular religion. My mother was more religiously inclined; her maiden name was Fawcett. Both my father and mother were strict in training their family, which consisted of nine children (seven sons and two daughters), five of whom are now dead. In the early part of 1860 we removed from Bradford to Malton, in Yorkshire, staying there only about six weeks, and then went to reside at Middlesbrough, Yorkshire, a very pretty town at that time. We arrived there February 29th, 1860. On the 11th of February, 1862, I was engaged to work at Mr Joseph Gould's printing office in Middlesbrough. My wages were three shillings per week. Mr. Gould was a printer himself and did most of the work. He had only one other employee working for him, and that was a boy named Richard Sedgwick, through whom I procured my situation, and whose acquaintance I had made a few months previously. On the 5th of the following May I was bound apprentice to Mr. Gould. After I signed the indenture, Mr. Brown, one of the witnesses to it, said to me: "There, my boy, you have tied a knot with your hand which you can't unloose with your tongue." The indenture stated that my wages should be three shillings and sixpence per week the first year, with a yearly raise of one shilling per week until I had served my time, which was seven years. About a week after this, a young man, named William Henry Scott, was engaged to work for Mr. Gould, and shortly afterwards was bound apprentice to him for three years. Mr. Scott was from Seaham Harbor, county of Durham, where his parents and their family resided. The following August, Richard Sedgwick left Mr. Gould's employ and went to work for a Mr. Thomas Carter, picture-frame maker, and was afterwards bound apprentice to him. William H. Scott was a fine, courteous young man, to whom I became very much attached. He had resided in Middlesbrough only a short time when his brother John wrote to him from Seaham Harbor, stating that his mother and himself had become members of the Church of Jesus Christ of Latter-day Saints, and earnestly desired William to investigate the principles and doctrines of that Church. He told his brother to go to a man named Anderson, who was a Latter-day Saint and a resident of Middlesbrough. Notwithstanding William had recently become identified with the Methodists, he went, according to request, and had an interview with Brother Anderson regarding this new religion; and becoming convinced of the truth of "Mormonism," was baptized a member of the Church. Brother W. H. Scott became a useful member of what was then known as the Middlesbrough and Stockton branch. We often conversed together on the first principles of the latter-day gospel. At this time (the Summer of 1862) I was feeling more religiously inclined than I had ever before. One reason for this, probably, was because a religious revival was in progress. The Wesleyans, Primitive Methodists and other religious sects were very energetic and obtained many converts. About a year and a half previously my mother had become a member of the Wesleyan Reformers, and I had told her that I did not think it would be long before I should join one of the religious sects. I was a regular attendant at a Baptist chapel and Sunday school, and firmly believed that the principles and doctrines promulgated by the Baptists were nearer like those the Savior taught than were set forth by any other religious denomination I was acquainted with, and my mind was fully made up to identify myself with that body. One Summer evening in 1862, I attended a Baptist prayer meeting with the firm intention of becoming converted to their faith and afterwards applying for baptism. I was under the impression that they made converts in the same way the Methodists did, but found I was mistaken. At the close of the meeting I spoke to one of the members, and asked him why they did not make converts at their prayer meetings. He said that was not their mode of receiving members; he told me that when he joined the Baptists he prayed to his Heavenly Father for the forgiveness of his sins, and after doing so he felt an inward feeling of happiness, which proved to him that his sins were forgiven; he said after informing his minister to that effect he was baptized. The young man asked me to see the minister. I did as he wished me, and the minister appointed the following Saturday evening for an interview with him. According to promise, I went to his house at the appointed time and was invited into the parlor. The minister's name was William Bontems. He appeared to me to be a very good man. We were alone in the parlor and conversed together for quite a while. He told me I must pray to the Lord and get forgiveness of my sins, and then I could receive baptism. Another appointment was made for me to see him in one week from that day. I went home, thinking seriously over the matter. That night I retired to rest a little earlier than usual. As soon as I entered my bed-room I prayed most fervently and humbly to my Heavenly Father, asking Him to forgive my sins and to produce that happy feeling within my bosom which others realized before receiving baptism. I spent about fifteen minutes, at least, in prayer but experienced no happy feeling whatever. Next evening I again engaged in secret prayer, but realized no benefit. I tried this for a week, with no marked effect. At the end of the week I again went to the minister: told him I had prayed every night, but found no relief; and asked him if he could not pray for me. He replied: "If all the ministers in the world were to pray for you they could not save you." After further conversation he requested me to continue my prayers, believing the Lord would answer. I did as he told me several nights more, but without success. As soon as William H. Scott was identified with the Latter-day Saints he became a zealous and energetic member, and was desirous that all those whom he was acquainted with should embrace the gospel. Working together in the same establishment—in the same room—we had a good opportunity to converse upon any topic that presented itself. I told William concerning my interviews with the Baptist minister, and that I had been praying nightly to the Lord to obtain forgiveness of my sins, but, seemingly, without effect. William listened attentively and eagerly to my story. He had wished, hoped and even prayed that I should be convinced of the latter day gospel. But I told him I could not see clearly into the principles taught by the Latter-day Saints. One evening shortly after this (the early part of August, I think) feeling as if my continued prayers for a newness of heart were in vain, I made up my mind to try once more, and if I experienced no difference, would give up the idea of becoming identified with the Baptists and would try the "Mormons." That same morning while at work, William conversed with me again on the principles advocated by the Latter-day Saints, and smilingly said: "You'll have to join the `Mormons.'" While conversing with him I experienced a heavenly feeling; a mist came over me, I felt within me an influence I had never before realized. The principles and doctrines of the latter-day gospel came clearly before me. The Spirit of the Lord was with me, and I received a testimony of the truth of "Mormonism"—a testimony which I shall never forget. I was supremely happy, rejoicing with "joy unspeakable." I told William I was ready for baptism and asked him to introduce me to the Saints the next Sunday. |