1627-1641

COLONIZATION

UNDER THE COMPANY OF ONE HUNDRED ASSOCIATES

THE CHARTER OF THE HUNDRED ASSOCIATES THE BASIS OF THE SEIGNEURIAL SYSTEM TO BE AFTERWARDS ESTABLISHED AT MONTREAL—THE ENGLISH IN 1629 CAPTURE QUEBEC—1632, CANADA AGAIN CEDED TO THE FRENCH—1633, THE COMING OF THE JESUITS—THE RECOLLECTS DO NOT RETURN—THREE RIVERS IS ESTABLISHED—DESCRIPTION OF COLONIAL LIFE AT QUEBEC—DEATH OF CHAMPLAIN IN 1635—THE RELIGIOUS INSTITUTIONS TO BE IMITATED AFTERWARDS AT MONTREAL—THE "RELATIONS DES JESUITES"—THE IROQUOIS BEGIN THEIR ATTACKS—THE NEWS OF A REINFORCEMENT AND DISAPPOINTMENT THAT MONTREAL HAS BEEN CHOSEN AS ITS HEADQUARTERS.

On April 29, 1627, Richelieu, the Superintendent of Marine and Commerce, securing the resignation of the Duke de Vantadour and annulling the privileges of de Caen and his associates with suitable indemnities, formed a new association under the title of the "Hundred Associates of the Company of New France," among whom were many gentlemen of rank. It was resolved that in the following year of 1628 a colony of two to three hundred men of all trades, all professing the Catholic religion, would be sent over—to be increased in the following fifteen years to four thousand, of both sexes. At that time the sole population of New France was seventy-six souls.

It is well here to consider the conditions of the charter now given, for it is the ground plan of all subsequent French Canadian colonization schemes, and Montreal will be affected by it. We have seen the Huguenots were now to be excluded (not, however, from engaging in commerce in Canada, but only from settling there). From all points of view, political and religious and colonial, this was necessary. To show that there was to be no harshness in the execution of this we may only point out that Champlain was in charge and he knew Huguenots well and had worked harmoniously with them. We have seen that since the companies had been mainly Huguenots, colonization had not succeeded owing to mutual jealousies. If Canada was to be saved, it was by colonization, and this could never be carried out with a divided people. Even Huguenots realized this point. For at the time they were enjoying full privileges of citizenship as has been said. Hence it was only by imposing law and order and uniformity of religious belief, that happy and contented communities could be expected to spread in Canada.

Richelieu at this time was eager to form a powerful navy and he thought the possession of thriving colonies would advance the scheme. Hence it was a wise policy that was now inaugurated. Unfortunately engrossing interests at home did not allow Richelieu to pursue his scheme for government promotion of colonization on the broad basis originally projected by him.

To carry out the conditions of receiving the number of colonists the King obliged the Company of One Hundred Associates to lodge, board and maintain for three years all the French they should transport to the colony. After which, they could be discharged from their obligation, if they had put the colonists in the way of making their own living, either by distributing them on cleared land and supplying them with grain for a first crop, or otherwise. To provide for the maintenance of the established church there should be three ecclesiastics in each of the settlements to be formed during fifteen years, maintained in food and lodging and in everything necessary for the exercise of their ministry. In compensation for their outlay in advance, the king handed over to the Associates the Seigneury of Quebec and of the whole of New France, with the reserve of fealty and homage and a crown of gold of the weight of eight marks, to be paid at each succeeding reign, and finally, of the institution of officers of Sovereign Justice to be nominated and presented by the Associates, when it should be deemed proper to have them appointed. Moreover, Louis XIII made a gift to the Associates of two war vessels of three hundred tons, ready equipped for sailing, and four culverins, with this clause, however, that if at the end of the first ten years they had not carried over fifteen hundred French of both sexes, they should pay the price of the aforesaid vessels. Among other privileges the king granted twelve patents of nobility signed, sealed and delivered, with a blank space left for the names of those of the Associates who shall be presented by the company and who shall enjoy with their heirs, born in lawful wedlock, these privileges for all time, thus starting the Seigneurial Land Tenure system which in 1854 yielded to that of freehold.

