Clergymen and Doctors are so frequently associated, in connection with the most pleasant and the most grave necessities and occurrences of actual life, that if any apology is needed for uniting them on the present occasion, it is only because the abundant fund of anecdote and interest relating to both professions can therefore be drawn upon to the smaller extent. In this, as in the other volumes of this little series, the only plan followed has been that of striving to be brief and interesting in each selection or summary. Much of the charm and value of a collection of this kind consists in the large admixture of personal incident, and liberal display of individual character—which the nature and duties of the clerical and medical professions render so easy. But it has also been sought to present, not of course in order or in complete series, a number of such curious facts as throw a side-light at once on professional and social history; and it is confidently hoped that thus the collection will not only amuse, but inform. CLERGYMEN AND DOCTORS. CURIOUS FACTS AND CHARACTERISTIC SKETCHES. SIR ASTLEY COOPER'S NIGHTCAP FEE.Living as he long did in the City,—in Broad Street,—Sir Astley Cooper, the most distinguished surgeon of his time, made a very large income; which, however, naturally enough rose and fell somewhat in sympathy with the state of the markets. In one year he made 20,000 guineas; and for many years his income was over £15,000. From one Mincing Lane merchant, whom he usually visited at Croydon, Sir Astley derived for a long period an annual revenue of £600. Large individual fees, of course, were also paid by the wealthy traders and financiers on special occasions; and once, and once only, Sir Astley received—and received in a very whimsical fashion—the splendid honorarium of a thousand guineas. A West Indian millionaire, of the name of Hyatt, during a painful and critical operation which he had to undergo, was attended by Drs. Lettsom and Nelson as physicians, and by Sir Astley Cooper as surgeon. The operation was successful, and the patient speedily felt in himself the promise of recovered health and spirits. He ELOQUENCE OF MASSILLON.Jean Baptiste Massillon, born in 1663 at HyÈres, was one of the greatest pulpit orators of France. At the age of seventeen he entered the congregation of the Oratory, at Paris, and won very high favour; but, being enviously accused of some amours, he went into retirement for a short time. The eloquence by which his funeral sermon, at his retirement at St. Fonds, on the Archbishop de Villars was characterized, led to his reluctant but triumphant return to Paris. The applause with which his oratory met there, even at the Court, was almost unparalleled. When he ADDISON'S INTRODUCTION TO BAXTER.Addison says that he once met with a page of Mr. Baxter under a Christmas pie. "Whether or no the THE PARTNERSHIP OF HUNTER AND CULLEN.Dr. William Cullen, the celebrated physician and medical writer, and Dr. William Hunter, the brother of the great anatomist, when young men formed a copartnery of as singular and noble a nature as any to be found in the records of their profession. They were both natives of the neighbourhood of Glasgow, and Hunter studied for the church at that university. But he accidentally became acquainted with Cullen, who was some years his senior, and had settled in a medical practice at Hamilton; and this friendship, strengthening his natural inclination, drew Hunter away from the study of theology to that of medicine. He went to reside with Cullen, and entered into partnership with him—neither of the young men being well to do, and both stimulated by the impulse of genius to take this step in order that they might the better overcome the obstacles presented by the narrowness of their fortunes to the prosecution of their studies. It was stipulated that each partner alternately should be allowed to study during the winter at what college he pleased, the other meantime conducting the joint business for the common advantage. Cullen, as the senior partner, THE EXHAUSTIVE BARROW.Charles II., in his humorous fashion, was wont to say about his chaplain—that distinguished philosopher and divine, Dr. Isaac Barrow—that he was the most unfair preacher in England, because he exhausted every subject, and left no room for others to come after him. This was indeed too much the doctor's characteristic; when he had once got hold of a topic, he knew not how to leave anything unsaid upon it. One of his best discourses, on the duty and reward of bounty to the poor, actually occupied between three and four hours in the delivery. A POPULAR PREACHER.When Father Thomas Conecte, who was afterwards burnt at Rome, preached in the great towns of Flanders and Artois, the churches were so filled that he used to be hoisted in the middle of the church by a cord, in order to be heard! "ATTERBURY'S PAD."During the debates on the Occasional Conformity and Schism Bills, in the House of Lords, in December 1718, these measures were very warmly opposed by Atterbury, Bishop of Rochester; who said "he had prophesied last winter that this bill would be attempted in the next session, and he was very sorry to find that he had turned out a true prophet." Lord Coningsby, who always spoke in a passion, rose immediately after Atterbury, and remarked that THE FOOT-SCRAPERS REPROVED.When a preacher was very obnoxious to the students at Cambridge, it was the custom for them to express disapprobation by scraping with their feet on the floor. A very eloquent but intriguing preacher, Dr. James Scott—known as a political partisan by the pamphleteer and newspaper signatures of "Anti-Sejanus" and "Old Slyboots"—being one day saluted thus, signified his intention to preach against the practice of scraping; and fulfilled his promise very shortly afterwards, taking for his text, "Keep thy foot when thou goest to the house of God, and be more ready to hear than to give the sacrifice of fools; for they consider not that they do evil." On the text being read out, the galleries became one scene of confusion and uproar; but Dr. Scott called to the A PRESCRIPTION IN DISGUISE.General D—— was more distinguished for gallantry in the field than for the care he lavished upon his person. Complaining, on a certain occasion, to Chief Justice Bushe, of Ireland, of the sufferings he endured from rheumatism, that learned and humorous judge undertook to prescribe a remedy. "You must desire your servant," he said to the General, "to place every morning by your bedside a tub three-parts filled with warm water. You will then get into the tub, and having previously provided yourself with a pound of yellow soap, you must rub your whole body with it, immersing yourself occasionally in the water, and at the end of a quarter of an hour, the process concludes by wiping yourself dry with towels, and scrubbing your person with a flesh-brush." "Why," said the General, after reflecting for a minute or two, "this seems to be neither more nor less than washing one's self." "Well, I must confess," rejoined the judge, "it is open to that objection." HOW TO DRESS A CUCUMBER.Dr. Glynn, of Cambridge, being one day in attendance on a lady, in the quality of her physician, took GILPIN AND THE NORTHUMBRIAN BRAWLERS.Bernard Gilpin, the great Northern apostle, did not confine his labours to the church of Houghton-le-Spring, of which he was minister; but at his own expense, and with great risk and hardship, visited the then desolate churches of Northumberland once every year, usually about Christmas, to preach the gospel. The Northumbrians about that time retained so much of the customs of our Saxon ancestors, as to decide every dispute by the sword; they even went beyond them, and, not content with a duel, each contending party used to muster what adherents he could, and began a kind of petty war, so that a private grudge would often occasion much bloodshed. In one of his annual tours, Mr. Gilpin found a quarrel of this kind raging at Rothbury. During the first two or three days of his preaching, the contending parties observed some decorum, and never came to church both at the same time. At last, however, they met; one party had come early, and just as Mr. Gilpin began the sermon the other entered. They did not stand long quiet, but, mutually enraged at the sight of each other, began to clash their arms. Awed, however, MASSES TRANSFERRED.Bernal Diaz relates, that while Cortes was absent on his expedition against Christoval d'Oli, his death was reported by men who assumed the government at Mexico; they ordered ceremonies and masses for his soul, and paid for them with his effects. When he returned in safety, Juan de Caceres, "the rich," bought all these acts of devotion for his own benefit—like some modern buyer of shares, expecting a regular entry of the transfer to be made in the books of the concern in which he invested. PRECEPT AND EXAMPLE OF ABSTINENCE.John Wesley having learned that a wealthy tradesman of his neighbourhood indulged to excess in the pleasures of the table, paid him a visit, and, discussing the subject with him, urged every argument and every passage of Scripture he could against the sin of gluttony. Observing the tradesman silent and QUEEN ELIZABETH'S BLOOD JEWELS.In the Parliamentary History, under date of 1601, the Lord Keeper is reported to say: "I have seen her Majesty wear at her girdle the price of her blood; I mean, jewels which have been given to her physicians to have done that unto her which I hope God will ever keep from her. But she hath rather worn them in triumph, than for the price, which hath not been greatly valuable." THE POWER OF TAR-WATER.Doctor Hill, a notorious wit, physician, and man of letters, having quarrelled with the members of the Royal Society, who had refused to admit him as an THE CURATE AND THE DUKE.The Duke of Grafton, when hunting, was thrown into a ditch; at the same time a young curate, calling out, "Lie still, your Grace," leaped over him, and pursued his sport. On being assisted to remount by his attendants, the duke said, "That young man shall have the first good living that falls to my disposal; had he stopped to have taken care of me, I never would have patronised him"—being delighted with an ardour similar to his own, and with a spirit that would not stoop to flatter. A LOYAL AND FATAL PRAYER.It is related by Thoresby that Mr. John Jackson, a good old Puritan, and a member of the Assembly of Divines at Westminster, "was yet so zealously affected for King Charles I., when he heard of his being brought before a pretended high court of justice, that he prayed earnestly that God would please to prevent that horrid act, which would be a perpetual shame to the nation, and a reproach to the Protestant religion; or, at least, would be pleased to remove him, that he might not see the woful day. His prayer was heard and answered as to himself, for he was buried the week before" the execution of Charles took place. FLAVEL'S "DAY OF HEAVEN."This distinguished Nonconformist divine, who lived about the end of the seventeenth century, in his Treatise on the Soul of Man relates of himself—so at least it is understood, though he speaks in the third person—that for a day he was wrapt in such intimate spiritual communion with heaven, as exhausted the powers of physical nature, and for a time appeared to leave him on the brink of the grave. This singular season of trance he used to style "one of the days of heaven;" and he affirmed, that in that time there came to him more insight into the heavenly life, than he had all his days gained from books or sermons. "Being on a journey, he set himself to improve his time by meditation; when his mind grew intent, till at length he had such ravishing tastes of heavenly joys, and such full assurance of his interest therein, that he utterly lost the sight and sense of this world and all its concerns, so that for hours he knew not where he was. At last, perceiving himself faint through a great loss of blood from his nose, he alighted from his horse, and sat down at a spring, where he washed and refreshed himself, earnestly desiring, if it were the will of God, that he might then leave the world. His spirits reviving, he finished his journey in the same delightful frame. He passed all that night without a wink of sleep, the joy of the Lord still overflowing him, so that he seemed an inhabitant of the other world." It was taken by his religious friends as a special promise of heavenly favour, that at the birth of Flavel a pair of nightingales made their nest close to the chamber of his mother, and welcomed him into the world with their delightful warble. A ROYAL MEDICINE.Even so late as the days of Queen Elizabeth, ignorance and superstition continued prime regulating powers in the practice of physic; accomplished as some of the physicians of the day were, it was, as Lord Bacon has affirmed, in every department excepting those that immediately touched their own profession. Sir William Bulleyn was not one of the "Electuarium de Gemmis." "Take two drachms of white perles; two little peeces of saphyre; jacinth, corneline, emerauldes, granettes, of each an ounce; setwal, the sweate roote doronike, the rind of pomecitron, mace, basel seede, of each two drachms; of redde corall, amber, shaving of ivory, of each two drachms; rootes both of white and red behen, ginger, long peper, spicknard, folium indicum, saffron, cardamon, of each one drachm; of troch. diarodon, lignum aloes, of each half a small handful; cinnamon, galinga, zurubeth, which is a kind of setwal, of each one drachm and a half; thin pieces of gold and sylver, of each half a scruple; of musk, half a drachm. Make your electuary with honey emblici, which is the fourth kind of mirobalans with roses, strained in equall partes, as much as will suffice. This healeth cold diseases of ye braine, harte, stomack. It is a medicine proved against the tremblynge of the harte, faynting and souning, the weaknes of the stomacke, pensivenes, solitarines. Kings and noble men have used this for their comfort. It causeth them to be bold-spirited, the body to smell wel, and ingendreth to the face good coloure." A SIGNIFICANT INTERPOLATION.The most celebrated wits and bon vivants of the day graced the dinner table of Dr. Kitchener, and inter aliis George Colman, who was an especial favourite. His interpolation of a little monosyllable in a written admonition, which the Doctor caused to be placed on the mantlepiece of the dining parlour, will never be forgotten, and was the origin of such a drinking bout as was seldom permitted under his roof. The caution ran thus: "Come at seven, go at eleven." Colman briefly altered the sense of it; for, upon the Doctor's attention being directed to the card, he read, to his astonishment, "Come at seven, go it at eleven!" which the guests did, and the claret was punished accordingly. THE SEAMAN-BISHOP.Dr. Lyons, who was appointed to the Bishopric of Cork, Cloyne, and Ross, towards the end of the reign of Queen Elizabeth, held the See for twenty years, but only preached once—on the death of the Queen. His aversion to preaching is ascribed to the fact that he was not educated for the church. He was, indeed, captain of a ship, and distinguished himself so gallantly in several actions with the Spaniards, that, on his being introduced to the Queen, she told him that he should have the first vacancy that offered. The simple captain understood the Queen literally; UNPREACHING PRELATES.The appointment of bishops and other ecclesiastics to lay offices, and more especially to places in the Mint, during the reign of Edward VI., was severely censured from the pulpit by the intrepid and venerable Bishop Latimer. In his "Sermon of the Plough," he says, with equal humour and vigour: "But now for the fault of unpreaching prelates, methinks I could guess what might be said for excusing them. They are so troubled with lordly living, they be so placed in palaces, couched in courts, ruffling in their rents, dancing in their dominions, burdened with embassages, pampering of their paunches, like a monk that maketh his jubilee, munching in their mangers, and moiling in their CHARLES II. AND HIS CHAPLAIN.Dr. Hickringal, who was one of King Charles the Second's chaplains, whenever he preached before his Majesty, was sure to tell him of his faults from the pulpit. One day his Majesty met the Doctor in the Mall, and said to him, "Doctor, what have I done to you that you are always quarrelling with me?" "I hope your Majesty is not angry with me," quoth the Doctor, "for telling the