INDEX.

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  • Aboyne, Aberdeenshire, bronze armlets found near, 148.
  • Aby, Sodermanland, Sweden, Runic monument at, 99, 101.
  • Airlie, Forfarshire, Earth-houses at, 292.
  • Analysis of oval bowl-shaped brooches, 41.
  • —— of bronze armlets, 148, 161.
  • Animal Remains found in Brochs, 215, 221, 222, 231, 237, 238.
  • Armlets of bronze, massive, penannular, decorated in relief and with enamels, 141-155.
  • —— spiral and serpent-formed, 156-161.
  • —— found in Earth-houses, 297.
  • —— found in Broch of Yarhouse, 231.
  • Arm-rings of silver, 86, 87, 88, 109.
  • Arms buried with Christian dead, 5, 6.
  • Architecture of the Brochs of Scotland, 174-208.
  • Art, Celtic, of the Pagan Period, 112.
  • Auchenbadie, Banffshire, bronze armlets found at, 144.
  • Auchindoir, Aberdeenshire, Earth-houses at, 292.
  • Aucorn, Caithness, vessels of sandstone found at, 75.
  • Axe-head, inlaid with silver, from Mammen How, 97.
  • Axes found in Viking graves, 21.
  • Ayrshire, the crannogs of, 269.
  • Backies, Sutherlandshire, Broch of, 202.
  • Balearic Islands, the Talayots of, 206.
  • Ball of bronze ornamented with spiral patterns, 161, 162.
  • Balls of stone ornamented with spiral and other patterns, 162–170.
  • Ballinaby, Islay, Viking graves at, 14, 38.
  • Balmaclellan, Kirkcudbright, bronze mirror and other articles found at, 126.
  • Barra, grave mound in, 42.
  • Bayeux Tapestry, maces figured in the, 170.
  • Bead of Vitreous Paste found in Broch of Bowermadden, 233.
  • Beads of variegated glass found in Viking graves, 27.
  • Ben Ledi, Hill-Fort on a spur of, 275.
  • Birdlip, near Gloucester, bronze mirror found in a grave at, 132.
  • Birrenswark, Annandale, enamelled bridle-bit found at, 123.
  • Bishops buried with their vestments, 5.
  • Bodinar, Cornwall, hut structures at, 207.
  • Borrowston, Shapinsay, Orkney, Broch of, 197.
  • Bowermadden, Broch of, 232.
  • Braavalla Heath, battle of, 60.
  • Brass, hammer-marked plates of, found in Broch of Carn-liath, 222.
  • Brochs, Architecture of the, 174–208.
  • —— geographical distribution of the, 289.
  • Erik, King of Denmark, buried with his sword, 5.
  • Esthonia, relapse of Christian converts to heathenism in, 4.
  • Eucharist, spoon used in celebration of the, 134.
  • Fair Isle, urn of steatite found in, 73.
  • Finhaven, near Aberlemno, Vitrified Fort of, 277.
  • Fordoun, Kincardineshire, ornamented stone ball found at, 164.
  • France, Celtic or Gaulish forts of, 280.
  • Freelands, Glasterlaw, ornamented stone ball found at, 164.
  • Garrywhoine, Caithness, Hill-Fort of, 273.
  • Gauls, shields and helmets of the, 119.
  • Gisli the Soursop, Saga of, 290.
  • Glas Hill, Towie, ornamented stone ball found at, 163.
  • Glass, variegated beads of, found in Viking graves, 27.
  • —— black, smoothing implements of, found in Viking graves, 30, 36.
  • Glenelg, Brochs in the valley of Glenbeg in, 181, 182.
  • GÖkstad, near Sandefiord, ship-burial at, 64.
  • Gold, hoards of ornaments of, 106, 107, 108.
  • Goni, Sardinia, Nuraghe of, 193.
