CHAPTER II. MESSRS. DAUVERSIERE AND DE MAISONNEUVE VISIT MONTREAL.

CHAPTER III. ESTABLISHMENT OF THE HOTEL DIEU ECCLESIASTICAL APPOINTMENTS FOR CANADA, ETC.

CHAPTER IV. EARLY YEARS OF MARGARET BOURGEOIS, AND HER VOCATION FOR THE CANADIAN MISSION.

CHAPTER V. MARGARET BOURGEOIS, AFTER MANY TRIALS AND

CHAPTER VI. SISTER BOURGEOIS' ARRIVAL IN CANADA.

CHAPTER VII. ESTABLISHMENT OF THE SISTERS OF THE CONGREGATION OF NOTRE DAME AT VILLE-MARIE.

CHAPTER VIII. M. FRANCOIS DE LAVAL DE MONTMORENCI IS APPOINTED

CHAPTER IX. THE RULES OF THE CONGREGATION, AND ESTABLISHMENT OF MISSIONS.

CHAPTER X. THE PRIVATE AND SOCIAL VIRTUES OF SISTER BOURGEOIS.

CHAPTER XII. THE EXCELLENCE OF HER INSTITUTE, HER MAXIMS, INSTRUCTIONS, ETC.

CHAPTER XIII A RECAPITULATION OF THE PRINCIPAL EVENTS OF THE LIFE OF SISTER BOURGEOIS.

CONCLUSION

Title: The Life of Venerable Sister Margaret Bourgeois

Author: Anon.

Edition: 10

Language: English

Produced by D. Garcia, Juliet Sutherland, Charles Franks, and the Online Distributed Proofreading Team. This file was produced from images generously made available by the Canadian Institute for Historical Microreproductions.

[Illustration: SISTER MARGARET BOURGEOIS
Foundress of the Congregation of Notre Dame
ESTABLISHED IN MONTREAL. CANADA. 1659.]

THE LIFE OF VENERABLE SISTER MARGARET BOURGEOIS,

FOUNDRESS OF THE SISTERS OF THE CONGREGATION OF NOTRE DAME.

ESTABLISHED AT MONTREAL, CANADA, 1659.

TRANSLATED FROM THE FRENCH

BY A RELIGIEUSE, CEDAR RAPIDS, IOWA.

AUTHOR'S PREFACE

* * * * *

Having read a French edition of the Life of Venerable Sister Bourgeois, published in 1818, the translator of the present work was so charmed by its perusal that she resolved on rendering it into English for the spiritual edification of others.

Many years ago the work of translation was commenced, but from some preventing cause or other, was as often laid aside. Yet the idea of presenting it to the public remained, as no English Version of Sister Bourgeois' life exists, at least in the United States.

Therefore determining at last to obey an impulse of long standing, the scattered translation sheets have been prepared for publication, with the humble hope that the reader may derive as much benefit from their perusal as did the writer.

In this age of miscellaneous and corrupt literature, when people of every condition of life are literally devouring irreligious magazines and serials, it surely cannot be amiss to add another volume to the already rich store of our libraries in order to help roll back the torrent of universal depravity that threatens the rain of our beloved country, and also to place before the minds of the young, the glorious example of one of God's heroines.

The Second Centennial of Sister Bourgeois' advent to America is already past, and more than a hundred years before the Declaration of Independence, was she laboring in the cause of humanity for the glory of God in the New World.

If reading the lives of such women as Mrs. Seton—a Protestant American lady, who after her conversion to the Catholic Church in Italy so burned with the love of God, as to return to her native land in her early widowhood to form a flourishing religious sisterhood in New York; of Nano Nagle, an Irish aristocrat, who turned from a useless fashionable life to the lowly spirit of the gospel on seeing the poor artizans of Paris crowding to early Mass in the Church of Notre Dame before beginning their daily toil, while she lolled weariedly in her carriage after a midnight ball; heroically putting her hand to the plough, she never turned back, and left behind her another religious Sisterhood in Ireland to perpetuate her philanthropic sanctity: of Catharine McAuley, who receiving from her adopted Protestant parents a princely fortune, expended every shilling of it in building up the Order of Mercy, one of the latest and most flourishing outposts of the Church of God; of St. Jane de Chantal, who after having been tried in the fire of affliction for years—founded in her advanced widowhood the Order of the Visitation, under the direction of St. Francis de Sales—and who attained such an extraordinary degree of perfection as to be seen ascending to heaven like a luminous meteor after her happy death.