truth." "No, no," says the king; "but I would have us for the future be friends." "Well, well," quoth the Doctor, "I will make it up with your Majesty on these terms: as you mend I'll mend." RADCLIFFE'S ENMITY TO HANNES.John Radcliffe, the eccentric, niggardly, self-indulgent, ill-educated, and intensely Jacobitish physician, who, at the end of the seventeenth century, rose to an eminent place in the capital and at Court, was the son of a comfortable Yorkshire yeoman. He resided for some years at Oxford University, and afterwards practised there; but in 1684 he went up to London, and speedily made himself a great name and income. As, however, at Oxford he had found enemies who, as was the fashion of these days, spoke very openly and bitterly against their rising rival—so was it also MATHEWS OH HIS DEATHBED.A friend attending on Charles Mathews the Elder, the celebrated comedian, in his last illness, intending to give him his medicine, gave in mistake some ink from a phial on a shelf. On discovering the error, his friend exclaimed, "Good heavens! Mathews, I have given you ink." "Never—never mind, my boy—never mind," said Mathews, faintly, "I'll swallow a bit of blotting-paper." BISHOP BERKELEY'S BERMUDA SCHEME.Dr. George Berkeley, the Bishop of Cloyne—celebrated for his ideal theory, and by the praise of Pope, his stedfast friend, who ascribes "to Berkeley every virtue under heaven," as others ascribed to him all learning—in 1824 conceived and published his benevolent proposal for converting the American savages to Christianity, by means of a colony to be established in the Bermudas. The proposal was published in 1723, the year after he had been appointed Dean of Derry; and he offered to resign that opulent preferment, worth £1100 a year, and to dedicate the remainder of his life to the instruction of the Indians, on the moderate allowance of £100 a-year. The project was very favourably received, and persons of the highest rank raised considerable sums by subscription in aid of it. Berkeley having resigned his preferment, set sail for Rhode Island, to make arrangements for carrying out his views. Such was the influence of his distinguished example, that three of the junior Fellows of Trinity College, Dublin, abandoned with him all their flattering prospects in life in their own country, for a settlement in the Atlantic Ocean at £40 a-year. The Dean, not meeting with the support the ministry had promised him, and after spending nearly all his private property and seven of the best years of his life in the prosecution of his scheme, returned to Europe. This, however, he did not do, until the Bishop of London had informed A HOME-THRUST AT STERNE.Sterne, the reverend author of the Sentimental Journey, had the credit of treating his wife very ill. He was one day talking to Garrick, in a fine sentimental strain, in laudation of conjugal love and fidelity. "The husband," said he, "who behaves unkindly to his wife, deserves to have his house burnt over his head." "If you think so," replied Garrick, "I hope your house is insured." THE GOSPEL A NOVELTY.When Le Torneau preached the Lent sermon at St. Benoit, at Paris, Louis XIV. inquired of Boileau, "if he knew anything of a preacher called Le Tourneau, whom everybody was running after?" "Sire," replied the poet, "your Majesty knows that people always run after novelties; this man preaches the gospel." The King pressing him to speak seriously, HARVEY AND THE CIRCULATION OF THE BLOOD.The discovery of the circulation of the blood was the most important ever made in the science of physiology, and led to a complete revolution throughout the whole circle of medical knowledge and practice. The renown of this splendid discovery, by all but universal consent, has been attributed to William Harvey, an English physician, who was born at Folkestone in 1578, and in 1593 went to Caius College, Cambridge, SUNDAY SPORTS.Rushworth relates that King James, in 1618, in his Declaration concerning Lawful Sports, said that in his progress through Lancashire he did justly rebuke some Puritans and precise people for the prohibiting and unlawful punishment of his good people for using their lawful recreations and honest exercises upon Sundays and other holidays, after the afternoon Charles I., in 1633, gave command for the reading of the Book of Sports in the churches, which had not been done even by his father, and which gave great offence and stirred up much display of bad feeling. In London, after the reading, one clergyman went on immediately to read the Ten Commandments, and said, "Dearly beloved brethren, you have now heard the commandments of God and man; obey which you please." Another minister followed up the reading of the obnoxious ordinance by the delivery of a sermon on the Fourth Commandment. THE SAINT'S BELL.In their description of Westmoreland, Nicholson and Burn relate, that "in the old church at Ravenstonedale there was a small bell, called the Saint's Bell, which was wont to be rung after the Nicene creed, SIR RICHARD JEBB.Sir Richard Jebb, the famous physician, who was very rough and harsh in his manner, once observed to a patient to whom he had been extremely rude, "Sir, it is my way." "Then," returned his indignant patient, pointing to the door, "I beg you will make that your way!" Sir Richard being called to see a patient who fancied himself very ill, told him ingenuously what he thought, and declined prescribing for him. "Now you are here," said the patient, "I shall be obliged to you, Sir Richard, if you will tell me how I must live—what I may eat, and what I may not." "My directions as to that point," replied Sir Richard, "will be few and simple! You must not eat the poker, shovel, or tongs, for they are hard of digestion; nor the bellows, because they are windy; but eat anything else you please!" Crosby's History of the English Baptists preserves the opinion of Sir John Floyer, the physician, that immersion at baptism was of great value in a sanitary point of view, and that its discontinuance, about the year 1600, had been attended with ill effects on the physical condition of the population. Dealing BISHOP KENNET ON LATE REPENTANCE.Doctor, afterwards Bishop, Kennet preached the funeral sermon of the first Duke of Devonshire in 1707. The sentiments of the sermon gave much umbrage; people complained that the preacher "had built a bridge to heaven for men of wit and parts, but excluded the duller part of mankind from any chance of passing it." The complaint was founded on this passage, in speaking of a late repentance: "This A MAL APROPOS QUOTATION.In one of the debates in the House of Lords, on the war with France in 1794, a speaker quoted the following lines from Bishop Porteous' Poem on War:— "One murder makes a villain, Millions a hero! Princes are privileged To kill, and numbers sanctify the crime. Ah! why will kings forget that they are men, In human sacrifice? Why burst the ties Of nature, that should knit their souls together In one soft bond of amity and love? They yet still breathe destruction, still go on, Inhumanly ingenious to find out New pains for life; new terrors for the grave; Artifices of Death! Still monarchs dream Of universal empire growing up From universal ruin. Blast the design, Great God of Hosts! nor let Thy creatures fall Unpitied victims at Ambition's shrine." The Bishop, who was present, and who generally voted with the Ministry, was asked by an independent nobleman, if he were really the author of the lines that had been quoted. The Bishop replied, "Yes, my Lord; but—they were not composed for the present war." CHARLES II. ON SERMON-READING.The practice of reading sermons, now so prevalent, was reproved by Charles II., in the following ordinance on the subject, issued by the Chancellor of the University of Cambridge:— "Vice-Chancellor and Gentlemen,—Whereas his Majesty is informed, that the practice of reading sermons is generally taken up by the preachers before the University, and therefore continues even before himself; his Majesty hath commanded me to signify to you his pleasure, that the said practice, which took its beginning from the disorders of the "Monmouth." SOUTH ON THE COMMONWEALTH PREACHERS.Dr. South, in one of his sermons, thus reflected on the untrained and fanatical preachers of the time of the Commonwealth—many of whom but too well deserved the strictures:—"It may not be amiss to take occasion to utter a great truth, as both worthy to be now considered, and never to be forgot,—namely, that if we reflect upon the late times of confusion which passed upon the ministry, we shall find that the grand design of the fanatic crew was to persuade the world that a standing settled ministry was wholly useless. This, I say, was the main point which they then drove at. And the great engine to effect this was by engaging men of several callings (and those PETER THE GREAT AS DENTIST.The Czar Peter, impelled by natural curiosity and love of science, was very fond of witnessing dissections and operations. He first made these known in Russia, and gave orders to be informed when anything of the kind was going on at the hospitals, that he might, if possible, be present to gratify his love for such spectacles. He frequently aided the operator, and was able to dissect properly, to bleed, draw teeth, and perform other operations as well as one of the faculty. Along with a case of mathematical instruments, he always carried about with him a pouch furnished with surgical instruments. The wife of one of his valets had once a disagreeable experience A MILD CRITICISM.While Sir Busick Harwood was Professor of Anatomy at Cambridge, he was called in, in a case of some difficulty, by the friends of a patient, who were anxious for his opinion of the malady. Being told the name of the medical man who had previously prescribed, Sir Busick exclaimed, "He! if he were HOUR-GLASSES IN CHURCH.To restrain over-eloquent or over-zealous preachers in the length of their discourses, hour-glasses were introduced in churches about the period of the Reformation. In the frontispiece prefixed to the Bible of the Bishops' Translation, printed in 1569, Archbishop Parker is represented with an hour-glass standing on his right hand. Clocks and watches being then but rarely in use, the hour-glass was had recourse to as the only convenient public remembrancer which the state of the arts could then supply. The practice of using them became generally prevalent, and continued till the period of the Revolution. The hour-glass was placed either on the side of the pulpit, or on a stand in front. "One whole houre-glasse," "one halfe houre-glasse," occur in an inventory taken about 1632 of the properties of the church of All Saints at Newcastle-on-Tyne. Daniel Burgess, a Nonconformist preacher at the commencement of last century, alike famous for the length of his pulpit harangues and the quaintness of his illustrations, was once vehemently declaiming against the sin of drunkenness. Having exhausted the customary time, he turned the hour-glass, and said, "Brethren, I have somewhat more to say on the nature and consequences of drunkenness; so let's have the other glass and then—" THE METHODIST DOG.In the early days of Methodism, meetings for preaching and prayer were held regularly about Bristol, and usually well attended. The people who had frequented these meetings had repeatedly observed a dog that came from a distance; and as at the house to which he belonged the Methodists were not respected, he always came alone. At that time, the preaching on Sunday began immediately after the church service ended; and this singular animal, invariably attending on those occasions, received the name of the "Methodist Dog." He was generally met by the congregation returning from the church, and abused and pelted by the boys belonging to that party. His regular attendance had often been the subject of public debate; and, merely to prove the sagacity of the animal, the meeting, for one evening, was removed to another house. Surprising as it may seem, at the proper and exact time he made his appearance. A few weeks after, his owner returning intoxicated from Leeds market, was drowned in a narrow shallow stream; and from that day the THE TWO GATES OF HEAVEN."God," says St. Pierre, in his Harmonies of Nature, "God has placed upon earth two gates that lead to heaven; He has set them at the two extremities of life—one at the entrance, the other at the issue. The first is that of innocence; the second, that of repentance." GIBBON'S RETORT ON THE PHYSICIAN.A good story of Gibbon the historian is told in Moore's Memoirs. Gibbon and an eminent French physician were rivals in courting the favour of Lady Elizabeth Foster. Impatient at Gibbon's occupying so much of her attention by his conversation, the doctor said crossly to him, "Quand milady Elizabeth Foster sera malade de vos fadaises, je la guÉrirai." [When my Lady Elizabeth Foster is made ill by your TRUMP CARDS.Mrs. Bray relates the following instance of the power of a ruling passion or habit, concerning a Devonshire physician, boasting the not untradesmanlike name of Vial, who was a desperate lover of whist. One evening, in the midst of a deal, the doctor fell off his chair in a fit. Consternation seized on the company, who knew not whether he was alive or dead. At length he showed signs of returning life; and, retaining the last fond idea that had possessed him at the moment he fell into the fit, he exclaimed, "What is trumps?" A bon-vivant, brought to his deathbed by an immoderate use of wine, after having been told that he could not in all human probability survive many hours, and would die before eight o'clock next morning, summoned the small remnants of his strength to call the doctor back, and said, with the true recklessness of a gambler, "Doctor, I'll bet you a bottle that I live till nine!" PERSUASIVENESS OF WHITFIELD.Benjamin Franklin, in his memoirs, bears witness "PREACHING FOR A CROWN."Howell Davies, who was Whitfield's Welsh coadjutor, walking one Sunday morning to preach, was accosted by a clergyman on horseback, who was bound on the same errand, and who complained of the unprofitable drudgery of his profession, saying that he could never get more than half-a-guinea for preaching. The Welshman replied that he for his part was content to preach for a crown. This so offended the mounted priest, that he upbraided the pedestrian for disgracing his cloth. "Perhaps," said Davies, "you will hold me still cheaper when I inform you that I am going nine miles to preach, and have only seven-pence in my pocket to bear my expenses out and in. But the crown for which I preach is a crown of glory." SHEDDING HIS BLOOD FOR HIS COUNTRY.Lord Radnor, who lived in the middle of last century, had a singular liking for the amateur employment of the lancet on the veins of his friends, or of persons whom he induced by gifts of money to allow him to display his skill upon them. It is told of Lord Chesterfield, that, desiring the vote of Lord Radnor in some division impending in the House of Lords, he went to him, and by and by, in the course of indifferent conversation, complained that he was suffering from a bad headache. Lord Radnor leaped at the opportunity of indulging his predilection for DR. KIRWAN, DEAN OF KILLALA.Towards the end of last century, there arose in Ireland an eminent preacher, who, to use the emphatic language of Grattan, "broke through the slumbers of the pulpit." This was Walter Blake Kirwan, originally a Catholic priest and Professor of Philosophy at Louvain, and afterwards chaplain to the Neapolitan embassy at London. In 1787 he resolved to conform to the Establishment, and preached for the JEREMY TAYLOR.Jeremy Taylor, Bishop of Down, from the fertility of his mind and the extent of his imagination, has been styled "the Shakespeare of English divines." His sermons abound with some of the most brilliant passages; and embrace such a variety of matter, and such a mass of knowledge and of learning, that even the acute Bishop Warburton said of him: "I can fathom the understandings of most men, yet I am not certain that I can fathom the understanding of Jeremy Taylor." His comparison between a married and a single life, in his sermon on the Blessedness of Marriage, is rich in tender sentiments and exquisitely elegant imagery. "Marriage," says the Bishop, "is the mother of the world, and preserves kingdoms, and fills cities, churches, and even heaven itself. Celibacy, like the fly in the heart of an apple, dwells in a perpetual sweetness; yet sits alone, and is confined, and dies in singularity. But