With regard to commerce, the company should have perpetual privileges in the peltry traffic of New France, and for fifteen years only, all other commerce by land and sea with the reservation of the cod and whale fishery which should be free to all French traders. The colonists not maintained at the expense of the Associates should be free to trade with the natives for peltry provided that they forthwith hand over the peltry to the company which shall be obliged to purchase at the rate of forty sols, Tours currency, for each beaver skin. In consequence, the privileges accorded previously to Guillaume de Caen and his associates were revoked by the same edict, and trade in Canada was interdicted to them and other subjects of the kingdom, under pain of confiscation of their vessels and merchandise to the benefit of the new company. Cardinal Richelieu, however, allowed Guillaume de Caen, the privilege of the peltry trade for one year in indemnification for the loss of his charter.

So started the Company of the One Hundred Associates under the happiest auspices, endowed with almost sovereign power and having a leader of the state as its patron, for at its head was Cardinal Richelieu, who, without the title of lieutenant general which he perhaps thought unnecessary, seeing that he connected the work of colonization with his position as head of the navy, exercised the same authority. On the 27th of April, 1628, Louis XIII sent Champlain his commission as "commander in New France in the absence of our very dear and well beloved cousin, the Cardinal de Richelieu, grand master, chief and superintendent of the navigation and commerce of France." Champlain did not receive his commission on behalf of the company until he reached Dieppe in 1629, after the occupation of Quebec by the English.

The first attempt to carry out the charter was in 1628, when vessels were equipped and victualled under the orders of de Roquemont, one of the chief associates. Their first object was to succour Quebec, then in famine. A number of artisans and their families started and never reached their destination, for in the gulf their ships were seized by David Kerth, a master mariner of Dieppe in pay of the English government and in command of its fleet attacking the colonies. War had broken out between England and France and hostilities soon extended to America, and a fleet of ships was sent to invade the settlements of New France and in particular to capture Quebec.

It is not our duty to tell the story of Quebec or to recount the noble defence of Champlain till the fall of the city on July 29, 1629, when Louis Kerth, the brother of the admiral, installed himself as the governor general, representing the English. The state of the colony at the end of this siege interests us. Of the French, there only remained at Quebec the families of the widow of HÉbert and of their son-in-law, Couillard, and these intended to leave after the harvest, but in the event they were constrained to stay. The rest passed over by way of Tadoussac into France and with them Champlain, who went to England to call upon the French ambassador, urging him to demand the restitution of Quebec on the ground that it had been captured two months after the expiration of the short war between the two nations. Canada as a province quoad civilia was under Normandy, and hence it became to be believed that it was also quoad sacra under Normandy.

It is now 1632, the year of the treaty of St. Germain-en-Laye when Acadia and Canada were again ceded to the French. For three years Louis Kerth kept Quebec in the name of England and on July 13, he formally handed over a heap of ruins to Emery de Caen, who conducted the first contingent of the returning French. "But for our habitation," says Champlain, "my people have found it utterly consumed along with good beaver skins valued at 40,000 livres."

Meanwhile, the Company of the Hundred Associates was again empowered to resume possession and Champlain was commissioned anew as acting governor of all the country along the St. Lawrence, and was appointed commander of the fleet of three vessels bearing new colonists. He arrived at Quebec with a good nucleus for the revived colony on May 23, 1633, and was received by a salute of cannon by Emery de Caen. Among the colonists brought by him there were persons of distinction who, wearied with religious dissensions in their own provinces, sought in New France that tranquility denied them in the old, and many rural labourers and artisans of different trades. As these were mostly from the diocese of Rouen, the clergy now arriving were the Jesuits, Fathers MassÉ and BrÉbeuf, sent under the jurisdiction of the Archbishop of Rouen. The Recollects were no longer allowed to return, on the ground that, theirs being an order which could not own property or revenues, they were unsuitable for a country where means were needed to gather together the Indians in settlements in buildings in which they could band together to be instructed. The chapel of the Recollects destroyed by the English was rebuilt. The work of reconstruction of the settlement now began in earnest. What interests us now is to learn that on July 1st of this year Champlain, at the request of the Indian allies, sent many workmen to Three Rivers to construct a fort and a fur factory there. Although Three Rivers had been used as a trading post, it had only been so temporarily, in the same manner that Montreal, or the post of the Sault St. Louis, had been the meeting place for the natives and traders engaged in the fur traffic.