If the perusal of the lives of these, and a host of other sainted women, such as the Catholic Church alone can produce, has filled many a young heart with high and holy aspirations—perhaps the contents of this little volume will not be less efficacious for the glory of God, the interests of religion, and the salvation of souls.

A literal translation has been adhered to as far as possible—one or two remarks at the close being the only additions. So if any defects exist in the work they belong solely to the translator, whose aim has not been rhetorical composition, but the greater glory of God. And if but one heart be won more closely to the knowledge and love of Jesus Christ by its perusal, she will be amply repaid, and prays that the blessing of the Sacred Heart of Jesus may be given to her humble effort to advance His honor and glory.

Respectfully, THE AUTHORESS.

CONTENTS.

CHAPTER I.

THE DISCOVERY OF CANADA AND COLONIZATION OF MONTREAL.

CHAPTER II.

MESSRS. DAUVERSIERE AND DE MAISONNEUVE VISIT MONTREAL

CHAPTER III.

ESTABLISHMENT OF THE HOTEL DIEU—ECCLESIASTICAL APPOINTMENTS FOR CANADA, ETC.

CHAPTER IV.

EARLY YEARS OF MARGARET BOURGEOIS AND HER VOCATION FOR THE CANADIAN MISSION

CHAPTER V.

MARGARET BOURGEOIS, AFTER MANY TRIALS AND MORTIFICATIONS, AT LENGTH SAILS WITH M. DE MAISONNEUVE FOR CANADA

CHAPTER VI.

SISTER BOURGEOIS'S ARRIVAL IN CANADA

CHAPTER VII.

ESTABLISHMENT OF THE SISTERS OF THE CONGREGATION OF NOTRE DAME AT VILLE-MARIE

CHAPTER VIII.

M. FRANCOIS DE LAVAL DE MONTMORENCI IS APPOINTED FIRST BISHOP OF CANADA—SISTER BOURGEOIS SUCCEEDS IN BUILDING THE CHURCH OF NOTRE DAME

CHAPTER IX.

THE RULES OF THE CONGREGATION AND ESTABLISHMENT OF MISSIONS

CHAPTER X.

THE PRIVATE AND SOCIAL VIRTUES OF SISTER BOURGEOIS

CHAPTER XI.

SISTER BOURGEOIS'S HAPPY DEATH AND THE WONDERS THAT FOLLOWED IT

CHAPTER XII.

THE EXCELLENCE OF HER INSTITUTES, HER MAXIMS, INSTITUTIONS, ETC.

CHAPTER XIII.

A RECAPITULATION OF THE PRINCIPAL EVENTS OF THE LIFE OF SISTER BOURGEOIS

CONCLUSION

LIFE OF THE VENERABLE SISTER MARGARET BOURGEOIS.

* * * * *

CHAPTER I.

THE DISCOVERY OF CANADA AND COLONIZATION OF MONTREAL.

Every one knows that America is called the New World because, until the close of the 15th century, it was unknown to the other nations of the earth—at least it was then unknown to Europe. Until quite near the end of that century, Canada was absolutely a terra incognita—being one vast forest, inhabited only by the red man, and by beasts as wild and untamable as he. In the year 1534, James Cartier, a skilful navigator, being provided with a commission from the King of France, set sail from St. Malo, with two ships of sixty tons burden, carrying one hundred and twenty-two well-equipped seamen, in order to reconnoitre that part of the New World. Cartier's first voyage was quite successful. He discovered Canada and took possession of it, in the name of the French King. Having made his observations from the different posts which surround the Gulf that receives into its bosom the waters of the great river of Canada, since called the St. Lawrence, he conversed as well as he could with the savages, whenever an opportunity offered, in order to study their characters, and thought he occasionally discovered in them dispositions favorable to Christianity.

This led him to hope that the King would form a colony in the country, that might be equally useful to commerce and religion. He accordingly returned to France, to acquaint his sovereign with his projects and the success of the expedition that inspired them.

