St. Paul’s Cathedral.—This is the most prominent object in the metropolis. The lofty dome, seen for miles around, stands in the centre of an enclosed churchyard of limited dimensions, at the head of Ludgate Hill. A church is said to have existed here four hundred years before the Norman conquest; and, under various shapes and extensions, it remained till destroyed by the Great Fire of London in 1666. An entirely new edifice was then erected in its stead, the important work being committed to Sir Christopher Wren. It was opened for divine service in 1697, and finished in 1710—one architect and one master-mason having been engaged on it for 35 years. Westminster Abbey.—Nearly opposite the Houses of Parliament stands Westminster Abbey, open to inspection on the north, west, and east, but much crowded upon by private dwellings on the south. In very early times this spot of ground was a small insular tract, surrounded by the waters of the Thames, and called Thorney Island. Here a monastic institution was founded on the introduction of Christianity into Britain. Under Edward the Confessor an abbey was raised upon the site of the ruined monastic building. The ground-plan, as usual, bore the form of the cross. Rights and endowments were granted; and the edifice assumed a great degree of architectural grandeur. It had become the place for the inauguration of the English monarchs; and William the Conqueror was crowned here with great pomp in 1066. Henry III. and Edward I. enlarged the abbey; and the building continued nearly in the state in which they left it, until Henry VII. added a chapel, built in the perpendicular style, on which the greatest skill of the architect and the sculptor was displayed; exhibiting one of the most splendid structures of the age, and so highly esteemed, that it was enjoined that the remains of royalty alone should be interred within its walls. During the reign of Henry VIII., the abbey was considerably defaced; but on the surrender of its revenues, Henry raised Westminster to the dignity of a city, and its abbey was constituted a cathedral. It was, however, afterwards re-united to the see of London, in 1550. (An archbishopric of Westminster, created by the Pope a few years ago, is connected only with Roman Catholic matters, and is not recognised by the English law.) Westminster Abbey, during the reign of William and Mary, was thoroughly repaired, and the towers added at the western entrance, under the direction of Sir Christopher Wren. These towers, however, though good in outline and general mass, are not in harmony Westminster Abbey, and St. Margaret’s Church On entering at the great western door between the towers, the magnificence of the abbey soon becomes apparent. The interior displays grand masses of marble columns separating the nave from the side aisles. A screen, surmounted by a noble organ, divides the nave from the choir; while beyond the eye soars, amid graceful columns, tracery, and decorated windows, to the summit of the eastern arch that overlooks the adjacent chapels. The walls on both sides display a great profusion of sepulchral monuments, among which are some finely executed pieces of sculpture, and touching memorials of those whose exploits or exertions have deserved the notice of posterity; but too many, unfortunately, are in very bad taste. Above the line of tombs are chambers and galleries, once occupied by ecclesiastics; solemn and dreary in their Westminster Abbey—Chapel of Henry VII. The Chapel of Edward the Confessor is at the eastern end of the choir, and contains the shrine of St. Edward: that it was an exquisite piece of workmanship, is evident even in its decay. Here also is the coronation-chair, under which is placed the celebrated stone brought from Scone, in Scotland, by Edward I. in 1297. The Chapel of Henry VII. is also at the eastern end; and among the ashes of many royal personages interred here are those of Mary and Elizabeth. The ascent to this splendid work of Gothic art is by The number of statues and monuments in Westminster Abbey is very great. Most of them are contained in side-chapels, of which there are several: viz., St. Benedict’s, St. Edmund’s, St. Nicholas’s, St. Paul’s, St. Erasmus’s, John the Baptist’s, and Bishop Islip’s; besides Henry VII.’s and Edward the Confessor’s Chapels, already mentioned. These Chapels contain about ninety monuments and shrines, some of great beauty. The Choir, the Transept, and the Nave, also contain a large amount of sculpture—many specimens in wretched taste, by the side of some of the first works of Flaxman, Chantrey, Roubiliac, Nollekins, Bacon, Westmacott, Gibson, Behnes, and others. Poets’ Corner, occupying about half of the south transept, is a famous place for the busts and monuments of eminent men—including Chaucer, Spencer, Shakespeare, Drayton, Ben Jonson, Milton, Butler, Davenant, Cowley, Dryden, Prior, Rowe, Gay, Addison, Thomson, Goldsmith, Gray, Mason, Sheridan, Southey, Campbell, &c. Lord Macaulay and Lord Palmerston were recently buried in the Abbey—the one in January, 1860; the other in October, 1865. William Makepeace Thackeray does not lie there, but at Kensal Green, though his bust is placed next to the statue of Joseph Addison. On the 14th June, 1870, Charles Dickens was interred there. His grave is situated at the foot of Westminster Abbey is a collegiate church, with a dean and chapter, who possess a considerable authority over the adjoining district, and a revenue of about £30,000 per annum. The abbey may be considered as sub-divided into chapels; but in the present day divine service (at 7.45,10, and 3) is performed only in a large enclosed space near the eastern extremity of the building—except on Sunday evenings during a portion of the year, when service is performed in the nave, in a similar way to the Sunday evening services under the dome of St. Paul’s. This evening service, at 7 o’clock, is very striking in effect. There are usually a considerable number of strangers present at the services, particularly at that on Sunday evenings. The entrance chiefly used is that at Poets’ Corner, nearly opposite the royal entrance to the Houses of Parliament; but on Sunday evenings the great western entrance is used. There is admittance every week-day free to the chief parts of the building, and to other parts on payment of a fee of 6d. Parish and District Churches.