What is etiquette, and what does the word convey? It is a poor one in itself, and falls very far short of its wide application. It has an old-fashioned ring about it, savouring of stiffness, primness, and punctiliousness, which renders it distasteful to many possessing advanced ideas; and yet the word etiquette is not so very old either, as Johnson did not include it in his dictionary, and Walker apologises for introducing it into his, and according to the authorities he quotes, it is supposed to be derived from stichos, stichus, stichetus, sticketta, and from thence to etiquette. But whether derived from the Latin or the French—and many incline to the latter opinion—there is no doubt that could a new word be found to replace this much abused one, it would be a welcome addition to our vocabulary. The word has unfortunately become associated in our minds with forms, ceremonies, and observances, in an exaggerated degree; and it has been so constantly misused and misinterpreted and misunderstood that ridicule and contempt have been most unjustly and unfairly thrown upon it. The There is an idea amongst some few people who have mixed little in the world, and moved but in one fixed groove, that the more exalted the sphere, the more perfect the manners. It is needless to attempt to refute such a fallacy as this, for examples of the most perfect manner are to be met with not only amongst those who can boast of long lineage and high birth, but also amongst those who lay claim to neither. Our present code of etiquette is constructed upon the refinement, polish, and culture of years, of centuries. Wealth and luxury, and contact with all that is beautiful in art and nature, have in all ages exercised a powerful influence on the manners of men; we do not say on the times, as unfortunately these advantages did not reach down to the many but were confined to the strictly few; but in these modern days the many have come, and still come, within the charmed circle; the ring broadens, ever widens; it is not now as in olden days that "their lot forbade." On the contrary, the possession of wealth or of talent is the open sesame to the most refined and cultured circles. The word etiquette is too narrow for all it embraces; it must be viewed in a double light, and be taken from a moral point as well as from a conventional one. A kindly nature, and an unselfish spirit are never wanting in true politeness, but the conventionalities of society give the finish and completeness to the whole, the colour, as It is only given to the very few to be thoroughly and unaffectedly charming without a shadow of self-consciousness or effort. To assume a would-be charming manner for the moment, with the desire to be unusually pleasing to some one in particular, does not confer the enviable reputation of having a charming manner. It does not sit easy enough to be altogether natural; it conveys the idea of being put on for the occasion, and, like all other imitations, it hardly ever pleases and seldom deceives. Etiquette and true politeness would have us go further than this, and our manners of to-day should be our manners of to-morrow, and not variable according to place and persons. The world is quick to note these uncertain demeanours, and every one's measure is readily taken and retained. The rules of etiquette are indispensable to the smooth working of society at large. Take, for example, the etiquette of precedency, in force both in public and in private: on every public occasion, and in every private circle, precedency steps in to render assistance, and is as necessary in the smallest private circle as in the largest public gathering, because it assigns to every one his or her place as far as claim can be laid to place. Mistakes in the matter of precedency are not only committed by those who have enjoyed few social advantages, but by those also who The etiquette of card leaving and that of paying calls are indisputably necessary and only the very ignorant would attempt to gainsay their utility; without these aids to order and method all intercourse between friends and acquaintances would be uncertain and chaotic; as it is there is little excuse when the right thing is not done, and any departure from the simple rules laid down on these heads, is the best possible proof of the standing, position, and associations of the one at fault. Any one point of etiquette if brought to the bar of common-sense would be pronounced reasonable, proper, and sensible; and there is strictly speaking no question of etiquette that cannot be thus judged and upon which a like verdict would not be given. There is no one rule of etiquette that can be described as absurd or ridiculous, arbitrary or tyrannical, and taken collectively the rules are but social obligations due from one person to another. Why should we not be a well-mannered people? Why should we not be refined, cultivated, and polished in our demeanour and bearing? Why should we not seek to charm if we can? Why should we not cultivate and encourage in ourselves consideration, thoughtfulness, and graciousness towards others in the smallest details of daily life? |