He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.—Isaiah liii. 7.

It is scarcely possible not to see that it is Jesus who is here held forth to our view. Who so oppressed and afflicted as he? Who so patient under insult and tyrannical cruelty? Who so silent under the voice of calumny? What lamb so patient under the hand of the destroyer? He did not resist, he did not oppose; yea, he did not even attempt to vindicate his conduct; but, with meekness, gentleness, and cheerfulness did he hear, bear, and suffer, all that malice could devise, or cruelty inflict. Although he bore their unjust treatment without murmuring, yet his was not the tame submission of one insensible of wrong, or incapable of resistance.[85]

Under the law, the lamb intended as a sacrifice was first taken to the door of the tabernacle, that the priest might have any opportunity to discover if it was free from blemish;[86] and Jesus the Lamb of God was not offered as a sacrifice without being first brought bound before the High Priest. But he, blinded by prejudice and passion, neglected to perform this part of his office. Yet this spotless lamb was not led forth for slaughter, before his purity had been attested; and, though the Priest refused to do it, Herod and Pilate gave their testimony to the fact, that in him they could find no fault. He was perfectly free from spot or blemish. He alone is the Lamb whose sacrifice can benefit either Jew or Gentile. It would be easy to shew, that all other sacrifices were but typical of this Lamb, viewed as slain from the foundation of the world; but, as it is more connected with type than prophecy, it would be improper here.