His plans met with a very favorable reception, and were immediately acted upon. The following year he received a new commission from the King and three well-appointed ships, several Breton gentlemen at the same time volunteering to accompany him. They left the port of St. Malo on the 3rd of May, but did not arrive at the Canadian Gulf until the 10th of August. This being the festival of St. Lawrence, they called the Gulf by the Saint's name, in thanksgiving for their safe arrival. Having entered the river with his little fleet, he sailed as far as the Jacques Cartier River, so named in his honor. Here they landed, and tradition says, he lost one of his ships at this place, although his biographers make no mention of the occurrence. Perhaps the vessel was stranded, and therefore became useless. But whatever accident happened, it did not cool his enterprising spirit in the least, nor prevent him from ascending the river as high as the Isle of Fochelagu (the present city of Montreal), which was described to him as a delightful place by the savages he met along his route. At Lake St. Pierre, three leagues above Three Rivers, he failed to procure material to repair his ships, and was compelled to leave them there. However, he manned two shallops and embarked on them with the bravest of his volunteers, arriving safely at Fochelagu on the 2d of October. Here he found a village of savages at the foot of a mountain (the site of the City of Montreal is a little to the right of that old Indian village), who received him very kindly—and he completely gained their friendship by making them various little presents. He was enchanted by the situation of the island, and surprised and dazzled by the beauty of the scene that presented itself to his view. He called it, in the enthusiasm of the moment, Mont Royal—since corrupted into Montreal. He remained, however, but a few days, as the season was advancing, and on the 5th of October set out to rejoin his fleet and return to Europe, convinced that the beautiful island was the most desirable locality in the country for a new colony. He related his success a second time at the French court, but as all attempted discoveries then had only one object in view—viz., the finding of gold and silver—and as Carrier's journal of discovery made no mention of the precious metals, he met with a very cool reception. However, in 1540 the King deemed it advisable to appoint Francis de la Roque his viceroy and Lieutenant-General of Canada. To be sure, the office was not a lucrative one—as for many years he had only the woods and forests to govern, and though boundless wealth lay concealed in these woods and forests, he had not the means to bring it forth. He made some voyages to Canada in virtue of his appointment, and attempted the foundation of a few colonies, which proved sadly unsuccessful, as France, being then occupied with domestic troubles, seemed to have forgotten Canada. It was not until 1598, in the reign of Henry IV., when a commission was given to the Marquis de la Roche—a Breton gentleman—(such as had been given to Francis de la Roque more than forty years before), that renewed interest in the affairs of the New World was awakened. This commission expressly provided that he should have chiefly in view the establishment of the Catholic Religion in all the countries under his jurisdiction. He received no assistance from the government, however, for the success of the enterprise, and it therefore failed, like the preceding ones.

These successive failures damped the ardor of the French court, and further colonization plans hung trembling in the balance. But during the period of this fluctuating policy several navigators and merchants of Normandy, Bretony, and elsewhere, sailed up the St. Lawrence on their own account, established many trading posts, and carried on a sufficiently lucrative trade with the savages. Their mercantile success excited the emulation of M. Chauvin, a sea-captain, who solicited and obtained from the King a continuance of the commission that had been formerly granted to Lords Roberval and de la Roche, with the additional privilege of an exclusive trade in furs. The subject of religion did not trouble M. Chauvin very much, his negative Protestantism being quite satisfied with the good things of this life. He made two voyages—one in 1601, the other in 1602—realizing great wealth each, time, but died while preparing for a third enterprise. The Commander de la Chappe, Governor of Dieppe, succeeded him in 1603, having the same privileges accorded to him that had been bestowed on his predecessors. In order to extend his commercial pursuits he formed a company of traders and other persons of wealth and distinction. They prepared a considerable fleet, entered the St. Lawrence, and reconnoitered the island of Montreal a second time. On their return to France they heard with regret of the death of de la Chappe, and learned that his commission had been given to Pierre Dugats, a Protestant gentleman, but an honest man, who intended in good faith to establish the Catholic Religion according to the articles of the Commission. But God had not chosen any of these people to found Montreal, although Pierre Dugats continued the trading association formed by his predecessors, and increased its wealth very considerably, by carrying on commerce with the principal ports of France. He prepared a much more considerable fleet than any that had been hitherto attempted, and sailed again from France in 1604. Lord Champlain was one of his companions on this voyage, which, however, accomplished nothing beneficial for France. In 1608 he carried into effect the intentions of the court by establishing a permanent colony at Quebec on the St. Lawrence, and erecting a barrack for its security. This he did in the name and at the expense of the colony.