  • Grain, charred, found in Brochs, 234.
  • Grave-goods, Christian burials with, 4, 5, 6, 7.
  • Grange of Conan, near Arbroath, bronze spiral armlet found at, 160.
  • Hamilton, Dr. Edward, investigation of Vitrified Forts in Arisaig by, 279.
  • Harald, Earl of Orkney, 200.
  • Harness, bronze mountings of, 122, 123.
  • Haroldswick, Unst, Shetland, grave-mound at, 74.
  • Harpsdale, Caithness, Broch of, 199.
  • Harray, Orkney, Broch at Manse of, 198, 199, 236.
  • Hell-shoes bound on the feet of the dead, 6.
  • Helmets of bronze with horns, 116.
  • Hildebrand, B. E., on the supposed Oriental origin of the silver hoards of the Viking time, 90.
  • Hildetand, King Harald, burial of, 60.
  • Hill-Forts of Scotland, 272.
  • Hoards of silver ornaments and coins, 78, 89, 109.
  • —— of gold ornaments, 106, 107, 108.
  • Hogsetter, Whalsay, Shetland, defensive structure in the Loch of, 260.
  • Hood of woollen fabric found in a moss in Orkney, 103.
  • Horse, the flesh of the, as an article of food, 215.
  • Hravnkel Freysgode, grave-mound of, 59.
  • Ibn-Fozlan, Ahmed, narrative of a burial after cremation by, 61.
  • 266.
  • Seafield Tower, Kinghorn, bronze armlet found at, 154.
  • Seal, the flesh of the, as an article of food, 215.
  • Sesi, the, of the Isle of Pantellaria, 206.
  • Shapinsay, Orkney, urn of steatite found in, 72.
  • Shaw Hill, Kirkurd, hoard of gold objects found at, 138.
  • Shields found in Viking graves, 18, 56.
  • —— of bronze, decorated with enamels and figures of animals, 119.
  • Ship-burials of the Viking time in Orkney, 59.
  • —— in Norway, 62, 63.
  • Shoes, burial with, 6, 7.
  • Silver, ornaments of, found in Viking graves, 27, 28.
  • —— hoards of ornaments and coins of, 78, 89, 109.
  • —— Fibula of, found in the Broch of Carn-liath, 223.
  • Skaill, Orkney, hoard of silver ornaments found at, 78.
  • —— ornamented stone balls found at, 168.
  • Skalagrim, burial of, 59.
  • Skinnet, Caithness, Broch of, 199.
  • Skjern, North Jutland, Runic monument at, 99, 100.
  • Skye, arm-rings of silver found in, 109.
  • —— ornamented stone ball found in, 167.
  • Smith, Dr. R. Angus, investigation of Vitrified Fort on Loch Etive by, 277.
  • Smith’s tools found in Viking graves in Scotland, 23.
  • —— found in Viking graves in Scandinavia, 35.
  • Snaburgh, Unst, Shetland, Broch of, 195.
  • Solomon’s seal, geometric figure called, 255, 256.
  • Spoons of bronze, Celtic, 134, 136.
  • Stanhope, Peeblesshire, bronze armlet found at, 150.
  • Stennis, Orkney, arm-rings of silver found at, 109.
  • —— urn of steatite found at, 69.
  • —— finger-rings of gold found at, 106.
  • Stitchell bronze collar found at, 136, 137.
  • Stone cups found in Brochs, 218, 233.
  • Stuart, Professor, description of Earth-houses by, 292.
  • Sutherlandshire, oval brooches found in, 43.
  • —— the Brochs of, 216.
  • Sweindrow, Rousay, Viking sword found at, 45.
  • Swine’s head of bronze found in Banffshire, 117.
  • Sword-hilt of Viking time found in Eigg, 49.
  • —— found at Ultuna in Sweden, 52.
  • Swords of iron found in Viking graves, 17, 33, 45, 48.
  • —— with