marriage, like the useful bee, builds a house, and gathers sweetness from every flower, and labours and unites into societies and republics, and sends out colonies, and fills the world with delicacies, and obeys the king, keeps order, and exercises many virtues, and promotes the interest of mankind; and is that state of things to which God hath designed the present constitution of the world. Marriage hath in it the labour of love, and the delicacies of friendship; the blessings of society, and the union of hands and hearts. It hath A TWO-EDGED ACCUSATION.Dr. Freind, like too many of the physicians of his time—under Queen Anne—was not very careful to keep his head clear and hand steady by moderation in tavern potations; and more often than not he was tipsy when he visited his patients. Once he entered the chamber of a lady of high rank in such a state of intoxicated confusion, that he could do nothing more than mutter to himself, "Drunk—drunk—drunk, by ——!" Happily, or unhappily, the lady, from the same cause, was not in any better case than the physician; and when she came to herself, she was informed by her maid that the doctor had briefly and gruffly described her condition, and then abruptly taken his leave. Freind next day was puzzling as to the apology he should offer to his patient for his unfitness to deal with her ailment, when to his great joy there came a note from the lady, enclosing a handsome fee, and entreating him to keep his own counsel as to what he had seen. RADCLIFFE AND KNELLER.Sir Godfrey Kneller and Dr. Radcliffe lived next SLAPS FOR SLEEPERS IN CHURCH.A Methodist preacher once, observing that several of his congregation had fallen asleep, exclaimed with a loud voice, "A fire! a fire!" "Where? where?" cried his auditors, whom the alarm had thoroughly aroused from their slumbers. "In the place of judgment," said the preacher, "for those who sleep under the ministry of the holy gospel." Another preacher, of a different persuasion, more remarkable for drowsy hearers, finding himself in a like unpleasant situation with his auditory, or rather dormitory, suddenly stopped in his discourse, and, addressing himself in a whispering tone to a number of noisy children in the gallery, said, "Silence! silence! children; if you keep up such a noise, you will waken all the old folks below." Dr. South, chaplain of Charles II., once when preaching before the Court—then composed, as every one knows, of the most profligate and dissolute Lassenius, chaplain to the Danish Court in the end of the seventeenth century, for a long time, to his vexation, had seen that during his sermon the greater part of the congregation fell asleep. One day he suddenly stopped, and, pulling shuttlecock and battledore from his pocket, began to play with them in the pulpit. This odd behaviour naturally attracted the attention of the hearers who were still awake; they jogged the sleepers, and in a very short time everybody was lively, and looking to the pulpit with the greatest astonishment. Then Lassenius began a very severe castigatory discourse, saying, "When I announce to you sacred and important truths, you are not ashamed to go to sleep; but when I play the fool, you are all eye and ear." When Fenelon, as almoner, attended Louis XIV. to a sermon preached by a Capuchin, he fell asleep. The Capuchin perceived it, and breaking off his discourse, cried out, "Awake that sleeping AbbÉ, who comes here only to pay his court to the King;" a reproof which Fenelon himself often related with pleasure after he became Archbishop of Cambray. A PRESCRIPTION FOR LONG LIFE.In the reign of Francis I. of France, the saying went— "Lever À cinq, diner À neuf, Souper À cinq, coucher À neuf, Fait vivre d'ans nonante et neuf;" which we thus translate— "Rising at five, and dining at nine, Supping at five, and bedding at nine, Brings the years of a man to ninety and nine." ABERNETHY AND THE DUKE OF YORK.The Duke of York once consulted Abernethy. During the time his Highness was in the room, the doctor stood before him with his hands in his pockets, waiting to be addressed, and whistling with great coolness. The Duke, naturally astonished at his conduct, said, "I suppose you know who I am?"—"Suppose I do; what of that? If your Highness of York wishes to be well, let me tell you," added the surgeon, "you must do as the Duke of Wellington often did in his campaigns,—cut off the supplies, and the enemy will quickly leave the citadel." AN UNLUCKY COINCIDENCE.Dean Ramsay "remembers in the parish church of Fettercairn, though it must be sixty years ago, a custom, still lingering in some parts of the country, LICENSED LAY PREACHING.In 1555, Mr. Tavernier, of Bresley, in Norfolk, had a special licence signed by Edward VI., authorizing him to preach in any part of his Majesty's dominions, though he was a layman; and he is said to have preached before the King at court, wearing a velvet bonnet or round cap, a damask gown, and a gold chain about his neck. In the reign of Mary he appeared in the pulpit of St. Mary's at Oxford, with a sword by his side and a gold chain about his neck, and preached to the scholars, opening his discourse in this wise: "Arriving at the mount of St. Mary's, in DR. BARROW'S RHYMES WITH REASON.In the days of Charles II., candidates for holy orders were expected to respond in Latin to the various interrogatories put to them by the bishop or his examining chaplain. When the celebrated Barrow (who was fellow of Trinity College, and tutor to the immortal Newton) had taken his bachelor's degree, he presented himself before the bishop's chaplain, who, with the stiff stern visage of the times, said to Barrow— "Quid est fides?" (What is faith?) "Quod non vides" (What thou dost not see), answered Barrow with the utmost promptitude. The chaplain, a little annoyed at Barrow's laconic answer, continued— "Quid est spes?" (What is hope?) "Magna res" (A great thing), replied the young candidate in the same breath. "Quid est caritas?" (What is charity?) was the next question. "Magna raritas" (A great rarity), was again the prompt reply of Barrow, blending truth and rhyme with a precision that staggered the reverend examiner, who went direct to the bishop and told him that a young Cantab had thought proper to give rhyming answers to three several moral questions, and added that he believed his name was Isaac Barrow, of Trinity College, Cambridge. "Barrow! Barrow!" said the bishop, who well knew the literary and moral worth of the young bachelor; "if that's the case, ask him no more questions, for he is much better qualified to examine us than we are to examine him." Barrow received his letters of orders forthwith. HOW TO BE KEPT IN HEALTH.Sir G. Staunton related a curious anecdote of old Kien Long, Emperor of China. He was inquiring of Sir George the manner in which physicians were paid in England. When, after some difficulty, his Majesty was made to comprehend the system, he exclaimed, "Is any man well in England, that can afford to be ill? Now, I will inform you," said he, JOHN HUNTER ROUTING THE ROUT.Mr. Jeaffreson, in his amusing Book about Doctors, tells a good story about the great anatomist, John Hunter. "His wife, though devoted in her attachment to him, and in every respect a lady worthy of esteem, caused her husband at times no little vexation by her fondness for society. She was in the habit of giving enormous routs, at which authors and artists, of all shades of merit and demerit, used to assemble to render homage to her literary powers, which were very far from commonplace. Hunter had no sympathy with his wife's poetical aspirations, still less with the society which those aspirations led her to cultivate. Grudging the time which the labours of practice prevented him from devoting to the pursuits of his museum and laboratory, he could not restrain his too irritable temper when Mrs. Hunter's frivolous amusements deprived him of the quiet requisite for study.... Imagine the wrath of such a man, finding, on his return from a long day's work, his house full of musical professors, connoisseurs, and fashionable idlers—in fact, all the confusion and hubbub and heat of a grand party, which his lady had forgotten to inform him was that evening to ANTICS OF THE FANATICS.In concord, yet in contrast, with Dr. South's censure on the fanatics of the Commonwealth, noticed on a former page, we take this from the Loyal Satirist, or Hudibras in Prose, published among Somers' Tracts:—"Well, who's for Aldermanbury? You would think a phoenix preached there; but the birds will flock after an owl as fast; and a foot-ball in cold weather is as much followed as Calama (Calamy) by all his rampant dog-day zealots. But 'tis worth the crouding to hear the baboon expound like the ape taught to play on the cittern. You would think the church, as well as religion, were inversed, and the anticks which were used to be without were removed into the pulpit. Yet these apish tricks must be the motions of the spirit, his whimsie-meagrim must be an ecstatie, and Dr. G——, his palsy make him the "Instead of a dumb-shew, enter the sermon dawbers. O what a gracious sight is a silver inkhorn! How blessed a gift is it to write shorthand! What necessary implements for a saint are cotton wool and blotting-paper! These dablers turn the church into a scrivener's shop. A country fellow last term mistook it for the Six Clerks' Office. The parson looks like an offender upon the scaffold, and they penning his confession; or a spirit conjured up by their uncouth characters. By his cloak you would take him for the prologue to a play; but his sermon, by the length of it, should be a taylor's bill; and what treats it of but such buckram, fustian stuff? What a desperate green-sickness is the land fallen into, thus to doat on coals and dirt, and such rubbish divinity! Must the French cook our sermons too! and are frogs, fungos, and toadstools the chiefest dish in a spiritual collation? Strange Israelites! that cannot distinguish betwixt mildew and manna. Certainly in the brightest sunshine of the gospel clouds are the best guides; and woodcocks are the only birds of paradise. I wonder how the ignorant rabbies should differ so much, since most of their libraries consist only of a concordance. The wise men's star doubtless was an ignis fatuus in a churchyard; and it was some such Will-o'-th'-Whisp steered prophetical Saltmarsh, when, riding post to heaven, POPE'S LAST EPIGRAM.During Pope's last illness, it is said, a squabble happened in his chamber between his two physicians, Dr. Burton and Dr. Thomson, who mutually charged each other with hastening the death of the patient by improper treatment. Pope at length silenced them by saying, "Gentlemen, I only learn by your discourse that I am in a dangerous way; therefore, all I now ask is, that the following epigram may be added after my death to the next edition of the Dunciad, by way of postscript:— 'Dunces rejoice, forgive all censures past, The greatest dunce has kill'd your foe at last.'" TRANSFUSION OF BLOOD.The experiment of transferring the blood of one animal into the vascular system of another, by means of a tube connected with a vein of the receiving animal and an artery of the other—which had been unsuccessfully attempted in 1492 in the hope of saving the life of Pope Innocent VIII.—was first tried in England in the year 1657 by Clarke, who failed in his attempts. Lower, of Oxford, succeeded in 1665, and communicated his success to the Royal Society. This was on dogs. Coxe did it on pigeons; FATHER ANDRE BOULANGER.France has produced several entertaining preachers, among whom was AndrÉ Boulanger, better known as "little Father AndrÉ," who died about the middle of the seventeenth century. His character has been variously drawn. He is by some represented as a buffoon in the pulpit; but others more judiciously observe, that he only indulged his natural genius, and uttered humorous and lively things to keep the attention of his audience awake. "He told many a bold truth," says the author of Guerre des Auteurs, Anciens et Modernes, "that sent bishops to their dioceses, and made many a coquette blush. He AN INTERCESSOR FOR HIMSELF.A Protestant renting a little farm under the second WHITFIELD'S INFLUENCE ON THE CHURCH.Toplady speaks thus, in a sermon, of the Establishment to which he belonged, and the effect on its ministers of the work of Whitfield beyond its pale:—"I believe no denomination of professing Christians (the Church of Rome excepted) were so generally void of the light and life of godliness, so generally destitute of the doctrine and of the grace of the gospel, GENEROSITY OF DR. GREGORY.It was the custom of the Professors of Edinburgh University, in the time of this amiable and learned man—as it is partly still—to receive at their own residences the fees from students intending to attend their lectures; some old students yet remembering that, when other material for the class-tickets failed, and sometimes even when it did not, the necessary formula was written on the back of a playing-card. While Dr. Gregory was one day at the receipt of fees, he left his room, in which was a single student, and went into an adjoining apartment for more admission cards. In this room there was a mirror, in which the doctor saw the student lift and pocket a portion of a pile of guineas that lay on the table. Dr. RUDE TRUTH FOR A QUEEN.It is well known to how great an extent Queen Elizabeth, with all her strength of mind, was beset by the weakness of her sex in what concerned her age and her personal appearance. "The majesty and gravity of a sceptre," says one of her contemporaries, "could not alter the nature of a woman in her. When Bishop Rudd was appointed to preach before her, he, wishing in a godly zeal, as well became him, that she should think sometimes of mortality, being then sixty-three years of age—he took his text fit for that purpose out of the Psalms, xc. 12: 'Teach us to number our days, that we may incline our hearts unto wisdom;' which text he handled most learnedly. But when he spoke of some sacred and mystical numbers, as three for the Trinity, three times three for the heavenly hierarchy, seven for the Sabbath, and seven times seven for a jubilee; and lastly, nine times seven for the grand climacterical year (her age), she, perceiving whereto it tended, began to be troubled by it. The Bishop, discovering that all was not well, for the pulpit stood opposite her Majesty, he fell to treat of some more plausible (pleasing) numbers, as of the number 666, making Latinus, with which, he said, he could prove Pope to be Antichrist, etc. He still, however, interlarded his sermon with Scripture passages, touching the infirmities of age, as that in Ecclesiastes: 'When the grinders shall be few in number, and they wax AN ARCHBISHOP'S INSTALLATION FEAST.Fuller, in his Church History, relates that "George Nevill, brother to the great Earl of Warwick, at his instalment into the Archbishoprick of York, gave a prodigious feast to all the nobility, most of the prime clergy, and many of the great gentry, wherein, by his bill of fare, three hundred quarters of wheat, three hundred and thirty tuns of ale, one hundred and four tuns of wine, one pipe of spiced wine, eighty fat oxen, six wild bulls, one thousand and four wethers, three hundred hogs, three hundred calves, three thousand geese, three thousand capons, three hundred pigs, one hundred peacocks, two hundred cranes, two hundred kids, two thousand chickens, four thousand pigeons, four thousand rabbits, two hundred and four bitterns, four thousand ducks, two hundred pheasants, five hundred partridges, four thousand woodcocks, four hundred plovers, one hundred curlews, one hundred quails, one thousand egrets, two hundred roes, above four hundred bucks, does, and roebucks, one thousand five hundred and DA VINCI A GREAT ANATOMIST.Leonardo Da Vinci, to his talents as a painter, added that of being the best anatomist and physiologist of his time, and was the first person who introduced the practice of making anatomical drawings. Vassari, in his Lives of the Painters, says that Leonardo made a book of studies, drawn with red chalk, and touched with a pen with great diligence, of such subjects as Marc Antonio de la Torre, an excellent philosopher of that day, had dissected. "And concerning those from part to part, he wrote remarks in letters of an ugly form, which are written by the left hand backwards, and not to be understood but by EXTRAVAGANCES OF THE HERRNHUTERS.In a letter to Count Zinzendorf—the founder of the community of Moravian Brethren at Herrnhut, in Upper Lusatia—who visited England about 1745, Whitfield thus describes and rebukes some of the extravagant flummeries then practised by the Moravians: "Pray, my Lord, what instances have we of the first Christians walking round the graves of their deceased friends on Easter day, attended with hautboys, trumpets, French horns, violins, and other AN AWKWARD ASSOCIATION.In his Jest-book, Mr. Lemon tells the following capital story of awkward association:—"In a cause tried in the Court of Queen's Bench, the plaintiff being a widow, and the defendants two medical men who had treated her for delirium tremens, and put her under restraint as a lunatic, witnesses were called on the part of the plaintiff to prove that she was not addicted to drinking. The last witness called by Mr. Montagu Chambers, the leading counsel, on the part of the plaintiff, was Dr. Tunstal, who closed his evidence by describing a case of delirium tremens treated by him, in which the patient recovered in a single night. 