Before we start this chapter, will you just take a look at the following short list of terms used in crystal gazing and spiritualism? You will find that they will make what follows quite clear, and that they will be useful to refer to. SPIRITUALISTIC.—Belonging to the spirit world. SECOND SIGHT.—The power which all have (but few develop). The power to see the future and other things with the spirit eye. AURA.—The circle of thought which each one of us is unconsciously sending out by our characters and personalities. THE CRYSTAL.—Any object which helps to fix our attention; i.e., a crystal, a bowl of water, shining metal. There is nothing about the crystal that is magical by itself. PSYCHIC PERSONS.—Persons possessing second sight. LOOKING INTO THE FUTUREIt is believed that this portion of the book will be found particularly interesting because it is here that we touch upon spiritualism, perhaps one of the most talked-of subjects of today. In crystal gazing we actually see many things happen which maybe have not happened as yet. In palmistry and astrology we see the signs but not the actual events. Another distinct difference is that in crystal gazing it is impossible to give definite instructions as to how to receive these messages or visions because there is no "how." What we hope to do in this chapter is to show you that perhaps you possess powers of which you know nothing. Without making the foolish mistake of taking this subject too seriously, you will be able to interest and amuse your friends. You may say, "But I haven't got this power—I could never see anything in a crystal." Don't say that, and don't think it! We all have a little of this power sleeping within us. If we wish to improve it, we must use and practise it, but don't overdo the thing. To understand crystal gazing even a little, it is quite important to know just a few simple facts about spiritualism (the study of the spirit world.) This second sight, or clairvoyance (call it what you will) is merely in its childhood as yet. A very short while ago we should have thought it a miracle for anyone to speak from New York to London along a wire. Now we think no more of it than we should of crossing a road! So with the crystal. At present a few of us only are able to see, more or The first thing to get hold of is this: we have not one body but two. An earthly body and its exact copy in a spirit body. By this I do not mean the soul, but rather our earthly body with all its features just as before, is copied in a spirit of ether body. This may sound difficult, but just try to grasp the idea. In spiritualism there are two of each one of us; one an earthly you, the other (dwelling usually in your earthly body) a spiritual you. But sometimes this spirit body escapes from its earthly prison, maybe, during sleep, sometimes when we look into the crystal, and sometimes in what is called a trance or artificial sleep. It is then (when the spirit body is free) that visions of future things are seen, and maybe premonitions (or feelings) of the future are felt. Our spirit body, with its ten thousand times more clear-sighted eyes, sees things which are invisible to the earthly eyes. This body is able to travel swiftly from place to place, although it always keeps a link or connection with its earthly double. When a person goes off into a trance, this is what has happened. The earthly body sleeps while the spiritual body roams about the future, past and present, or perhaps visits distant places. It is, of course, able to speak with other spirit bodies, and thus get information about other folk who have "passed over," as the spiritualists call death. Now perhaps you can better appreciate the wonderful stories which you hear about mediums (people who pass into these trances), who have spoken—or are alleged to have spoken, for the verdict of science is "Not proven"—with the voices of folk long dead, and whom they have never seen. While everyone does not actively possess this power of releasing his spirit body, we all have it. That this is true can be seen in several ways. Have you never had a presentiment or feeling of evil to come, a strong feeling which it took all your determination and common sense to drive away? Anyway, you will have frequently heard other people saying, "I had a feeling that so-and-so would happen." That feeling is explained by this wandering of the spirit body; for a short time we have had our spirit eyes freely opened, and have gained a glimpse of the unknown. As our spirit eyes are as yet undeveloped it is but a glimpse, then down falls the thick curtain, and the mystery is once more hidden from us! Just as some children learn to walk more easily than others, so do some people learn to walk with their spirit body and to speak the spirit language more quickly than others. Which seems very natural, doesn't it? Let us briefly refresh our minds with the absolutely necessary facts which you must know to understand the first steps in fortunetelling by the crystal. What we are going to say next will then be more readily understood:— FIRSTLY.—We have not one body but two, an earthly and a spiritual body. SECONDLY.—Though normally contained in the earthly body, it is possible for the spirit to escape from its prison, and pass from place to place at a speed greater than light. This occurs during sleep, the artificial or forced sleep of the trance, and also when one gazes into the crystal. THIRDLY.—We have four eyes. Two earthly eyes, and two very much keener spirit eyes. It is with these spirit eyes that we see the future and the past in the crystal. FOURTHLY.—Each one of us is sending out thought-waves at this moment. These are known by spiritualists as our aura. It is found in different colors, which depend on our characters or the thoughts leaving us. Certain reds show rage, for instance. WHAT THE CRYSTAL IS FORThe first thing to get hold of is that there is nothing magic or in any way wonderful about the crystal itself. It is merely a means of fixing the attention of our earthly eyes, so that we may see the more clearly with our spirit eyes. Now for a few hints upon actually looking into the crystal. When you gaze into whatever object you have chosen, your earthly body and earthly eyes pass into a more or less sleepy state, thus enabling your spirit body to escape. That gives us our first point to remember. Here it is: When you look into the crystal, whatever you do don't worry about whether or not you will see anything! Try to think steadily of what you wish to see; this will at first seem hard, but practice will help you, and practice makes perfect. Then remember to keep any glare of light from the eyes; it is wise to sit with one's back towards the light. Let your surroundings be quiet and peaceful; there must be absolutely nothing which may catch your attention and so take it off the crystal. If, for instance, a noisy bus or other vehicle were to pass during the time in which you were making your attempt, it would probably disturb things very much. One should never be discouraged if nothing whatever is seen at the first few attempts. A puppy cannot at first see out of its eyes, and it is the same with a beginner in crystal gazing; his spirit eyes may take some little time to open, while others, more fortunate, may find theirs open almost at once. Never strain the eyes in an unwinking stare. Let them wink and blink quite naturally. To do anything else would be sure to take your attention from the picture which you wish to see. HOW TO BEGINThe best thing to do is to try these various methods, and then see for yourself which is the most successful in your own individual case. Here are a few means you might try, in order to test this for yourself. Use either a (1) crystal, (2) a polished object, (3) a bright coin, (4) a sparkling gem, or (5) ordinary glass in the shape of a sphere or ball. There are others, but they are not important. In conclusion, it will be of interest to know just what you may expect to see when, and if, your spirit eyes open. Probably a misty, fogged appearance will first be seen in the crystal. This will remain for some little time, until finally the scene or person (whatever it may be) will appear. The latter may be faint and dim, or it may be clear-cut like a good photograph. The clearness or otherwise will depend among other things upon the keenness of sight of the spirit eye. It will also be influenced by the degree of quiet, and upon the absence of anything likely to disturb the searcher in the realms of the future. |