The Reredos, which is recently put up, is chiefly of white and coloured alabaster from Staffordshire, but combined with a reddish spar from Cornwall: the latter material being adopted from its hardness to give greater strength to the more prominent parts, and from its deeper tone to give a variety of colour to some of the features of the work, which, if it had been made wholly of one material, would have appeared monotonous. It consists of a facade occupying the whole space between two main pillars, having two doors, one on each side of the altar, giving access to the shrine behind. The doorways are arched and richly moulded, and the hollows are filled with bold carving deeply undercut. On either side of each door is a large canopied niche with pedestal, in which are figures of Moses, St. Peter, St. Paul, and David; and on the inner side of each large niche are two smaller ones placed vertically. These niches are all most elaborately wrought with tabernacle work, richly groined and surrounded with pierced tracery, carved bratishing, and complexly terminated with pinnacles, flying buttresses, and spires, all profusely crocketed and finialed. The whole is surmounted with a carved and sculptured cornice of bold proportions. The sculpture, which lies in a large and deep hollow moulding, contains, like the side towards the shrine, fourteen subjects, but they are all scriptural. They are as follow:—1. The Annunciation; 2. The Birth; 3. The Adoration; 4. The Baptism; 5. The First Miracle; 6. Preaching to the Multitude; 7. Gathering the Fragments; 8. Raising of Lazarus; 9. Triumphal Entry; 10. Agony in the Garden; 11. The Crucifixion; 12. The Resurrection; 13. The Ascension; 14. The Gift of Tongues. Among these are interspersed on shields in trefoils the following monograms and emblems:—Alpha and Omega, Agnus Dei, The Chalice, I.H.C., Instruments of the Passion, A Glorified Cross, The Descending Dove. Above the sculpture is a hollow moulding filled with richly carved foliage deeply undercut, and above all is a rich course of carved strawberry-leaf bratishing.

In the space between the inner niches and above the table is a recess wherein is placed an elaborate and minutely finished picture of the Last Supper, in Venetian glass mosaic. It is of large size, and is admirably designed and executed.

The table, which is composed of black and green marble, stands on an elaborately wrought frame of cedar wood. Besides five sculptured panels, and figures of the Evangelists between pillars, it is otherwise richly carved and studded with inlays. The subjects are:—1. Adam and Eve in Paradise; 2. Their Expulsion; 3. The Crucifixion; 4. The Resurrection; 5. The Ascension.

To complete the altar table, there has recently been added a super-altar or shelf of cedar wood, embellished with panels of foliage and monograms, richly carved and gilt. And to complete the Reredos and the mosaic picture, there has been added rich surroundings of cedar wood. Below is a base containing seven zigzag panels of eight points, filled with pictures in mosaic and enamel, and studded with gems. The pictures are, the Annunciation in the centre, and portraits of holy women of Scripture: Ruth, Anna, Elizabeth, Mary Magdalene, Martha, and Dorcas. On this base are pilasters at the ends of similar work, and between are two slender detached pillars, all supporting seven canopies of rich tabernacle work, the central one over the principal figure being the largest. All are profusely gilt.

The floor in front of the reredos is wholly new. That of the upper dais is composed of pleasing patterns of inlaid marble work combined with gold glass. That of the lower dais, and of the dais of the sedilia, is composed of rich and varied patterns of red, green, grey, and buff patterns, in every tone of those colours; the three large circular discs are of purple porphyry, rosso antico, similar to the slabs which decorate the shrine and the tomb of Henry the Third. The steps and bands which surround the patterns are all of Purbeck marble.

The stone seat on the south side, which was lately hidden, has now been restored to its original state and use, and the old wood canopies all forming the sedilia, have been lowered on to the seat of stone and made complete. Viewed as a whole, the rich colours of the alabaster and spar, with its delicate and intricate tabernacle work, the interesting sculpture, the glorious mosaic picture, the richly wrought table below, and the elaborate inlaid marble floor in front, all combine to give an impression of the greatest grandeur, the utmost durability, and the highest art. The whole was executed under the direction and superintendence of G. G. Scott, Esq., R.A. The mosaic picture was designed by Mr. Clayton, and executed at Venice by Dr. Salviati. The table was executed by Messr. Farmer and Brinley, the sculpture of the cornice by Mr. Armstead, and the alabaster and marble work by the Abbey masons, Henry Poole and Sons.

It may not be uninteresting here to add that, in the exploration to which this work gave opportunity, there were discovered on the north side of the sacrarem and lower dais, about three feet below the pavement, the bases of three piers which were left here of the old Abbey of the Confessor. They are of early Norman character, and, from their position, shew that that early structure was nearly equal in size to the present structure of Henry the Third. They possess such great interest that means have been adopted so to cover them with the pavement that they can be uncovered and exposed to view.

On the sides of the altar are the curious and ancient monuments of King Sebert; Ann of Cleves, Henry the Eighth’s wife; Aveling, Countess of Lancaster; Aymer de Valence; and Edmund Crouchback. The mosaic pavement was done by Richard de Ware, Abbot of Westminster in the year 1260, who brought from Rome the stones, and workmen to set them; it is much admired; and there were letters round it in brass, which composed Latin words. The design of the figures that were in it was to represent the time the world was to last, or the primum mobile, according to the Ptolemaic system then in vogue, and was given in some verses, formerly to be read on the pavement, relating to those figures. The following explanation is given of them:—

If the reader will probably revolve all these things in his mind, he will find them plainly refer to the end of the world.

The threefold hedge is put for three years, the time a dry hedge usually stood; a dog, for three times that space, or nine years, it being taken for the time that creature usually lives; a horse, in like manner, for twenty-seven; a man, eighty-one; a hart, two hundred and forty-three; a raven, seven hundred and twenty-nine; an eagle, two thousand one hundred and eighty-seven; a great whale, six thousand five hundred and sixty-one; the world, nineteen thousand six hundred and eighty-three; each succeeding figure giving a term of years imagined to be the time of their continuance, three times as much as that before it.

In the last four verses, the time when the work was performed, and the parties concerned in it, are expressed; that Henry III. was at the charge; that the stones were purchased at Rome; that one Oderick was the master workman; and that the Abbot of Westminster, who procured the materials, had the care of the work.

The solemn offices of crowning and enthroning the sovereigns of England takes place in the centre of the sacrarium, and beneath the lantern is erected the throne at which the peers do homage. When the crowns are put on, the peers and peeresses put on their coronets, and a signal is given from the top of the Abbey for the Tower guns to fire at the same instant.

To take an advantageous view of the inside, you must go to the west door, between the towers; and the whole body of the church opens itself at once to your eye, which cannot but fill the mind of every beholder with the awful solemnity of the place, caused by the loftiness of the roof, and the happy disposition of the lights and of that noble range of pillars, by which the whole building is supported. The pillars terminate towards the east by a sweep, thereby enclosing the Chapel of Edward the Confessor in a kind of semicircle, and excluding all the rest. On the arches of the pillars are galleries of double columns, fifteen feet wide, covering the side aisles, and lighted by a middle range of windows, over which there is an upper range of larger windows: by these and the under range, with the four capital windows, the whole fabric is so admirably lighted, that the spectator is never incommoded by darkness, nor dazzled with glare.