'It was,' said the witness, 'a case of gradual drinking, sipping all day, from morning till night.' These words were scarcely uttered, than Mr. Chambers, turning to the Bench, said, 'My Lord, that is my case.'" TURNING-POINT IN PALEY'S CAREER.When Paley first went to Cambridge, he fell into a society of young men far richer than himself, to whom his talents and conviviality made him an acceptable companion, and he was in a fair way for ruin. One morning one of these comrades came into his bedroom before he was up, and he, as usual, THE DANGERS OF TOO GOOD COMPANY.George I. liked to temper the cares of royalty with the pleasures of private life, and commonly invited six or eight friends to pass the evening with him. His Majesty seeing Dr. Lockier one day at court, desired the Duchess of Ancaster, who was almost always of the party, to ask the Doctor to come that ANECDOTES OF ABERNETHY.John Abernethy, the pupil and friend of John Hunter, was remarkable for eccentricity and brusquerie in his dealings with patients. But there are many instances to show that his roughness was only external, and that a very soft and gentle heart beat in his bosom. He was sometimes successfully combated with his own weapons. A lady on one occasion entered his consulting-room, and showed him an injured finger, without saying a word. In silence Abernethy dressed the wound; silently the lady put BLOMFIELD'S REBUKE TO NON-RESIDENT RECTORS.Dr. Blomfield, Bishop of London, had occasion to call the attention of the Essex incumbents to the necessity of residing in their parishes; and he reminded them that curates were, after all, of the same flesh and blood as rectors, and that the residence which was possible for the one, could not be quite impossible for the other. "Besides," added he, "there are two well-known preservatives against ague: the one is, a good deal of care and a little port wine; the other, a little care and a good deal of port wine. I prefer the former; but if any of the clergy prefer the latter, it is at all events a remedy which incumbents can afford better than curates." DEVOTION OF A CATHOLIC PRIEST.In a parish close to Dublin, it is on record that a Catholic priest was called on to administer the solemn rites of his religion to a family in the last stage of typhus fever. The family, six or seven in number, were found lying in a wretched hovel, on a little straw scattered on the damp earthen floor. The agonies of death were fast coming upon them. The confession of each one of them had to be heard. Lest any should overhear the confession of another, the priest stretched himself on the straw, while the miserable sufferer breathed his or her confession into PULPIT JOKES OF DANIEL BURGESS.Daniel Burgess, the noted Nonconformist minister, was by no means of Puritan strictness, for he was the most facetious person of his day, and carried his wit so far as to retail it from the pulpit with more levity than decency. Speaking of Job's "robe of righteousness," he once said, "If any of you would have a suit for a twelvemonth, let him repair to Monmouth Street; if for his lifetime, let him apply to the Court of Chancery; but if for all eternity, let him put on the robe of righteousness." The sermons of Burgess were adapted to the prejudices as well as the opinions of his hearers—wit and Whiggism went hand in hand with Scripture. He was strongly attached to the House of Brunswick, and would not uphold the Pretender's cause from the pulpit. He once preached a sermon, about that time, on the reason why the Jews were called Jacobites, in which he said, "God ever hated Jacobites, and therefore Jacob's sons were not so called, but Israelites!" PHYSICIANS AND THEIR FEES.Perhaps regarding nothing connected with the science and practice of medicine, or the lives of its professors, Ancient Fees of Magnitude.—Seleucus—the one of Alexander's generals to whom the kingdom of Syria fell at the break-up of the empire of Macedonian conquest—gave to Erasistratus 60,000 crowns "for discovering the disorder of his son Antiochus." Alcon, whose dexterity is celebrated in Martial's Epigrams, was repaid by the public, in the course of a few years' practice, the sum of 10,000,000 sesterces (£80,000) which he had lost by a law-suit. Four Roman physicians, Aruntius, Calpetanus, Rubrius, and Albutius, for their attendance on Augustus and his two immediate successors, enjoyed each an annual salary of 250,000 sesterces, equal to £2000 sterling. Early English Fees.—In 1345, Edward III. granted to his apothecary, Coursus de Gungeland, a pension of sixpence a-day; and "Ricardus Wye, chirurgicus," had twelve pence per day, and eight marks per year, for his services. Under the same king, "Willielmus Holme, chirurgicus Regis," is rewarded with the permission, during his lifetime, "to hunt, take, and carry Fees in the reign of Henry VIII. and Elizabeth.—In the record of expenses of the Earl of Cumberland, it is stated that he paid to a physician of Cambridge £1; but this fee was evidently, as shown by other entries, an exceptionally liberal one, even perhaps for a noble to pay. In the 18th year of Henry VIII., as is mentioned in Burn's History of Westmoreland, Sir Walter Strickland made a bargain with a physician to cure him of an asthma for £20. Stow, in the same reign, complimenting British physicians on their skill and learning, mentions "as the great grievance that the inferior people are undone by the exorbitance of their fees." Half-a-crown, he avers, is in Holland looked on as a large fee; whereas in England "a physician scorns to touch any metal but gold; and our surgeons are still more unreasonable." Queen Elizabeth's physician in ordinary received £100 per annum, besides his sustenance, wine, wax, and other necessaries or perquisites. Her apothecary, Hugo Morgan, for one quarter's bill had £83, 7s. 8d.; but this was not all for medicines, as such entries as Fees after the Revolution.—At the close of the sixteenth and opening of the seventeenth century, the fee of the physician had tended towards fixity, as regards the minimum at least, which was ten shillings. This appears from several incidental contemporary statements, as in the satirical dialogue of "Physick lies a-bleeding; or the Apothecary turned Doctor" (published in 1697, during the war of the "Dispensary"), in which one of the characters, called on to pay eighteen shillings for medicine for his wife and a crown by way of gratuity to the apothecary, says: "I wish you had called a doctor; perhaps he would have advised her to have forbore taking anything, at least as yet, so I had saved 13s. in my pocket." In 1700, as appears from the Levamen Infirmi, the existence of minimum and maximum fees appears to have been quite recognised:—"To a graduate in physick, his due is about ten shillings, though he commonly expects or demands twenty. Those that are only licensed physicians, their due is no more than six shillings and eightpence, though they commonly demand ten shillings. A surgeon's fee is twelve-pence a mile, be his journey far or near; ten Sir Theodore Mayerne.—This eminent physician, who was a native of Geneva, and attended James I. and the two Charleses, once very neatly and deservedly rebuked a mean and ostentatious friend, who, after consulting him, laid on the table two broad pieces of gold (of the value of 36s. each). Sir Theodore quietly pocketed the fee; and, on his friend expressing or showing himself hurt at thus being taken at his money, said to him: "I made my will this morning; and if it should appear that I had refused a fee, I might be deemed non compos." Mr. Wadd caps this anecdote with another about Dr. Meyer Schomberg, who was much in vogue about the middle of last century. Mr. Martin, the surgeon, used now and then to visit him; and was once shown in when a patient was with him. After the patient was gone, Martin noticed two guineas lying on the table, and asked the doctor how it came that he left his money about in that way? Said Dr. Schomberg: "I always have a couple of guineas before me, as an example, or broad hint, what they (the patients who consulted him) ought to give." Large Royal Fees in Later Times.—Henry Atkins was sent for to Scotland by James the First (of England), to attend to the Prince Charles—afterwards Charles I., but then in his infancy—who lay dangerously sick. For this journey and duty the King gave Fee for a Political Consultation.—At the outbreak of the American war, Grenville was desirous to ascertain what was the state of feeling that prevailed among the Quaker colonists in America; and he could hit, as he thought, on no more effectual means Generous Refusal of Fees.—There are many anecdotes of refusal of physicians to take fees from persons whom the payment of them would have distressed; but they are all so nobly alike, that we need not quote any here. The benevolent and eccentric Dr. Smith, when established in a practice equal to that of any physician in London, did what perhaps few physicians in great practice would have done. He set apart two days for the poor in each week. From those who were really poor, he never took a fee; and from those who were of the middling ranks in life, he never would take above half a guinea! Yet so great was the resort to him, that he has in one day received fifty guineas, at the rate of half a guinea only from each patient. Sticklers for Fees.—Sir Richard Jebb was once paid three guineas by a nobleman from whom he had a Fees collectively Irresistible.—Radcliffe attended a friend for a twelvemonth gratuitously. On his last visit his friend said, "Doctor, here is a purse in which I have put every day's fee; and your goodness must not get the better of my gratitude. Take your money." Radcliffe steeled himself to persevere in benevolence, just touched the purse to reject it, heard the chink of the gold, and put it into his pocket, saying "Singly, Sir, I could have refused them for a twelvemonth; but, all together, they are irresistible." PALEY'S ECONOMY OF CONSCIENCE.The great controversy on the propriety of requiring a subscription to articles of faith, as practised by the Church of England, excited in 1772 a very strong sensation amongst the members of the two universities. Paley, when pressed to sign the clerical petition which was presented to the House of Commons for relief, excused himself, saying, "He could not afford to keep a conscience." DIFFIDENCE IN THE PULPIT.Izaak Walton relates about Bishop Sanderson, that once "his dear and most intimate friend, the learned Dr. Hammond, came to enjoy a quiet rest and conversation with him for some days at Boothby Pannel, and did so, and having formerly persuaded him to trust his excellent memory, and not read, but try to speak a sermon as he had writ it; Dr. Sanderson became so compliant as to promise that he would. And to that end they two went early the Sunday following to a neighbour minister, and requested to exchange a sermon; and they did so. And at Dr. Sanderson's going into the pulpit, he gave his sermon (which was a very short one) into the hands of Dr. Hammond, intending to preach it as it was writ; but before he had preached a third part, Dr. Hammond (looking on his sermon as written) observed him to be out, and so lost as to the matter, especially CHRISTIAN NAMES AMONG THE PURITANS.In his Church History, Collins says:—"Under the article of Baptism, the Book of Discipline runs thus: "WHAT IS AN ARCHDEACON?"Lord Althorp, when Chancellor of the Exchequer, having to propose to the House of Commons a vote of £400 a year for the salary of the Archdeacon of Bengal, was puzzled by a question from Mr. Hume, "What are the duties of an archdeacon?" So he sent one of the subordinate occupants of the Treasury "TAPPING" A TOPER.A man who had never drunk water enough to warrant the disease, was reduced to such a state by dropsy, that the physicians decided that tapping was necessary; and the poor patient was invited to submit to the operation, which he seemed inclined to do, in spite of the entreaties of his son. "Oh! father, father, do not let them tap you," screamed the boy, in an agony of tears; "do anything, but do not let them tap you!" "Why, my dear?" inquired the afflicted parent. "It will do me good, and I shall live long in health to make you happy." "No, father, no, you will not: there never was anything tapped in our house that lasted longer than a week!" THE CAPACITY OF AN ABBE.When the diminutive AbbÉ de Voisenon was ordered by his physician to drink a quart of ptisan per hour, BENEFIT OF CLERGY.In Burnet's History of the Reformation, we find it stated that "a law of Henry VII. for burning in the hand clerks convicted of felony, did not prove a sufficient restraint. And when, in the fourth year of the following reign, it was enacted that all murderers and robbers should be denied the benefit of their clergy, two provisos were added to make the bill pass through the House of Lords, the one for excepting all such as were within the holy orders of bishop, priest, or deacon, and the other, that the Act should only be in force till the next Parliament. Pursuant to this Act many murderers and felons were denied their clergy, and the law passed on them to the great satisfaction of the nation; but this gave great offence to the clergy, and the Abbot of Winchelcont said, in a sermon at Paul's Cross, that the Act was contrary to the law of God, and to the liberties of the holy Church, and that all who assented to it had by so doing incurred the censures of the Church." DEAN SWIFT'S CONTRIBUTORY DINNER.Dean Swift once invited to dinner several of the first noblemen and gentlemen in Dublin. A servant announced the dinner, and the Dean led the way to the dining-room. To each chair was a servant, a bottle of wine, a roll, and an inverted plate. On taking his seat, the Dean desired the guests to arrange themselves according to their own ideas of precedence, and fall to. The company were astonished to find the table without a dish, or any provisions. The Lord Chancellor, who was present, said, "Mr. Dean, we do not see the joke." "Then I will show it you," answered the Dean, turning up his plate, under which was half-a-crown, and a bill of fare from a neighbouring tavern. "Here, sir," said he, to his servant, "bring me a plate of goose." The company caught the idea, and each man sent his plate and half-a-crown. Covers, with everything that the appetites of the moment dictated, soon appeared. The novelty, the peculiarity of the manner, and the unexpected circumstances, altogether excited the plaudits of the noble guests, who declared themselves particularly gratified by the Dean's entertainment. "Well," said the Dean, "gentlemen, if you have dined, I will order the dessert." A large roll of paper, presenting the particulars of a splendid dinner, was produced, with an estimate of the expense. The Dean requested the accountant-general to deduct the half-crowns from the amount, observing, "that as his noble "BREAKING UP" BEFORE THE HOLIDAYS.It is related that Dr. Harrington of Bath, the Editor of NugÆ AntiquÆ, for many years attended the Dowager Lady Trevor, relict of Lord Trevor, and last surviving daughter of Sir Richard Steele. "He spoke of this lady as possessing all the wit, humour, and gaiety of her father, together with most of his faults. She was extravagant, and always in debt; but she was generous, charitable, and humane. She was particularly partial to young people, whom she frequently entertained most liberally, and delighted them with the pleasantry and volubility of her discourse. Her person was like that which her pleasant father described