At Quebec there was now great harmony. A lasting colony was established. Piety and religion flourished and the seeds of a good and noble population for Canada were sown. After many struggles success seemed now to be rewarding the efforts of Champlain. One shudders to think of what the future of Canada had been if the "convict" colonies of Roberval and la Roche had come to any permanency. We may note now two important movements helping to civilize the natives, which show the real desire of the new rÉgime to fulfill its vocation. The first was the endeavour made by Champlain to nip in the bud the sale of intoxicating liquors to the natives in exchange for peltry already introduced by the preceding companies and by the English under Kerth. Champlain forbade anyone to trade wine or eau de vie with the natives under penalty of corporal punishment and the loss of their salaries as servants of the company. The second was the establishment by the Jesuits of a free boarding school for boys in the house of Notre Dame des Anges left them by the Recollects for the instruction of the Huron children. This method of civilization of the natives already employed by the Recollects was considered a most useful preliminary to the civilization of the natives by thus Gallicizing and Christianizing them, and attracted many.

That all these institutions were in line with Champlain's policy we see in Champlain's letter to Cardinal Richelieu, dated August 15, 1635. After saying that some of the Indians were sedentary and lived in villages and towns, while others were migratory hunters and fishers, all led by no other desire than to have a number of Frenchmen and religious teachers to instruct them in the faith, he adds, "We require but 120 men light armed for protection against the arrows. Possessing them, with two or three thousand more Indians, our allies, in a year we can render ourselves absolute masters of all these peoples by bringing among them the necessary good government and this policy would increase the worship of religion and an inconceivable commerce. The whole for the glory of God." In the last phrase we may see Champlain's whole policy unfolded.

But the days of Samuel de Champlain, Sieur de Brouage, were drawing to a close. To found this colony he had suffered many perils by land and sea, many fatigues, privations and opposition of friends and enemies. Paralysis now weakened his splendid physique and sturdy form, and after two months and a half of suffering he died on Christmas day, December 25, 1635. His death was most edifying, as the Jesuit chronicler relates. His obsequies were attended by the grief-stricken colony in a body, the settlers, the soldiers, the captains and the religious.

Father Lalemant officiated and Father Lejeune pronounced the funeral oration: Samuel de Champlain merits well of Canada. His death was apparently foreseen, for after the above ceremony while the gathering was still present, letters which had been left in the hands of Father Lejeune by the Company, to be opened after the death of Champlain, were publicly read announcing the appointment by letters patent of the Messieurs de la Compagnie of M. Bras-de-Fer de Chateaufort, the commandant of the young fort at Three Rivers, as acting governor ad interim for Mgr. the Duke of Richelieu, while awaiting the successor of Champlain to be named by the king.

The arrival of the ships from France, the next year, were eagerly looked forward to, albeit with some anxiety, for France being at war with Spain many doubted whether they would arrive, but to their delight they came in greater number than could have been expected, and on the night preceding the eleventh day of June, the new governor nominated by the Company and approved by the king arrived. This was Charles Hualt de Montmagny, Knight of Malta. The reception he received next morning was most imposing. He was met officially at the harbour, and conducted to the chapel of Notre Dame de Recouvrance, and thence to the parish church where a Te Deum was sung with prayers for the king. Then he mounted to the fortress where M. de Chateaufort, the temporary governor, handed over the keys amid the roar of cannon and the salvos of musketry. With M. de Montmagny there arrived a convoy of forty-five colonists—a notable increase. Among these were some families of note such as those of M. de Repentigny and M. de la Potherie. Next year, there came others, with many persons of distinction. A certain element of official dignity now began to prevail. It was de Montmagny's chief work to organize and strengthen the defences of the colony in preparation against the attacks of the Iroquois. At Quebec the governor reinforced the redoubt built by Champlain on the river by a platform and added more cannon to the battery. This new military aspect of the colony is described by the chronicler in the "Relations of the Jesuits for 1636."

