The Christian Ought Daily, Once At Least, Wholly To Abstract Himself From All External Objects, And Retire Into His Own Soul; The Advantages Of This Course.

The soul of man, flowing out into worldly things, and cleaving entirely to the creatures, is like a wandering sheep. Now, the great Shepherd of souls tries, by all the methods of his mercy and wisdom, to bring him back to the fold, by emptying him of the creatures, and filling him with all the fulness of God. Thus the royal Psalmist concludes the 119th Psalm: “I have gone astray like a lost sheep; seek thy servant.” This expression, how oddly soever it may sound to carnal ears, discovers, nevertheless, to the spiritual man, the whole work of illumination and divine wisdom. For as the soul of man is placed between time and eternity, so soon as ever it turns to time, it forgets eternity, and withdraws every day further and further from divine things. But if it returns to eternity, then it forgets the creatures, recovers its liberty, draws nearer to God, and is thoroughly drawn unto him. For there is nothing dearer to God, than a soul abstracted from the creatures, and resigned to him. Then, and not till then, the soul enjoys true peace, tastes the food of life, and feels in herself the true fruits of that divine anointing, which denominates us truly Christians (the name “Christ” signifying: “The Anointed One.”)

2. And if these things are so, who can doubt that it is the duty of every true Christian, if not oftener, yet once a day at least, to taste this divine food of the soul, which is God himself, that [pg 402] thereby he may be refreshed with true peace, and be replenished with the fulness of divine life and grace? Wouldest thou, O man, but thoroughly consider this, thou wouldest be much more in love with heaven, than with earth! Wert thou but thus disposed, though the burden of a whole kingdom lay upon thy shoulders, as it did upon David's, yet it should be no hindrance to thy holy exercises. For the creatures are not in themselves hurtful, but are only so to him whose soul is in captivity to them; or, as it is said, “who sets his heart upon them” (Ps. 62:10), which ought to be entirely consecrated and devoted to God. Upon this foundation stood the Psalmist, when he cried out, “Lord, whom have I in heaven but thee? and there is none upon earth that I desire besides thee.” Ps. 73:25. For so great is the sweetness of divine love, that the soul that has once tasted it, despises sufferings, and looks upon the love or hatred of this world with indifference. They that are admitted to these joys, have perpetual peace in God with all creatures, whether friends or enemies. To these “the yoke of Christ is easy” (Matt. 11:30); for they are in Christ, and Christ is in them; and his presence makes their burden light, whilst he bears it in them, and they bear it in him. Therefore, such a believer says with St. Paul, “I can do all things through Christ which strengtheneth me.” Phil. 4:13.

3. From what has been said, it appears plainly, how necessary and profitable an exercise it is for every Christian, once a day at least, to retire into his own heart, into God, and into Christ, to draw thence true peace of soul, and to learn there the true use of temporal blessings. For God does not forbid us the use of these, provided we walk in humility, and in his fear, and continue faithful in our attendance upon him. Our misery requires this of us, which in such a soul God will not suffer to last long; and so does, lastly, our daily cross, which Christ by this means makes light and easy to us. Not to say, that thou, O Christian, art continually admonished by the Spirit of God within thee, to sigh and pray for the love of God, and of God alone, and to grieve within thyself, when any worldly impediments draw and separate thee from it. This is the true and inward calling of the Holy Ghost, this is the well-beloved's knocking at the door of thy heart (Cant. 1:13; Rev. 3:20), as a living testimony that our hearts ought to be the chamber of our heavenly bridegroom.