himself in the Spectator, with his short face, etc. A little before her death (which was in the month of December) she sent for her doctor, and, on his entering her chamber, he said, 'How fares your Ladyship?' She replied, 'Oh, my dear Doctor, ill fare! I am going to break up before the holidays!'" BOTTLE BLIND.Dean Cowper, of Durham, was very economical of his wine. One day at table he was descanting on the extraordinary performance of a man who was blind, and remarked that the poor fellow could see no more than "that bottle." "I do not wonder at that at all, Sir," replied a minor canon; "for we have seen no more than that bottle all the afternoon." FEARLESSNESS OF JOHN KNOX.When Lord Darnley, in 1565, had married Mary Queen of Scots, he was prevailed on by his friends to go and hear Knox preach, in the hope that thereby he might conciliate the stem moralist and outspoken minister. But Knox seized the occasion to declaim even more vehemently against the government of wicked princes, who, for the sins of the people, are sent as tyrants and scourges to torment them. Darnley complained to the Council of the insult; and the bold preacher was forbidden the use of his pulpit for several days. Robertson thus remarks on his character:—"Rigid and uncomplying himself, he showed no regard to the infirmities of others. Regardless of the distinctions of rank and character, he uttered his admonitions with acrimony and vehemence, more apt to irritate than to reclaim. Those very qualities, however, which now render his character less amiable, fitted him to be the instrument of Providence for advancing the Reformation among a fierce people, and enabled him to face dangers, and to surmount opposition, from which a person of a more gentle spirit would have been apt to shrink back." The shortest and perhaps the best funeral oration extant, is that pronounced by the Earl of Morton over the grave of Knox: "Here lies he who never feared the face of man." WESLEY AND BEAU NASH.Wesley once preaching at Bath, Beau Nash entered the room, came close up to the preacher, and demanded by what authority he was acting? Wesley answered, "By the authority of Jesus Christ, conveyed to me by the present Archbishop of Canterbury, when he laid his hands upon me and said, 'Take thou authority to preach the gospel.'" Nash then affirmed that he was acting contrary to the law. "Besides," said he, "your preaching frightens people out of their wits." "Sir," replied Wesley, "did you ever hear me preach?" "No," said the master of the ceremonies. "How, then, can you judge of what you have never heard?" "By common report," said Nash. "Sir," retorted Wesley, "is not your name Nash? I dare not judge of you by common report; I think it not enough to judge by." Nash, right or wrong as to the extravagances of the Methodists, was certainly proclaiming his opinions in the wrong place; and when he desired to know what the people came there for, one of the company cried out: "Let an old woman answer him. You, Mr. Nash, take care of your body, we take care of our souls, and for the food of our souls we come here." Nash found himself so different a man in the meeting-house, to what he was in the pump-room or the assembly, that he thought it best to withdraw. THE FRENCH REVOLUTION AND THE BIBLE.In Silliman's Travels it is related that during the Peace of Amiens, in 1801-2, a committee of English gentlemen went over to Paris for the purpose of taking measures to supply the French with the Bible in their own language. One of these gentlemen, Mr. Hardcastle, subsequently gave the assurance that the fact which was published was literally true—that they searched Paris for several days before a single Bible could be found. EDWARD JENNER, THE DISCOVERER OF VACCINATION.It is to a "country doctor" that England and the world owe one of the greatest benefits that modern medical science has conferred on the race, in the practice of vaccination. The youngest son of a Gloucestershire clergyman, Edward Jenner was placed, about 1763, as apprentice to a surgeon at Sodbury; and it was there, it is stated, that first the possibility of arresting the then dreaded and dreadful ravages of small-pox entered his mind. He accidentally learned, from the conversation of a young serving woman—who boasted that she was safe from that disease because she had had "cow-pox"—that among servants in the country there prevailed a belief that the small-pox could not attack any one into whose system had been absorbed the virus from a diseased cow. From "O Jenner! thy book, nightly phantasies rousing, Full oft makes me quake for my heart's dearest treasure; For fancy, in dreams, oft presents them all browsing On commons, just like little Nebuchadnezzar. There, nibbling at thistle, stand Jem, Joe, and Mary, On their foreheads, oh, horrible! crumpled horns bud; There Tom with his tail, and poor William all hairy, Reclined in a corner, are chewing the cud." Even in Berkeley, Jenner was pursued with ridicule and suspicion; but he went quietly on his rounds, waiting confidently till the storm was laid, plashing through the Gloucestershire lanes in the garb that an acquaintance has thus described:—"He was dressed in a blue coat and yellow buttons, buckskins, well-polished jockey-boots, with handsome silver spurs, and he carried a smart whip with a silver handle. His hair, after the fashion, was done up in a club, and he wore a broad-brimmed hat." But Jenner, says Mr. Jeaffreson, found also compensation for all the ridicule and opposition "in the enthusiastic support of Rowland Hill, who not only advocated vaccination in his ordinary conversation, but from the pulpit used to say, after his sermon to his congregation, wherever he preached, 'I am ready to vaccinate to-morrow morning as many children as you choose; and if you wish them to escape that horrid disease, the small-pox, you will bring them.' A ANGEL-WORSHIP.A now obsolete ecclesiastical custom in Scotland was, Dean Ramsay says, that the minister should bow in succession to the heritors or proprietors in the parish, who occupied the front gallery seats; a custom, when the position of the heritors was tolerably well matched, that led to an unpleasant contest at times as to who was entitled to the precedence of getting the first bow. A clever and complimentary reply was made by Dr. Wightman of Kirkmahoe, when rallied on one occasion for neglecting this usual act of courtesy one Sunday. The heritor who was entitled to, and always received, this token of respect, was Miller of Dalswinton. One Sunday, the Dalswinton pew was filled by a bevy of ladies, but no gentleman was present; and the Doctor—perhaps because he was a bachelor, and felt a delicacy in the circumstances—omitted the BUNYAN'S SUCCESSFUL AND PRESISTENT PREACHING.A student of Cambridge observing a multitude flock to a village church on a working day, inquired what was the cause. On being informed that "one Bunyan, a tinker," was to preach there, he gave a boy a few halfpence to hold his horse, resolved, as he said, "to hear the tinker prate." The tinker prated to such effect, that for some time the scholar wished to hear no other preacher; and, through his future life, gave proofs of the advantages he had received from the humble ministry of the author of the Pilgrim's Progress. Bunyan, with rude but irresistible zeal, preached throughout the country, and formed the greater part of the Baptist churches in Bedfordshire; until, at the Restoration, he was thrown into prison, where he remained twelve years. During his confinement he preached to all to whom he could gain access; and when liberty was offered to him on condition of promising to abstain from preaching, he LETTSOM'S LIBERATION OF HIS SLAVES.Dr. Lettsom, the founder of the Sea-Bathing Infirmary at Margate, and of the General Dispensary, was left by his father a property, which happened to consist almost entirely of a number of slaves on an estate in Jamaica. When the benevolent doctor went out to the West Indies to take possession of his inheritance, he is said to have emancipated every one of the slaves on his arrival; so that, in the words of his biographer, "he became a voluntary beggar at the age of twenty-three." The doctor went afterwards to Tortola, where, by his practice as a physician, he amassed a considerable sum of money, with which he returned to England in 1768, and attained a CIVIL TO THE PRINCE OF EVIL.The devil, in his malignant wrestlings with the spirits of the righteous, has not always been so energetically and uncivilly received as by Luther and his ink-bottle. It is related in all seriousness, that a minister who "used often to preach for Mr. Huntington, was talking one Lord's day morning, at Providence Chapel, about a trial he underwent in his own parlour, wherein the devil had 'set in' with his unbelief to dispute him out of some truth that was essential to salvation. He said he was determined that the devil should not have his way, and he therefore 'drew a chair for him, and desired him to sit down that they might have it out together.' According to his own account, he gained a great victory over the empty chair." He did better in his confidence than Barcena the Jesuit did in the opposite spirit; who told another of his order that when the devil appeared to him one night, out of his profound humility he rose up to meet him, and prayed him to sit down in his chair, for he was more worthy to sit there than he! "PERKINS' TRACTORS" EXPOSED.Faith in the medicinal potency of the properties of the loadstone was, for centuries after its discovery, a The prosecution and publication of the result of Haygarth's experiments, led to the downfall of Perkins and the discredit of the tractors; but it was not very long before Mesmerism had established a yet stronger hold on the public credulity, which seems never to be content, if it is not fooled to the top of its bent. WHITFIELD "IMPROVING" AN EXECUTION IN EDINBURGH.When Whitfield first went to Scotland, he was received in Edinburgh with a kind of frantic joy by DR. JOHNSON'S OPINION OF WHITFIELD.Boswell informs us that Dr. Johnson would not allow much merit to Whitfield's oratory. "His popularity, Sir," said he, "is chiefly owing to the peculiarity of his manner. He would be followed by crowds were he to wear a nightcap in the pulpit, or were he to preach from a tree." And again: "Whitfield never drew as much attention as a mountebank does; he did not draw attention by doing better than others, but by doing what was strange. Were Astley to preach a sermon standing upon his head on a horse's back, he would collect a multitude to hear him; but no wise man would say he had made a better sermon for that. I never treated Whitfield's ministry with contempt; I believe he did good. He had devoted himself to the lower classes of mankind, DR. WOLCOT ("PETER PINDAR") IN JAMAICA.Dr. Wolcot, the patron of Opie, and better known to fame as "Peter Pindar," practised medicine—descending from a family, members of which in several generations had followed the same profession in Devon and Cornwall. Sir William Trelawny, when he went as Governor to Jamaica, took Wolcot out as surgeon to his household; and there he figured in several characters—as grand master of the ceremonies, private secretary, and chaplain. Whether or not he ever received regular ordination, it is certain that Wolcot acted as rector in the colony for some time; and odd stories of his behaviour as a parish priest were current among his friends as well as his enemies. He read prayers and preached when a congregation presented itself; but that was not oftener than about every fourth Sunday. He was a capital shot, and, with his clerk, used to amuse himself with shooting pigeons. Having shot their way to the church, the pair were wont to wait ten minutes in the porch for the arrival of the congregation; at the end of which time, if nobody appeared, the reverend sportsmen returned to their amusement. If a few negroes only presented themselves at the church, the rector bought them off with a little money; and one old negro, finding out Wolcot's weakness, after a time CHARITY OF ARCHBISHOP TILLOTSON.In 1685, Archbishop Tillotson avowed himself a warm advocate for affording charitable relief to the French refugees, on the recall of the Edict of Nantes. Dr. Beveridge, the prebendary of Canterbury, having objected to reading a brief for this purpose, as contrary to the rubric, the Archbishop observed to him roughly, "Doctor, Doctor, charity is above all rubrics." While Tillotson was in a private station, he always laid aside two-tenths of his income for charitable uses; and after his elevation to the mitre, he so constantly expended all that he could spare of his annual revenues in acts of beneficence, that the only legacy which he was able to leave to his family consisted of two volumes of sermons, the value of which, DRUBBING-IN RELIGIOUS FEELING.Pietro della Valle, "who," says Southey, "could be amused at the superstition of others," reports that when the Ecce Homo was displayed during a sermon in the Jesuit church at Goa, the women used to beat their servants if they did not cry enough to please them. BON-MOTS OF SYDNEY SMITH.Sydney Smith was once dining in company with a French gentleman, who had before dinner indulged in a number of free-thinking speculations, and ended by avowing himself a materialist. "Very good soup, this," said Mr. Smith. "Yes, Sir, it is excellent," was the reply. "Pray, Sir, do you believe in a cook?" inquired Mr. Smith.—"Do you believe in the apostolical succession?" inquired one of Smith. "I do," he replied; "and my faith in that dogma dates from the moment I became acquainted with the Bishop of ——, who is so like Judas!"—In preaching a charity sermon, Sydney Smith frequently repeated the assertion that, of all nations, Englishmen were most distinguished THE ORIGIN OF OUR INDIAN COMMERCE.It is perhaps not generally known, says Wadd, in his Memoirs, that it was an English surgeon of the name of Broughton whose good fortune it was to open the commerce of India to his countrymen, by the following accident. Having been sent from Surat to Agra in the year 1636, to treat one of the daughters of the Emperor Shah Jehan, he had the good fortune to cure the Princess. By way of recompense, the Emperor, among other favours, gave him the privilege of a free commerce throughout the whole extent of his dominions. Broughton immediately returned to Bengal, to purchase goods, and transmit them by sea to Surat. Scarcely had he returned when he was requested to attend the favourite of the Nabob CHARLES II. AND BISHOP STILLINGFLEET.Charles the Second once demanded of Dr. Stillingfleet, who was a preacher to the Court, "Why he read his sermons before him, when on every other occasion his sermons were delivered extempore?" The Bishop answered, that, overawed by so many great and noble personages, and in the presence of his Sovereign, he dared not to trust his powers. "And now," said the divine, "will your Majesty permit me to ask a question?" "Certainly," said the condescending monarch. "Why, then, does your Majesty read your speeches, when it may be presumed that you can have no such reason?" "Why, truly," said the King, "I have asked my subjects so often for money, that I am ashamed to look them in the face." A TOO PERSONAL APPLICATION.When Dr. Beadon was rector of Eltham, in Kent, his text one day was, "Who art thou?" After reading the text, he made a pause, for the congregation to reflect upon the words; when a gentleman, in a military dress, who at the instant was marching very sedately up the middle aisle of the church, supposing it a question addressed to him, to the surprise of all present replied, "I am, Sir, an officer of the sixteenth regiment of foot, on a recruiting party here; and having brought my wife and family with me, I wish to be acquainted with the neighbouring clergy and gentry." This so deranged the divine, and astonished the congregation, that though they attempted to listen with decorum, the service was not continued without considerable difficulty. PREACHING TO PURPOSE.Burnet records that "two entries made in the Council Books, show the good effects of Latimer's zealous preaching. On the 10th of March he brought in £104 recovered of one who had concealed it from the King, and a little after, £363 of the King's money." The amount of this conscience-money must of course be multiplied manifold, to estimate aright the penetrating and persuading power of the preacher. Latimer's style of preaching is said to have been extremely captivating; simple and