Champlain remained there through the winter to prepare ground for agriculture—but in the spring of 1609 he made war against the Iroquois, who had been constantly harrassing the military post since its establishment. He pursued them as far as Lake Champlain, to which he gave his name, having first left a light garrison at Quebec, and in the autumn returned to France. About this time the name of New France was first given to Canada. Champlain returned in 1610, and visited Montreal, intending to establish another colony there. But Providence had other designs in view. He was not successful, and contented himself with building a few huts for the purpose of trading with the savages.

The death of Henry IV., which occurred at this time, produced a great change in the affairs of the new country. The commission of Governor of Canada was transferred from M. de Monts to Champlain, by the Queen Regent—who also appointed him Lieutenant-General to the Prince of Conde, which step was intended to pave the way for his additional title of Viceroy of New France.

Champlain gave quite a different form to the Mercantile Company of Canada, and by his influence with Conde, obtained from the King letters patent and many new privileges. He returned to Canada in 1614 with a goodly number of colonists, and also a few Recollets to minister to their spiritual wants. Intending to pass the summer at Montreal, with some of his companions for the purpose of trading more advantageously with the savages, he left Quebec. But again his plans met with very partial success.

In 1620 the Prince of Conde conferred the viceroyalty of Canada on the Marechal de Montmorenci, his brother-in-law, who in turn bestowed it on the Duke de Ventadour, his nephew. Until this period the affairs of the colony had been entirely in the hands of Protestants, who sought nothing but material wealth. Everything was languishing, and there were not more than fifty persons at Quebec. Some Jesuit Fathers arrived this year, having been sent over to assist the Recollets, and it was proposed to exclude Protestants from the colony, as they were becoming more numerous than was convenient for a Catholic settlement. Cardinal Richelieu, then minister of France, during the minority of Louis XIII., lent them his powerful assistance in their designs for the glory of God. By an edict dated May, 1627, given at the camp before La Rochelle, all the old Commercial Companies of Canada were suppressed and dissolved, new ones being erected in their stead, with the express conditions and stipulations that the colony was to be exclusively French and Catholic, that the new company should, at its own expense, support a sufficient number of priests, and that agriculture should be actively encouraged.

His majesty empowered the company to make grants of land throughout the whole extent of New France, in such proportions and with such title-deeds, as they deemed most prudent for the settlement of the country. He gave them also the exclusive control of the fur-trade, particularly that of the beaver, requiring the colonists to bring this kind of merchandise to the store-houses of the company, where they were to receive fixed prices for it, in order to ensure the success of the colony during the first ten years of its existence. He promised to all classes of persons, no matter what their rank or condition of life might be, whether ecclesiastics, nobles, military men, or others, that by incorporating themselves in the association they should not in any case forfeit the privileges of their rank. The Duke de Ventadour resigned his viceroyalty to the French minister, and Cardinal Richelieu, with M. Marechal d'Effiat, were named the heads of the Association. Many ecclesiastics and seculars at once became members of the Society, and with them were soon incorporated several of the wealthiest and most enterprising merchants of the kingdom. But while the Company was being thus enthusiastically formed in France, the English made an attack on Quebec, and the effect of the edict was suspended for a season. The King came almost to the conclusion of abandoning Canada forever, as he had only been influenced by religious and honorable motives in preserving the treaty of peace he had made at St. Germain in 1632. The newly-formed company, in this predicament, began to assert their own rights. They presented Champlain to the king as the man best suited to their wants, and his Majesty at once appointed him Governor of New France. He had the command of several well-appointed ships, and many Jesuit missionaries offered to accompany him to labor for the salvation of souls in the new field that was opened to them. The Associates decided that the sons of St. Ignatius would be more useful in the colony than the Recollets, who complained that they did not find sufficient support in Canada, and who had in fact left it for a time, nor did they return until 1670, when the colony had become quite populous. Champlain died at Quebec in 1635, and the same year the Jesuits of New France began to build their first college. The following year Chevalier de Montmagni succeeded Champlain as Governor of Canada. The settlers had now become very numerous, being encouraged by their trade with the new company, and many of the savages had embraced the faith, a mission having been opened for them at Sillery, near Quebec. France again took an active part in the success of the enterprise, and as the settlements were more French than Indian, an organization for a hospital was set on foot, and also a school for children. The Duchess d'Aiguillon took upon herself the foundation of the Hotel-Dieu, and defrayed the entire expense of the undertaking.