"The morning gun (or the beat of the drum at dawn in the garrison) awakens us every morning. We see the sentinels put on post; the guard house is always well manned; each squad has its days of duty. It is a pleasure to see our soldiers at military exercises in the sweet time of peace ... in a word, our fortress of Quebec is guarded in peace so as to be a place of importance, in the heat of war."

With the assistance of M. Chateaufort, reinstated as commandant of the growing fort at Three Rivers, the palisaded stockade there was reinforced with two main buildings, a storehouse and a platform for the cannons. These external signs of power were necessary to impress the natives, both their allies, the Hurons and Algonquins, should they prove treacherous, as well as the fierce Iroquois, the deadly enemies of both. The little garrisons had need to be well prepared for eventualities.

At this time several foundations in the colony were established, by private charity, to Christianize the natives and to encourage them to live a sedentary life and to till the ground. A mission village was built for them by the Jesuits in 1638 at Sillery, on the banks of the St. Lawrence, at a distance of four miles from Quebec, the funds being supplied by the charity of a member of the Hundred Associates, a distinguished commander of Malta, NoËl Brulart de Sillery, a former Minister of State. At Three Rivers in 1641 similar action was taken. A third was desired by the missionaries at the RiviÈre des Prairies at the north of the Island of Montreal, as a central position for missionary effort among the up-country tribes.

Tadoussac was visited by the missionaries from time to time, but was too desolate a spot to attract the natives to dwell there permanently. The Jesuits had thought of establishing themselves at Ile JÉsus, for there is an act of August 16, 1638, giving it to them at Three Rivers and signed by Montmagny.

We have seen the establishment of a school for the Indian boys by the Jesuits. We are now to record a similar one for girls, but who should undertake inch a work for them? Two noble ladies of France were to answer this question. The year 1639 saw the arrival at Quebec, on August 1st, of a party of brave ladies whom we may know as the pioneers of all those numerous philanthropic organizations and good works controlled by the devoted women of Canada of today. These were the ladies sent from France by Madame la Duchesse d'Aiguillon, the niece of Cardinal Richelieu, and by Madame de la Peltrie, to assist the struggling colony there.

I will here introduce the reader to what are known as the "Relations." These are a series of letters or reports which were written by the Jesuit missionaries in Nouvelle France, starting from the arrival of Fathers Lalemant and Lejeune and continued long after. They have now been collected and published, and are the most valuable historical sources of this early period. They are written to the superiors of their order in France, sent by the Company's boats, and were the source of encouragement and inspiration to their religious brethren who eagerly read them and desired to follow in their writers' footsteps in the mission field of New France. Many others besides the Jesuits saw these letters. The news contained in them was eagerly looked for by many good ladies and gentlemen of France who were interested in the progress of this romantic settlement among the savages in a far-off land. The birth struggles of the new colony, the devotion and self sacrifices of the pioneers, attracted their imagination and stirred their sympathy and generosity. [35]

In 1634-35 Father Lejeune had written exposing the need of some establishment to take care of the girls abandoned by the Indians and of another for education similar to that, for boys, already constructed. This "Relation" was read by the niece of Cardinal Richelieu, Madame la Duchesse d'Aiguillon, and she wrote to the Jesuits: "God having given me the desire to aid in the salvation of these poor savages, after having read the report you have made of them, it seems to me that what you believe would be of most service to their conversion is the establishment of the Religeuses HospitaliÈres in New France; in consequence I have resolved to send there this year six labourers to clear the land and construct dwellings for these good ladies."