familiar, often enlivened with anecdote, irony, and SERVANT AND MASTER.A preacher who differed in opinion with Adolphus Gunn, called upon him, and being known, was denied admittance, "Mr. Gunn being busy in his study." "Tell him," said the importunate visitor, "that a servant of the Lord wishes to speak to him." Gunn sent back this answer: "Tell the servant of the Lord that I am engaged with his Master." DR. BARROWBY,Who lived about the middle of last century, when canvassing for a post in St. Bartholomew's Hospital, called upon a grocer in Snow Hill, one of the governors. The grocer was sitting in his counting-house, and thence saw the Doctor enter the shop. Knowing A DESIRABLE CURE OF SOULS.Southey copied the following from Jackson's Oxford Journal:— "NEXT PRESENTATION. "To be sold by auction, by Hoggart and Philips, BEAU NASH'S TREATMENT OF A PRESCRIPTION.When Beau Nash was ill, Dr. Cheyne wrote a prescription for him. Next day the Doctor, coming to see his patient, asked him if he had followed the prescription. "No, truly, Doctor," was the answer of Nash; "if I had I should have broken my neck, for I threw it out of a two pair of stairs' window." PULTENEY'S CURE BY SMALL BEER.Mr. Pulteney, afterwards the Earl of Bath, lay (about 1730) for a long time at Lord Chetwynd's house of Ingestre, in Staffordshire, sick, very dangerously, of a pleuritic fever. This illness cost him an expense of 750 guineas for physicians; and, after all, his cure was accomplished merely by a draught of A WITTY FRENCH PREACHER.A French preacher, called Father AndrÉ, was nicknamed by his Bishop le petit fallot (the little lantern). Having to preach before the prelate, AndrÉ determined to notice this, and took for his text, "Ye are the light of the world." Addressing himself to the Bishop, he said, "Vous etÊs, monseigneur, le grand fallot de l'Église, nous ne sommes que de petits fallots." Father AndrÉ, preaching before an Archbishop, perceived him to be asleep during the sermon, and thought of the following method to awake him. Turning to the beadle of the church, he said in a loud voice, "Shut the doors, the shepherd is asleep, and the sheep are going out, to whom I am announcing the word of God." This sally caused a stir in the audience, which awoke the Archbishop. Being once to announce a collection for a young lady, to enable her to take the veil, he said, before the commencement of his sermon, "Friends, I recommend to your charity a young lady, who has not enough to enable her to make a vow of poverty." Preaching during the whole of Lent in a town where he was never invited to dine, he said, in his farewell sermon, "I have preached against every vice except that of good living—which, I believe, is not to be found among you, and therefore needed not my reproach." CROMWELL AND RICHARD BAXTER.After Cromwell had seized on the government, Richard Baxter, the celebrated Nonconformist divine, once preached before the Protector, when he made use of the following text: "Now, I beseech you, brethren, by the name of our Lord Jesus the Christ, that ye all speak the same thing, and that there be no division amongst you; but that ye be perfectly joined together in the same mind, and in the same judgment." The discourse on these words was levelled against the divisions and distractions which then prevailed, especially in the Church. After the sermon, Cromwell sent for Mr. Baxter, and made a long and serious speech to him, about God's providence in the change of the government, and the great things which had been done at home and abroad. Mr. Baxter answered, that it was too condescending in his Highness to acquaint him so fully with all these matters, which were above his understanding; but that the honest people of the land took their ancient monarchy to be a blessing, and not an evil, and humbly craved his patience, that he might ask how they had forfeited that blessing? At this question Cromwell became angry; he said, "There was no forfeiture; but God had changed things as it pleased Him;" and after reviling the Parliament which thwarted him, and especially by name four or five members who were particular friends of Mr. Baxter, he dismissed the worthy divine with signs of great displeasure. MESSENGER MONSEY'S DYING JESTS.Dr. Messenger Monsey, the great grandfather of Lord Cranworth (so at least Mr. Jeafferson affirms), was appointed physician to Chelsea Hospital through the influence of Godolphin, and, after holding that office for about half a century, died in his rooms at Chelsea in 1788, in his ninety-fifth year. The eccentricities that had characterized his prime continued to distinguish him to the last. In consequence of his great age, many intending candidates for the office went down to Chelsea, in order to contemplate the various advantages and agrÉmens of the situation, and observe the progress of the tenacious incumbent towards final recumbency. Monsey, who was at once a humorist, and possessed of a sharp eye for a visitor of this order, one day espied in the College walks a reconnoitring doctor, whom he thus accosted: "So, Sir, I find you are one of the candidates to succeed me." The physician bowed. Monsey proceeded: "But you will be confoundedly disappointed." "Disappointed!" exclaimed the physician, with quivering lips. "Yes," returned Monsey; "you expect to outlive me; but I can discern from your countenance, and other concomitant circumstances, that you are deceiving yourself—you will certainly die first; though, as I have nothing to expect from that event, I shall not rejoice at your death, as I am persuaded you would at mine." It actually fell out as Monsey (possibly only by way of a ghastly jest) had foretold; MONSEY'S EPITAPH, WRITTEN BY HIMSELF. A Reverend Doctor in London was what is usually termed a popular preacher. His reputation, however, had been gained not by his drawing largely on his own stores of knowledge or eloquence, but by the skill with which he appropriated the thoughts and language of the great divines who had gone before him. With fashionable audiences, lightly versed in pulpit lore, he passed for a miracle of erudition and pathos. It did, for all that, once happen to him to be detected in his larcenies. One Sunday, as he was beginning to amaze and delight his admirers, a grave old gentleman seated himself close to the pulpit, and listened with close attention. The preacher had hardly finished his third sentence, WHITFIELD AND THE NEW YORK SAILORS.When Whitfield preached before the seamen at New York, he had the following bold apostrophe in his sermon:—"Well, my boys, we have a clear sky, and are making fine headway over a smooth sea, before a light breeze, and we shall soon lose sight of land. But what means this sudden lowering of the heavens, and that dark cloud arising from beneath the western horizon? Hark! Don't you hear distant thunder? Don't you see those flashes of lightning? There is a storm gathering! Every man to his duty! How the waves rise, and dash against the ship! The air is dark! The tempest rages! Our masts are gone! The ship is on her beam ends! What next?" It is said that the unsuspecting tars, reminded of former CLEVER PERVERSION OF SCRIPTURE.Dr. Williamson, Vicar of Moulton, in Lincolnshire, had a violent quarrel with one of his parishioners of the name of Hardy, who showed considerable resentment. On the succeeding Sunday the Doctor preached from the following text, which he pronounced with much emphasis, and with a significant look at Mr. Hardy, who was present: "There is no fool like the fool Hardy." DR. WASDALE'S LONG RIDE.Dr. Wasdale, who originally was an apothecary, resided at Carlisle when George III. came to the throne; and as he had some business to transact in London, he was desirous to see the pageant of the coronation at the same time. As he was very busy in his professional engagements at Carlisle, he set out on a Saturday after the market was over, about one in the afternoon, and got to London the next day, Sunday, in the evening, having ridden 301 miles in twenty-eight hours. He left London again on the following Thursday about noon, and got home on Friday in the evening. This is perhaps the greatest equestrian feat in medical annals; and, for the information of possible rivals, the Doctor left ICONOCLASTIC ZEAL IN THE NORTH."The high altar at Aberdeen"—so we read in Douglas's East Coast of Scotland, published at the end of last century—"a piece of the finest workmanship of anything of the kind in Europe, was hewn to pieces in 1649, by order of the parish minister. The carpenter employed for this infamous purpose, struck with the noble workmanship, refused to lay a tool on it; till the more than Gothic priest took the hatchet from his hand, and struck the first blow." Elsewhere Douglas, who displays a heart hatred of the image-breakers, remarks that, "so violent was the zeal of that reforming period against all monuments of idolatry, that perhaps the sun and moon, very ancient objects of false worship, owed their safety to their distance." UNCONCERN IN PRESENCE OF DEATH.Dr. Woodville, the author of a work on medical botany, lived in lodgings at a carpenter's house in Ely Place, London; and a few days before he died, Dr. Adams brought about his removal, for better attendance, to the Small-pox Hospital. The carpenter AN AGRICULTURAL DEFENCE OF BIGOTRY.In Ryder's History of England, a singular reason is stated to have been alleged by the Interlocutor, in support of a motion he had made in Convocation against permitting the printing of Cranmer's translation of the Bible. "If," said the mover, "we give them the Scriptures in their vernacular tongue, what ploughman who has read that 'no man having set his hand to the plough, and looking back, is fit PURITAN RECHRISTENING OF PLAYING CARDS.The Puritans objected to the use of "heathen" names, not only for children, but for the "court" cards of the pack. They complained, according to Collier, of the appellations of Hercules, Alexander, Julius CÆsar, Hector, and such like; and they wanted to have the Kings called David, Solomon, Isaiah, and Hezekiah; the Queens, Sarah, Rachel, Esther, and Susannah; the Knaves, Balak, Achitophel, Tobit, and Bel. There was, however, it must be confessed, considerable toleration in their permitting the use of cards at all. JOHN HUNTER THE ANATOMIST.Wadd, in his interesting collection of medical Mems., Maxims, and Memoirs, says of John Hunter:—"When Hunter began practice, the town was in possession of Hawkins, Bromfield, Sharpe, and Pott; whilst Adair and Tomkins had the chief practice derived from the army. He remained in unenvied obscurity for many years; and so little was he considered, that some time after he began lecturing his class consisted of less than twenty. Dr. Denman used to say that William Hunter was a man of order, and John Hunter a man of genius; and, in truth, with all his cleverness, which was more than ordinary, the Doctor
He was once applied to, to perform a serious operation on a tradesman's wife; the fee agreed upon was twenty guineas. He heard no more of the case for two months, at the end of which time he was called upon to perform it. In the course of his attendance he found out that the cause of the delay had been the difficulty under which the patient's husband had laboured to raise the money; and that they were worthy people, who had been unfortunate, and were by no means able to support the expense of such an LORD BACON ON THE REVIVAL OF "PROPHESYING."Lord Bacon, in his Inquiry on the Pacification of the Church, asks whether it might not be advantageous to renew the good service that was practised in the Church of England for some years, and afterwards DR. DONNE'S PRAYERFUL PUN.Dr. Donne, the Dean of St. Paul's, having married a lady of a rich and noble family without the consent of the parents, was treated with great asperity. Having been told by the father that he was to expect no money from him, the Doctor went home and wrote the following note to him: "John Donne, Anne Donne, undone." This quibble had the desired effect, and the distressed couple were restored to favour. PREPARING FOR THE WORST AND BEST.The historians of dissent record with pride the sedulous preparation of Dr. Marryat, a tutor who belonged to the Independent body, to make the best of either of the worlds to come. He was accustomed, we are told, to sit up at his studies two or three nights in the week, the whole year over. He learned by heart, at these times, the poets and prophets of the Old Testament, the Epistles and Apocalypse of the New; and what he had thus acquired, he sought to retain by careful recitation of them annually. He had begun to do this while he was yet a young man; when, "deeply convinced of his sinfulness and misery, he was afraid of falling into hell, and formed the resolution that if that should be the case, he would treasure up in his mind as much of the word of God as he possibly could, and carry it with him to the place of torment. When faith in his Redeemer afterwards GEORGE CRABBE, THE APOTHECARY POET.Not the least distinguished among the names of doctors who have distinguished themselves in the world of literature, is that of George Crabbe. He was the son of the collector of salt dues at Aldborough, in Suffolk, where he was born on Christmas Eve, 1754. His father strove to give his children an education somewhat above their station in life; and George was kept at school at Bungay and Stowmarket till his fourteenth year—his comparative delicacy of constitution inducing his father to destine him to a gentler pursuit than those followed by his brothers. Leaving school, he was apprenticed to a country doctor, half farmer half physician, at Wickham Brook, near Bury St. Edmunds, where he shared the bed of his master's stable-boy. This and other dÉsagrÉmens of the situation, however, did not suit Crabbe's likings or his father's honest pride; and in a couple of years he was removed, and placed with Mr. Page, a surgeon at Woodbridge, and a gentleman of family and taste. Here he found time and circumstances favouring to make his first essays in poetry; and in 1775 published his first work of consequence, Inebriety, a Poem: in three parts. At the expiry of his apprenticeship, Crabbe vainly tried to raise funds for a THE WAY TO PROMOTION.Speed relates that Guymond, chaplain to Henry I., observing that for the most part ignorant men were BOLD APPLICATION OF BOURDALOUE.Louis Bourdaloue—who claims the proud distinction of being "the reformer of the pulpit and the founder of genuine pulpit eloquence in France"—was sent for by Louis XIV. to preach the Advent Sermon in 1670. Bourdaloue, at that time at the age of thirty-eight, acquitted himself before the Court with so much success, that he was for many years afterwards retained as a preacher at Court. He was called the King of Preachers, and the Preacher to Kings; and Louis himself said, that he would rather hear the repetitions of Bourdaloue, than the novelties of another. With a collected air, he had little action; he kept his eyes generally half closed, and penetrated the hearts of his hearers by the tones of a voice uniform and solemn. On one occasion he turned the GARRICK'S PRECEPTS FOR PREACHERS.The celebrated actor Garrick having been requested by Dr. Stonehouse to favour him with his opinion as to the manner in which a sermon ought to be delivered, sent him the following judicious answer:— "My dear Pupil,—You know how you would feel and speak in a parlour concerning a friend who was in imminent danger of his life, and with what energetic pathos of diction and countenance you would enforce the observance of that which you really GEORGE II. AS AN AMATEUR SURGEON.It is related in the Percy Anecdotes, that a gentleman, after taking tea with a friend who lived in St. James's Palace, took his leave, and stepping back, immediately fell down a whole flight of stairs, and with his head broke open a closet door. The unlucky visitor was completely stunned by the fall; and on his recovery, found himself sitting on the floor of a small room, and most kindly attended by a neat little old gentleman, who was carefully washing his head with a towel, and fitting with great exactness pieces of sticking plaster to the variegated cuts which the accident had occasioned. For some time his surprise kept him silent; but finding that the kind physician had completed his task, and had even picked up his wig, and replaced it on his head, he rose from the floor, and limping towards his benefactor, was going to utter a profusion of thanks for the attention he BLUNDERS OF BLOOD-LETTERS.A noble fee, in the