She sent over some experienced Hospital Sisters from the hospital at Dieppe, who were glowing with zeal for the New World missions—Madame de la Pelleterie, a rich young widow of high birth, undertook at the same time the establishment of the Ursulines, consecrating herself also to the good work. She was ably seconded by the celebrated Sister Mary of the Incarnation, and Sister Mary of St. Joseph, whom she brought from the Ursuline Monastery at Bourges. All these pious women met at Dieppe in 1639, and thence set sail for New France, arriving the same year at Quebec.

Yet, notwithstanding the philanthropic exertions of so many holy people, the colony was backward and languishing. The cruel and ceaseless attacks of the Iroquois had nearly disheartened the Christian world, men, women and children being mercilessly butchered, burnt alive, or carried into a still more horrible captivity. But Divine Providence remedied this terrible state of affairs, by means not naturally looked for, and which in the commencement seemed not only foolhardy, but little suited to the end. Yet a very special providence was visibly at work, in a chain of events that were altogether miraculous, as the sequel proved. A new colony was founded at Montreal, which was intended as a barrier against the inroads of the savages, and of which it will be necessary to speak a little in advance. While the French seemed to be taking an enthusiastic interest in the colonization of Canada—partly from political motives, partly from individual and and private interest, and partly from zeal for the spread of religion and the conversion of the Indians, Almighty God was quietly preparing a number of pious persons who would have His glory really at heart. The first to whom He was pleased to manifest His designs, was Jerome le Royer, Receiver-General of the King's domains. This gentleman was an exemplary Christian, and quite remarkable for his devotion to the Blessed Virgin. It would appear that God had specially chosen him for the accomplishment of the work we are going to relate, and that the glorious Virgin herself had revealed to him the means by which he would succeed, as he rendered the greatest assistance to Sister Bourgeois in after years, in the establishment of her Congregation. Although he had never been in Canada, nor had ever seen the isle of Montreal, he had a supernatural and distinct knowledge of it, and knew it better than its present inhabitants. It was a vision that he never lost sight of, and he felt confident he would obtain from the king the proprietorship of the island, in order to consecrate it to the Blessed Virgin, and build a city on it, which he intended to call Ville-Marie (City of Mary). The aim of all his enterprises and hopes of the future centered in one grand idea, viz., the propagation of the Faith among the savages, and the greater glory of God. But as he knew well that he alone could not accomplish so great a work, he conceived the idea of forming a new company, that would not be devoted either to self-interest or commercial pursuits, like the preceding Associations, but whose chief desire would be the propagation of the Faith in America, and the conversion of the Indians. Full of these pious aspirations, he came to Paris, for the purpose of procuring means to put them into execution. He had many interviews with persons of distinction there, but, as generally happens with the works of God, he experienced so much difficulty, and encountered so much opposition, that a person less devoted to the divine honor, and less susceptible of the impressions of grace, would have been completely disheartened. Cardinal Richelieu himself, who was so clearsighted in human policy, when spoken to on this subject, treated it as a chimera full of imprudence and temerity. M. Dauversiere (le Royer) made no reply to his distinguished opponent, but went quietly to seek an interview with M. Olier, then professor in the Seminary of St. Sulpice, a man who had devoted all his masterly energies to that great undertaking. This true servant of God generously assisted every good work, and when there was question of promoting devotion to the Blessed Virgin, his unbounded confidence in her made him act instantaneously. One cannot doubt by the splendid sequel that he had a very strong presentiment of the ultimate success of the pious project. Therefore he applied himself earnestly to the task of persuading influential persons to join the company when formed, and also took the necessary steps to secure to the company, when formed, the proprietorship of the isle of Montreal. In 1656 he did secure it, with ample concessions from M. Jean de Lanzon, the King's counsellor and minister of finance.