—When we consider that the metropolis contains nearly 1000 churches and chapels, it may well be conceived that only a few of them can be noticed here. In addition to St. Paul’s and the Abbey, the following are worth the notice of strangers. St. Michael’s, Cornhill, has lately been restored and re-decorated in an elaborate manner by Mr. Gilbert Scott. St. Bartholomew’s, Smithfield, which has been lately restored, was once the choir and transepts of a priory church; it is interesting, not only for some of its monuments, but for the varieties of Norman and Gothic styles which it exhibits. St. Stephen’s, Walbrook, close to the Mansion House, is especially worthy of attention; as the It is worthy of note, that Sir Christopher Wren built the large number of fifty-three churches in London after the Great Fire. Nearly all of them are still standing. Among the most noted are St. Paul’s; Bow Church; St. Stephen’s, Walbrook; St. Bride’s; St. Andrew’s, Holborn; St. Sepulchre’s; St. Antholin’s, Watling Street; Christ Church, Newgate; St. Clement Danes; St. Dunstan’s-in-the-East; St. James’s, Piccadilly; St. Lawrence, Jewry; St. Magnus, London Bridge; St. Martin’s, Ludgate; and St. Mary, Aldermanbury. Among churches and chapels of the Establishment, of more recent date, the following are worth looking at:—New St. Pancras, near the Euston Railway Station, is the most notable example in London of an imitative Greek temple; it was built by Messrs. Inwood, in 1822, and cost nearly £80,000. St. Marylebone, in the Marylebone Road, built by Mr. Hardwick in 1817, cost £60,000; the interior is heavy in appearance, having two tiers of galleries; in few London churches, however, is divine service, according to the established ritual, performed on a more impressive scale. St. Stephen’s, Westminster, in Rochester Row, was built wholly at the expense of Miss Burdett Coutts, and is a fine example of revived Gothic; the choral service on Sundays is grand and complete. St. Paul’s, at Knightsbridge, and St. Barnabas, at Pimlico, especially the latter, are noticeable for the mediÆval revivals, in arrangements and in service, which belong to what is called the high-church party. All Saints’ Church, Margaret Street, is, perhaps, the most sumptuous of modern London churches. Although small, it cost £60,000. Mr. Butterfield was the architect. The exterior is of red and black brick, very mediÆval in appearance. The interior is ornate, with polished granite piers, alabaster capitals, coloured marble decorations, stained-glass windows, and frescoes by Dyce. St. James the Less, in Garden Street, Westminster, is a truly remarkable specimen of coloured-brick Catholic, Dissenting, and Jewish Places of Worship.—It is almost impossible to give an exact enumeration of the places of worship in London, seeing that so many new ones are in the course of building. But the following figures, based on information supplied by the London Post-Office Directory, and otherwise, will, it is hoped, be found to convey a very fair approximate notion on the subject. In that Directory, then, there will be found the names of about 100 city parishes. But of these, some 40 have, of late years, been united to other parishes. Thus, All Hallow’s, Honey Lane, is united with St. Mary-le-Bow; St. Mary Magdalen, in Milk Street, is united with St. Lawrence, Jewry; and so forth. Many of the parishes so united have their own churches now closed, or in course of demolition, and worship is provided for them at the churches of the particular parishes into which they have been merged. Without counting the city proper, there are, in London, 50 parish churches, and at least 300 district churches and chapels belonging to the Church of England. The Roman Catholics have 41 churches and chapels, without reckoning sundry religious houses. The Wesleyans have 152. The recognised Dissenters from the Wesleyan body have 4; the Baptists, 109; the Independents, 109; the United Methodist Free Church, 27; Primitive Methodists, 16; the Unitarians, 8; Methodist New Connexion, 8; the Quakers, 5; the Presbyterians (English) 15; the Church of Scotland, 5; the Calvinists have 2; the Calvinistic Methodists, 3; the Welsh Calvinistic Methodists, 4. The Jews have 12 Synagogues; there are 3 French Protestant churches; 9 German (Reformed) churches and chapels; Swiss Protestant, 1; Swedenborgians, 2; Plymouth Cemeteries.—Intramural burial is now forbidden in London. The chief cemeteries are those at Highgate, Finchley, Abney Park, Mile-End, Kensal Green, Bethnal Green, Ilford, Brompton, Norwood, Nunhead, and Camberwell. There is a very fine view of London, on a clear day, from the first-named. Kensal Green contains the graves of many distinguished persons. Princess Sophia was buried at the last-named cemetery; and a sedulous visitor would discover the tombs and graves of Sydney Smith, the daughters and a grandchild of Sir Walter Scott, Allan Cunningham, John Murray, Thomas Hood, Liston, Loudon, Callcott, Birkbeck, Brunel, Thackeray, and other persons of note. Cardinal Wiseman lies interred in the Catholic Cemetery adjacent to Kensal Green. The Great Northern Cemetery, near Colney Hatch, lately opened, has special railway facilities from the King’s Cross Station. The Woking Necropolis, in Surrey, is too far distant to be included within London; nevertheless, the admirable railway arrangements, from a station of the South-Western, in the Westminster Road, make it, in effect, one of the metropolitan cemeteries. If the old burial-grounds are no longer attended to for funerals, many of them are deeply interesting for their memorials of the past. Old St. Pancras Churchyard has already been named; and another worthy of attention is Bunhill Fields burying-ground. It has been called the ‘Campo Santo’ of Dissenters, for |