interests of humanity, was given by a French lady to a surgeon, who used his lancet so clumsily that he cut an artery instead of a vein, in consequence of which the lady died. On her deathbed she made a will, bequeathing the operator a life annuity of eight hundred livres, on condition "that he never again bled anybody so long as he lived." In the Journal EncyclopÉdique of May 1773, a somewhat similar story is told of a Polish princess, who lost her life in the same way. In her will, made in extremis, there was the following clause:—"Convinced of the injury that my unfortunate accident will occasion to the unhappy surgeon who is the cause of my death, I bequeath to him a life annuity of two hundred ducats, secured by my estate, and forgive his mistake from my heart. I wish this may indemnify him for the discredit which my sorrowful catastrophe will bring upon him." A famous French MarÉchal reproved the awkwardness of a phlebotomist less agreeably. Drawing himself away from the operator, just as the incision was about to be made, he displayed an unwillingness to BISHOPS AND THE POOR.A nobleman once advising a French bishop to add to his house a new wing in modern style, received this answer:—"The difference, my Lord, between your advice and that which the devil gave to our Saviour is, that Satan advised Jesus to change the stones into bread, that the poor might be fed—and you desire me to turn the bread of the poor into stones!" Ethelwold, Bishop of Winchester in the time of King Edgar, sold the sacred gold and silver vessels belonging to the Church, to relieve the poor during a famine,—saying that there was no reason that the senseless temples of God should abound in riches, while his living temples were perishing of hunger. Butler, Bishop of Durham, being asked for a charitable subscription, asked his steward what money he had in the house. The steward informed him that there were five hundred pounds. "Five hundred pounds!" cried the bishop; "it is a shame for a bishop to have so much in his possession!" and he ordered the whole sum to be immediately given to the poor. BISHOP BURNET AGAINST PLURALITIES.Bishop Burnet, in his charges to the clergy of his diocese, used to be extremely vehement in his exclamations against pluralities. In his first visitation to Salisbury, he urged the authority of St. Bernard; who, being consulted by one of his followers whether he might accept of two benefices, replied, "And how will you be able to serve them both?" "I intend," answered the priest, "to officiate in one of them by a deputy." "Will your deputy suffer eternal punishment for you too?" asked the saint. "Believe me, you may serve your cure by proxy, but you must suffer the penalty in person." This anecdote made such an impression on Mr. Kelsey, a pious and worthy clergyman then present, that he immediately resigned the rectory of Bemerton, in Berkshire, worth £200 a year, which he then held with one of greater value. ABERNETHY CONQUERED BY CURRAN.To curb his tongue, out of respect to Abernethy's humour, was an impossibility to John Philpot Curran. Eight times Curran (who was personally unknown to Abernethy) had called on the great surgeon; and eight times Abernethy had looked at the orator's tongue (telling him that it was the most unclean and utterly abominable tongue in the world); had curtly advised him to drink less, and not abuse his WITTICISMS OF ARCHBISHOP WHATELY."What is the difference," asked Archbishop Whately of a young clergyman he was examining, "between a "Morrow's Library" is the Mudie's of Dublin, and the Rev. Mr. Day a popular preacher. "How inconsistent," said Archbishop Whately, "is the piety of certain ladies here! They go to Day for a sermon, and to Morrow for a novel!" At a dinner-party Archbishop Whately called out suddenly to the host: "Mr. ——!" There was silence. "Mr. ——, what is the proper female companion of this John Dory?" After the usual number of guesses the answer came: "Anne Chovy." WHITFIELD AND THE KINGSWOOD COLLIERS.The crowds that attended the preaching of Whitfield, first suggested to him the thought of preaching in the open air. When he mentioned this to some of his friends, they judged it was mere madness; nor did he begin to practise it until he went to Bristol, when, finding the churches denied to him, he preached on a hill at Kingswood to the colliers. After he had done this three or four times, his congregation is said to have amounted to twenty thousand persons. He effected a great moral reform among these colliers by his preaching. "The first discovery," he tells us, "of their being affected, was to see the white gutters made by their tears, which plentifully fell down their SIR HANS SLOANE.This illustrious physician, President of the Royal Society and the College of Physicians, and the founder of the British Museum, was born at Killaleagh, in the north of Ireland, in 1660. He settled in London in 1684, and was in great repute as a practitioner in the time of Radcliffe, with whom he was acquainted, though they were never friends. On his arrival in London, he waited on Sydenham with a letter of introduction, in which a friend had set forth his qualifications in glowing language, as "a ripe scholar, a good botanist, a skilful anatomist." Sydenham read the recommendation, and eyed the young man very narrowly; then he said, "All this is mighty fine, but it won't do. Anatomy—botany—nonsense! Sir, I know an old woman in Covent Garden who understands botany better; and as for anatomy, my butcher can dissect a joint just as well. No, no, young man, this is all stuff; you must go to the bedside,—it is there alone that you can learn disease." In spite of this mortifying reception, however, Sydenham afterwards took the greatest interest in Sloane, frequently making the young man accompany him in his chariot on his favourite airing. It was against the strongly expressed wish of Sydenham that Sloane went to Jamaica—where THE REV. ROWLAND HILL,While once travelling alone, was accosted by a footpad, who, by the agitation of his voice and manner, appeared to be new to his profession. After delivering to the assailant his watch and purse, curiosity prompted Mr. Hill to examine him as to the motives that had urged him to so desperate a course. The man candidly confessed, that being out of employment, with a wife and children who were perishing of want, despair had forced him to turn robber; but that this was the first act of the kind in which he had been engaged. Mr. Hill, struck with the apparent sincerity of the man, and feeling for his distress, gave his name and address, and asked him to call on him the next day. The man did so, and was immediately taken into the service of the humane divine, where he continued till his death. Nor did Mr. Hill ever divulge the circumstance, until he related it in the funeral sermon which he preached on the death of his domestic. The same clergyman being called to "MAKE THE MOST OF HIM."Dr. Moore, the author of Zeluco, told the following little story, which suggests that physicians are not always disinclined to recoup themselves for their generosity, by making the rich and foolish pay through the nose:—"A wealthy tradesman, after drinking the Bath waters, took a fancy to try the effect of the Bristol hot wells. Armed with an introduction from a Bath physician to a professional brother at Bristol, the invalid set out on his journey. On the road he gave way to his curiosity to read the Doctor's letter of introduction, and cautiously prying into it read these instructive words: 'Dear sir, the bearer is a fat Wiltshire clothier—make the most of him.'" A PACIFIC SHE.Sir William Dawes, Archbishop of York, loved a pun very well. His clergy dining with him for the TIME AND ETERNITY.When Archbishop Leighton was minister of a parish in Scotland, the question was asked of the ministers in their Synod or provincial meeting, whether they preached the duties of the times. When it was found that Leighton did not, and he was blamed for his remissness, he made the answer and defence: "If all the brethren have preached on the times, may not one poor brother be suffered to preach on eternity?" PHYSICIANS AND CLERGYMEN.A peculiar sympathy has always existed between these two professions, when the second had need of the first; and the times were, and for some are not yet past, when the condition of the clergy gave them a very powerful claim on the generosity of the physicians. A poor clergyman, settled in London on a curacy of fifty pounds per annum, with a wife and numerous family, was known to the good Quaker, Dr. Fothergill. An epidemic disease seized upon the MURRAY AND GIBB, EDINBURGH, CATALOGUE OF ——— A SUPERB GIFT-BOOK.
A HANDSOME DRAWING-ROOM EDITION OF ——— The 'EDINA' Edition of Burns contains Sixty-four entirely Original Illustrations, drawn expressly for it; and the names of the Artists who have kindly given their assistance—comprising several of the most distinguished members of the Royal Scottish Academy—are a sufficient guarantee that they are executed in the highest style of art. The engraving of the Illustrations is executed by Mr. R. Paterson; and the volume is printed by Mr. R. Clark, Edinburgh. OPINIONS OF THE PRESS ON THE 'EDINA BURNS.' The Times. 'The arts of the printer and engraver show to advantage in this Scotch edition of the Poems and Songs of Burns. The Artists who supply the Illustrations are all of the land of Burns, and the book owes nothing to handicraftsmen on this side the Tweed. Many of the engravings are excellent, particularly the landscape sketches. Altogether the book is a handsome one, and to the "Scot abroad" it would be difficult to make a more acceptable present.' Pall Mall Gazette. 'Mr. Nimmo's illustrated edition of the "Poems and Songs of Robert Burns" is a book upon which the publisher has evidently bestowed great care. Limiting himself to the art and industry of his own country, he has endeavoured to unite Scotland's best draughtsmen, engravers, and printers in the production of a worthy edition of Scotland's greatest and dearest poet. The result is very satisfactory. It is certainly a very meritorious production, and one which does great credit to the publisher.' The Examiner. 'Of all the handsome reprints of the works of "nature's own" bard, this "Edina" edition of the poems and songs of Burns is, perhaps, the handsomest yet produced. Beautifully printed, and profusely illustrated by some of the most distinguished of the Scotch academicians, it forms a shrine worthy of the genius of the "poet of the land of the mountain and the flood."' Court Circular. 'If we were asked what is the best and handsomest edition of Burns extant, we should answer—and we call the special attention of the reader to the distinguishing title which the publisher has affixed to this volume—the "Edina."' Saturday Review. 'This is, as it ought to be, a Scotch edition. It is of Scotland, decidedly Scottish. Scotch as to author, printer, publisher, and illustrator. The whole thing has a decidedly pretty and whiskyish look; or, rather, to speak more decorously, it recalls the land of the heather and the flood throughout.' Illustrated London News. 'The magnificent "Edina" edition of his works is a noble tribute rendered to the genius of Burns by the graphic and typographic skill and taste of Edinburgh, the city which gave him an admiring welcome in his lifetime, and where his monument has been erected.' Court Journal. 'If Burns could have lived to see himself in such a jacket of gold and red as Mr. Nimmo of Edinburgh puts upon him this year, he would, we think, have shed a tear of gratitude, for pride would have been foreign to so great a heart.' Illustrated Times. 'Many editions of the works of the immortal Scottish bard have passed under our notice within the last few years, but none equal to the "Edina Burns," just published by Mr. Nimmo.' NIMMO'S 'CARMINE' GIFT-BOOKS. NEW AND CHEAPER EDITIONS. ———
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'This is really a collection of art and literary gems—the prettiest book, take it all in all, that we have seen this season.'—Illustrated Times. ——— Uniform with the above, price 7s. 6d.,
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'For really luxurious books, Nimmo's "Pen and Pencil Pictures from the Poets" and "Gems of Literature" may be well recommended. They are luxurious in the binding, in the print, in the engravings, and in the paper.'—Morning Post. ——— Uniform with the above, price 7s. 6d., Second Edition, imperial 16mo, cloth extra, gilt edges, price 3s. 6d., 'To that portion of the public which cares about knowing such things, it has not been unknown for some time that Mr. David Smith, brother of the poet Alexander, is likewise in possession of the literary faculty, and even of the gift of song; but this beautiful little book, which will be the delight of all boys and the admiration of many men, so for as we are aware, is the first substantive work from his pen. Meant as it is for a boy's book, it presents a terseness in the style, a poetic tint in the language throughout, and a vividness in the descriptive passages, which we do not often find in such literature in England.'—Daily Review. ——— Crown 4to, cloth extra, gilt edges, price 6s., ——— Demy 4to, cloth extra, gilt edges, price 3s. 6d., The above two volumes are very excellent Collections of First-class Music. The arrangements and accompaniments, as the name of the Editor will sufficiently testify, are admirable. They form handsome and suitable presentation volumes. ——— Demy 8vo, cloth, price 10s. 6d.,
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——— ? This Series of Books, from the very superior manner in which it is produced, is at once the cheapest and handsomest edition of the Poets in the market. The volumes form elegant and appropriate presents as School Prizes and Gift-Books, either in cloth or morocco. 'They are a marvel of cheapness, some of the volumes extending to as many as 700, and even 900, pages, printed on toned paper in a beautifully clear type. Add to this, that they are profusely illustrated with wood engravings, are elegantly and tastefully bound, and that they are published at 3s. 6d. each, and our recommendation of them is complete.'—Scotsman. UNIFORM WITH The Complete Works of Shakespeare.
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——— Crown 8vo, cloth extra, price 3s. 6d., ——— 'This is an excellent compendium of family prayers. It will be found invaluable to parents and heads of families. The prayers are short, well expressed, and the book as a whole does the author great credit.'—Perth Advertiser. 'Thoroughly evangelical and devotional in spirit, beautifully simple and scriptural in expression, and remarkably free from repetition or verbosity, these prayers are admirably adapted either for family use or for private reading.'—Kelso Chronicle. NIMMO'S PRESENTATION SERIES OF STANDARD WORKS. ——— ——— WISDOM, WIT, AND ALLEGORY. ——— BENJAMIN FRANKLIN: ——— THE WORLD'S WAY. ——— TRAVELS IN AFRICA. ——— WALLACE, THE HERO OF SCOTLAND: ——— EPOCH MEN, And the Results of their Lives. ——— MEN OF HISTORY. ——— OLD WORLD WORTHIES; ——— THE MAN OF BUSINESS ——— THE HAPPY LIFE: ——— ? This elegant and useful Series of Books has been specially prepared for School and College Prizes: they are, however, equally suitable for General Presentation. In selecting the works for this Series, the aim of the publisher has been to produce books of a permanent value, interesting in manner and instructive in matter—books that youth will read eagerly and with profit, and which will be found equally attractive in after life. NIMMO'S HALF-CROWN REWARD BOOKS. I. ——— II. ——— III. ——— IV. ——— V. ——— VI. ——— NIMMO'S FAVOURITE GIFT-BOOKS. In small 8vo, printed on toned paper, richly bound in cloth and gold and gilt edges, with new and original Frontispiece, printed in colours by Kronheim, price 2s. 6d. each. The Vicar of Wakefield. ——— Bunyan's Pilgrim's Progress. ——— The Life and Adventures of Robinson Crusoe. ——— The History of Sandford and Merton. ——— Evenings at Home; ? The above are very elegant and remarkably cheap editions of these old favourite Works. NIMMO'S TWO SHILLING REWARD BOOKS. I. II. III. IV. V. VI. ——— NIMMO'S EIGHTEENPENNY REWARD BOOKS. Demy 18mo, Illustrated, cloth extra, gilt edges, price 1s. 6d. each. I. II. III. IV. V. VI. VII. VIII. IX. ——— ? The above Series of elegant and useful books are specially prepared for the entertainment and instruction of young persons. NIMMO'S SUNDAY SCHOOL REWARD BOOKS. Fcap. 8vo, cloth extra, gilt edges, Illustrated, price 1s. 6d. each.