The foundation of a community of Ursuline nuns to undertake the education of the young Indian girls was also similarly inspired this year, by a good lady whose name is associated with the foundation of Montreal. This was Madeleine de Chauvigny, the widow of M. de la Peltrie, a gentleman of means who had died five and a half years previously. Madame de la Peltrie had long felt impelled to the religious life, but had been obliged by her father to marry. Being now free she was anxious to devote her life to good works. But not having decided whether it should be in New France or elsewhere she fell dangerously ill, whereupon she made a vow that if she regained her health she would devote her life and her property to New France. She recovered quickly. It is related that the physician on visiting her, remarked in surprise: "Madame, your illness has fled to Canada." The coincidence of this remark with her own thoughts struck her imagination and her only thought was now to make the necessary preparations.

There was at Tours an Ursuline nun named Mother Marie de l'Incarnation, who was very interested in New France. This was known to Madame de la Peltrie who now approached her so that shortly permission was granted by the Archbishop of Tours to Mother Marie to be joined by Mother Marie de Savonnine de St. Joseph of the same convent, and by Mother CÉcile de Ste. Croix from the Ursuline convent of Dieppe. Thus it was that Madame de la Peltrie found herself at Quebec with these three and the three "HospitaliÈres" sent by Madame d'Aiguillon, viz.: Sisters Marie de St. Ignace, Superior, Anne de St. Bernard and Marie de St. Bonaventure.

We must imagine the religious enthusiasm of the colonists at their arrival and the eagerness with which the two new institutions were begun, that of the hospital at Quebec and of the Ursuline convent at Sillery.

But soon gloom was cast upon the little colony. Money and workmen from the Company in France were needed and they came not. The explanation is that the small sum of 300,000 livres, the original capital subscribed by the One Hundred Associates, was dwindling, the expenses being necessarily great, and the company of ladies and gentlemen composing it, not being as practical as they were pious, so that although they placed the commercial side of their affairs in the hands of traders, these mainly looked after their own interests rather than those of the colony.

The development of the struggling institutions lately mentioned was hindered. To add to the general distress, on the 4th day of June, 1640, a fire quickly consumed the Church of Notre Dame de Recouvrance, the house of the Jesuits and the governor's chapel, which were all of resinous wood.

What a loss this must have been to the handful of colonists who numbered in all in the year 1641 only 200! The mention of this number reminds us of the charter given to the Company in 1627, and the reader is advised to turn back and see how its conditions of colonization have been filled. Outside the three religious communities and the persons engaged in their service, the rest was composed of the servants of the Company engaged in commerce. To add to their other troubles the Iroquois again began their hostilities, declaring war against the French and the Hurons. In the autumn of 1640 they captured two of the French belonging to the garrison of Three Rivers. These were eventually recaptured and the governor, M. de Montmagny, offered terms of peace if they would conclude a universal peace with the Huron allies. During the night, which the Iroquois had demanded to think over this proposition, they treacherously laid plans to fall upon the French next day, in which they were routed, escaping however at night in the shadows of the woods.

Meanwhile news had also arrived of the ill treatment of the Jesuit missionaries, Chaumont, Garnier, Poncet and Pijart, scattered away the Indian tribes. All Quebec was in alarm and consternation, and nowhere was there more fear than at the Indian village under the charge of the HospitaliÈres sisters at Sillery, four miles from the garrison. Such was the depression in the colony that in 1641 Father Viniont, now superior of the Jesuits in Quebec, wrote home:

"It is going to be destroyed if it is not strongly and quickly succoured. The trade of the Company, the colony of the French and the religion which is now beginning to flourish among the savages, are at the lowest point, if they do not quell the Iroquois. Fifty Iroquois, since the Dutch have given them fire-arms, are capable of driving the 200 colonists out of the country."

It was in these desperate straits that news came of a reinforcement to be sent to the colony; but what must have been their disappointment and misgivings when they realized that the new Company had resolved upon Montreal, sixty leagues away up at the Sault St. Louis, as their rendezvous. And that the projected expedition was determined on definitely, was made clear when the supply of provisions for the new colony arrived at Quebec in 1840, very opportunely, however, for they served for the use of the famished garrison, since the Company of One Hundred Associates had neglected to provide their usual supply.