CHAPTER XXXI.

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They also that seek after my life lay snares for me; and they that seek my hurt speak mischievous things, and imagine deceits all the day long.—Psalm xxxviii. 12.

Where shall we find the person to whom these words are so applicable, as to Jesus. From the manger to the cross, he was constantly encircled by men who were plotting his destruction. If we trace the line from Herod, the Tetrarch of Galilee, to Pilate, the Governor of Judea, we find that the enemies of Jesus were neither few nor weak. We see marshalled against him, kings, priests, and governors; Pharisees, Scribes, and Sadducees; the learned and the wealthy; the noble and the peasant; the Jewish nation and the Roman soldiery. No scheme that malice, iniquity, or falsehood could devise or suggest, was suffered to escape; all were pressed into their service, and made to bear against him. Every stratagem was resorted to, that they might entangle him in his discourse, to form an excuse for seizing his person. At one time, the Herodians are sent with the question, "Is it lawful to give tribute to CÆsar, or not?" and though they preface their inquiry with "Master, we know that thou art true, and carest for no man, for thou regardest not the person of men, but teachest the way of God in truth," yet he discovered their hypocrisy; and who but must admire the Godlike wisdom that sparkles in his bold reply? We next behold the Pharisees approach with cautious step and flattering tongue, to ask his opinion of the laws enacted by Moses for divorcement. On the other side, the Sadducees appear to present their queries touching the resurrection of the dead. However artfully their plans were laid, they could not surprise or deceive Infinite Wisdom. Their next scheme is to present before him a woman guilty of adultery, hoping, from the known kindness of his character, that he would pronounce her pardon, and then they could accuse him as a violator of the commands of their great lawgiver, Moses, who ordered all persons guilty of such offences to be stoned to death; but he, who knew what was in man, could foil his adversaries, whilst he pardoned the trembling penitent. "Let him that is without sin, first cast a stone at her," sent home to their conscience, proved the wisdom and Almighty power of him with whom they were contending. Yet still his enemies spake against him, and they that laid wait for his soul, took counsel together.


                                                                                                                                                                                                                                                                                                           

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