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NIMMO'S POPULAR RELIGIOUS GIFT-BOOKS. ——— 18mo, finely printed on toned paper, handsomely bound in cloth extra, bevelled boards, gilt edges, price 1s. 6d. each. ——— Across the River: Twelve Views of Heaven. By Norman Macleod, D.D.; R. W. Hamilton, D.D.; Robert S. Candlish, D.D.; James Hamilton, D.D.; etc. etc. etc. 'A more charming little work has rarely fallen under our notice, or one that will more faithfully direct the steps to that better land it should be the aim of all to seek.'—Bell's Messenger. Emblems of Jesus; or, Illustrations of Emmanuel's Character and Work. 'We have no hesitation in pronouncing this book worthy of high commendation. The metaphors are wrought out with great skill, beauty, freshness, and analytical power. The arrangement and treatment are admirable.'—Dundee Courier. Life Thoughts of Eminent Christians. Comfort for the Desponding; or, Words to Soothe and Cheer Troubled Hearts. 'This work administers the balm of consolation to almost every class of weary and heavy-laden souls.'—Stirling Journal. The Chastening of Love; or, Words of Consolation to the Christian Mourner. By Joseph Parker, D.D., Manchester. The Cedar Christian. By the Rev. Theodore L. CUYLER. Consolation for Christian Mothers bereaved of Little Children. By A Friend of Mourners. 'The essence of these pages is an unpretentious spirit, and an humble though holy mission. We doubt not that many a mother in her lonely anguish will feel relief in having this simple companion to share her tears.'—Stirling Journal. The Orphan; or, Words of Comfort for the Fatherless and Motherless. Gladdening Streams; or, The Waters of the Sanctuary. A Book for Fragments of Time on each Lord's Day of the Year. Spirit of the Old Divines. Choice Gleanings from Sacred Writers. Popular Works by the Author of 'Heaven our Home.' ——— I. 'The author of the volume before us endeavours to describe what heaven is, as shown by the light of reason and Scripture; and we promise the reader many charming pictures of heavenly bliss, founded upon undeniable authority, and described with the pen of a dramatist, which cannot fail to elevate the soul as well as to delight the imagination.... Part Second proves, in a manner as beautiful as it is convincing, the DOCTRINE OF THE RECOGNITION OF FRIENDS IN HEAVEN,—a subject of which the author makes much, introducing many touching scenes of Scripture celebrities meeting in heaven and discoursing of their experience on earth. Part Third DEMONSTRATES THE INTEREST WHICH THOSE IN HEAVEN FEEL IN EARTH, AND PROVES, WITH REMARKABLE CLEARNESS, THAT SUCH AN INTEREST EXISTS NOT ONLY WITH THE ALMIGHTY AND AMONG THE ANGELS, BUT ALSO AMONG THE SPIRITS OF DEPARTED SOULS. We unhesitatingly give our opinion that this volume is one of the most delightful productions of a religious character which has appeared for some time; and we would desire to see it pass into extensive circulation.'—Glasgow Herald. ——— A Cheap Edition of ——— II. 'The author, in his or her former work, "Heaven our Home," portrayed a SOCIAL HEAVEN, WHERE SCATTERED FAMILIES MEET AT LAST IN LOVING INTERCOURSE AND IN POSSESSION OF PERFECT RECOGNITION, to spend a never-ending eternity of peace and love. In the present work the individual state of the children of God is attempted to be unfolded, and more especially the state of probation which is set apart for them on earth to fit and prepare erring mortals for the society of the saints.... The work, as a whole, displays an originality of conception, a flow of language, and a closeness of reasoning rarely found in religious publications.... The author combats the pleasing and generally accepted belief, that DEATH WILL EFFECT AN ENTIRE CHANGE ON THE SPIRITUAL CONDITION OF OUR SOULS, and that all who enter into bliss will be placed on a common level.'—Glasgow Herald. ——— A Cheap Edition of III. 'This is certainly one of the most remarkable works which have been issued from the press during the present generation; and we have no doubt it will prove as acceptable to the public as the two attractive volumes to which it forms an appropriate and beautiful sequel.'—Cheltenham Journal. 'We think this work well calculated to remove many erroneous ideas respecting our future state, and to put before its readers such an idea of the reality of our existence there, as may tend to make a future world more desirable and more sought for than it is at present.'—Cambridge University Chronicle. 'This, like its companion works, "Heaven our Home," and "Meet for Heaven," needs no adventitious circumstances, no prestige of literary renown, to recommend it to the consideration of the reading public, and, like its predecessors, will no doubt circulate by tens of thousands throughout the land.'—Glasgow Examiner. ——— A Cheap Edition of ——— IV. 'The main subjects discussed in this new work are, Christ's glory and eternal intercourse with his people. These are developed with great power of thought, and great beauty of language. The book is sure to meet with as flattering a reception as the author's former works.'—The Newsman. 'The work opens up to view a heaven to be prized, and a home to be sought for, and presents it in a cheerful and attractive aspect. The beauty and elegance of the language adds grace and dignity to the subject, and will tend to secure to it the passport to public favour so deservedly merited and obtained by the author's former productions.'—Montrose Standard. 'A careful reading of this volume will add immensely to the interest of the New Testament narrative of the Transfiguration, and so far will greatly promote our personal interest in the will of God as revealed in his word.'—Wesleyan Times. ——— A Cheap Edition of Uniform with 'Heaven our Home.' ——— Third Edition, just ready, price 3s. 6d., ——— OPINIONS OF THE PRESS. 'This book will be read by thousands. It treats on all-important subjects in a simple and attractive style.'—Chronicle. 'This is a book of very considerable merit, and destined, ere long, to attract attention in the literary world. The subject of which it treats is one of surpassing interest.'—Berwick Warder. 'This is a remarkable work, and well worth the study of all inquiring minds.'—Renfrew Independent. 'The last chapter supplies us with a few more instances of the deaths of pious men, in proof that angels do attend the deathbed scenes of the saints of God, to carry the disembodied spirit to heaven.'—Pall Mall Gazette. 'The author shows as conclusively as it can be shown, not only that the soul is an immortal part of our being, but that there are mysterious links connecting us with those we love on earth, and that when "clothed upon" with immortality, we shall "recognise each other and be together in eternity."'—Exeter Post. 'We think the author has satisfactorily demonstrated both the immortality of man, and also that the spirit lives in a condition of conscious existence after death. His chapter on the recognition of friends in heaven, proves that point in a convincing manner. His narratives of the triumphant deathbeds, and the celestial visions of many departed saints, will be prized by not a few readers.'—Dundee Courier. NIMMO'S ——— I.
'Such a work as this was much wanted,—a work giving in clear and intelligible outline the leading facts of the science, without amplification or irksome details. It is admirable in arrangement, and clear, easy, and at the same time forcible, in style. It will lead, we hope, to the introduction of geology into many schools that have neither time nor room for the study of large treatises.'—The Museum. II. Being Hints to Henwives how to Rear and Manage Poultry Economically and Profitably. Fourth Edition. By the Author of 'The Poultry Kalendar.' 'The Author's excellent aim is to teach henwives how to make the poultry-yard a profitable as well as pleasant pursuit, and to popularize poultry-rearing among the rural population generally.'—The Globe. III. Being Hints to Youths intending to adopt the Profession. Third Edition. By Bernard Stuart, Engineer. 'Parents and guardians, with youths under their charge destined for the profession, as well as youths themselves, who intend to adopt it, will do well to study and obey the plain curriculum in this little book. Its doctrine will, we hesitate not to say, if practised, tend to fill the ranks of the profession with men conscious of the heavy responsibilities placed in their charge.'—Practical Mechanic's Journal. IV. Cookery made Practical and Economical, in connection with the Chemistry of Food. Fifth Edition. By Hartelaw Reid. 'A thousand times more useful as a marriage-gift than the usual gewgaw presents, would be this very simple manual for the daily guidance of the youthful bride in one of her most important domestic duties.'—Glasgow Citizen. V. In a Series of Biographies, from the Beginning of the Christian Era till the Present Time. Second Edition. By David Pryde, M.A. 'It is published with a view to the teaching of the history of Europe since the Christian era by the biographic method, recommended by Mr. Carlyle as the only proper method of teaching history. The style of the book is clear, elegant, and terse. The biographies are well, and, for the most part, graphically told.'—The Scotsman. VI. Plain and Brief Directions for the Treatment requisite before Advice can be obtained. Second Edition. By Offley Bohun Shore, Doctor of Medicine of the University of Edinburgh, etc. etc. etc. 'This is one of the medicine books that ought to be published. It does not recommend any particular system, and it is not in any sense an advertisement for fees. It is from the pen of Dr. Shore, an eminent physician, and it is dedicated, by permission, to Sir James Y. Simpson, Bart., one of the first physicians of the age. We can recommend it to the attention of heads of families and to travellers.'—The Standard. VII. Hints on the Training and Treatment of Children and Servants. By Mrs. Charles Doig. 'A more valuable little treatise we have rarely seen.'—Illustrated Times. 'This is an excellent book of its kind, a handbook to family life which will do much towards promoting comfort and happiness.'—The Spectator. VIII. A Guide to Ornamental, Figure, and Landscape Drawing. By an Art Student, Author of 'Ornamental and Figure Drawing.' Profusely Illustrated. 'This is an excellent and thoroughly practical guide to ornamental, figure, and landscape drawing. Beginners could not make a better start than with this capital little book.'—Morning Star. IX. Iron, Steel, Bessemer Metal, etc. etc. By Francis Herbert Joynson. Illustrated. ——— OTHER VOLUMES IN PREPARATION. Popular Religious Works. ——— Foolscap 8vo, handsomely bound in cloth extra, antique, price 2s. 6d., 'There is a fitness and adaptability in this book for the purpose it seeks to accomplish, which will most surely secure for it a wide and general acceptance, not only in the home circle, but wherever suffering may be found, whether mental, spiritual, or physical.'—Wesleyan Times. ——— By the same Author, uniform in style and price, 'This is a book for the mourner, and one full of consolation. Even a heathen poet could say, "Non omnis moriar;" and the object of this book is to show how little of the good man can die, and how thoroughly the sting of death, deprived of its poison, may be extracted. It is the work of one who has apparently suffered, and obviously reflected much; and, having traversed the vale of weeping, offers himself for a guide to the spots where the springs of comfort flow, and where the sob passes into the song.... The form and elegance of the book, we must add, make it peculiarly suitable as a gift.'—Daily Review. ——— Uniform in style and price, NIMMO'S ——— Small 4to, elegantly printed on superfine toned paper, and richly bound in cloth and gold and gilt edges, price 2s. 6d. each. BOOKS AND AUTHORS. Curious Facts and Characteristic Sketches. LAW AND LAWYERS. Curious Facts and Characteristic Sketches. ART AND ARTISTS. Curious Facts and Characteristic Sketches. INVENTION AND DISCOVERY. Curious Facts and Characteristic Sketches. OMENS AND SUPERSTITIONS. Curious Facts and Illustrative Sketches. CLERGYMEN AND DOCTORS. Curious Facts and Characteristic Sketches. ——— Large 4to, strongly bound in enamelled boards, price 5s., Ten Volumes, fcap. 8vo, cloth, price 26s.; or, in Twenty Volumes, sewed, price 1s. each, In announcing a NEW EDITION of the BORDER TALES, the Publisher does not consider it necessary to say anything in recommendation of a work which has stood the test of a general competition, and which has increased in public favour with its years. Equally suited to all classes of readers, it has been received with delight in the school-room, the drawing-room, the parlour, and the village reading-room. Many of the Tales have been publicly read. The high tone of its morality renders it an admirable small library for young members of the family. ——— NIMMO'S POPULAR TALES. ? This work is admirably adapted for village, lending, mechanics' institute, and ship libraries; and the single volumes are suitable for railway, seaside, and fireside reading. THE CHEAPEST SCHOOLBOOKS PUBLISHED.
——— Foolscap 8vo, cloth, price 1s. 6d., Edited and adapted for Middle-class Schools; with Answers, Numerous Illustrations, and Additional Examples. By A. K. ISBISTER, ? This Work may also be had without the Answers, price 1s. NIMMO'S 'CROWN' LIBRARY. ——— Crown 8vo, beautifully printed on superfine paper, with Illustrations by eminent Artists, elegantly bound in cloth, price 3s. 6d. each. I. II. III. IV. V. VI. VII. VIII. ——— Crown 8vo, cloth extra, price 5s., A BOOK ABOUT DOMINIES: BEING THE REFLECTIONS AND RECOLLECTIONS OF A MEMBER OF THE PROFESSION. John Bull. 'A "Book about Dominies" is the work of no ordinary dominie, who feels the dignity of his profession, and relates his experience, which is by no means to be despised. The book merits perusal by all interested in the great question of Education.' Bell's Weekly Messenger. 'A more sensible book than this about boys has rarely been written, for it enters practically into all the particulars which have to be encountered amongst "the young ideas" who have to be trained for life, and are too often marred by the educational means adopted for their early mental development. The writer is evidently one of the Arnold school—that "prince of schoolmasters"—who did more for the formation of the character of his pupils than any man that ever lived.' Spectator. 'This is a manly, earnest book. The author describes in a series of essays the life and work of a schoolmaster; and as he has lived that life, and done that work from deliberate choice, his story is worth hearing. Why does the writer of a book, so honest and thoughtful as this about dominies, come before the public anonymously? Let us hope that a second edition will ere long be called for, and that thus an opportunity may be afforded of correcting this mistake.' ——— EDINBURGH: WILLIAM P. NIMMO. Transcriber's note:Minor typographical and punctuation errors have been corrected without note. Irregularities and inconsistencies in the text have been retained as printed. Mismatched quotes are not fixed if it's not sufficiently clear where the missing quote should be placed. The cover for the eBook version of this book was created by the transcriber and is placed in the public domain. |