    “... Our readers may be assured that they will find very much to interest and instruct them in the perusal of the work.”

    Saturday Review, October 7, 1882.

    “... The issue of these reports in a handy volume was taken in hand by Dr. Munro, and the result is seen in the carefully-prepared and admirably got-up volume to which we have now to invite attention.”

    The Nation, New York, October 26, 1882.

    “The work here briefly noticed ranks in external appearance with the best of its kind. It is beautifully printed, and the 264 woodcuts inserted in the text are admirably executed; but equal praise cannot be bestowed on the five plates accompanying the volume. The publication is a highly valuable contribution to ArchÆology, and doubtless will find many readers in this country.”

    Academy, October 14, 1882.

    “Dr. Munro speaks with authority, as he has personally witnessed excavations at the more important Lake-Dwellings, and has, we should gather, left but few unexamined. He is, moreover, a careful observer and one well read in the literature of the subject.”

    St. James’s Gazette, August 24, 1882.

    "This very interesting volume is a first attempt to bring together in a compendious form, À propos of certain recent discoveries in Wigtonshire and Ayrshire, all that is at present known to ArchÆologists about primitive British Lake-Dwellings. The result is naturally rather material for the history than a history of these singular structures. Indeed, Dr. Munro is less inclined to theorise about their origin—though on this point he has some very well-defined views—than to array in order the evidence we possess of their geographical distribution, the plan on which they were built, the physical aspect of the country at the time of their construction, and the degree of civilisation attained by its inhabitants. Such an enumeration is itself a proof of the attractive nature of the questions which await the explorer of these lacustrine strongholds."

    Pall Mall Gazette, September 20, 1882.

    “It belongs to the very best class of well-selected materials.”


    Sir John Lubbock, in Nature, December 14, 1882.

    “Whilst thanking him for what he has already accomplished, we may express a hope that he will continue his researches.”

    Glasgow Herald, October 27, 1882.

    "As we have pointed out, the explorations of the last two years have, so to speak, resurrected an ancient people, and we may hope that further explorations will enable us better to fix their position in prehistoric times, and better to understand their modes and habits of life and their surroundings. In the meantime we heartily welcome Dr. Munro’s admirable study, and recommend it to the perusal of all interested in the important subject of which it treats.... The volume is a most interesting one, and will remain for many years to come the authority on the subject."

    Scotsman, November 22, 1882.

    “In this handsome and copiously illustrated volume, the results of the investigations of the Scottish Lake-Dwellings (in which Dr. Munro has himself taken the chief part) are systematised; and the story of this forgotten phase of life in Scotland is presented with all the freshness of a new interpretation of a large and interesting portion of the early history of the country.... And his work has now done for Britain what the well-known work of Keller had previously done for the Lake-Dwellings of Central Europe.”

    Aberdeen Free Press, October 23, 1882.

    "A most valuable contribution to Scottish ArchÆology—a volume that ought to find a place on the shelves of every district library in the country."

    Inverness Courier, August 24, 1882.

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    North British Daily Mail, August 14, 1882.

    “The plan of the work is admirable, and it has been wrought out in masterly fashion, so much so indeed that it may be placed on the same shelf with the historical volumes of Anderson, Skene, and Robertson, without any danger of their falling out.... As a scholarly conspectus of everything of real significance that has been published relating to Crannogs since Dr. Joseph Robertson first directed attention to their prevalence in Scotland, it will be welcomed as a serviceable index even by the most learned archÆologists; while to the general reader, desirous of becoming acquainted with the hitherto widely-scattered results of inquiry on this subject, it will be a boon, the value of which cannot be exaggerated.”

    Dundee Advertiser, August 22, 1882.

    “Dr. Munro had a voluminous but confused literature before him when he began his explorations, and he has succeeded in bringing together in this volume such a mass of original matter and of detailed discovery as should enable the least imaginative student to frame a theory.... We have much pleasure in recommending this book as one of the most exhaustive works upon the subject yet published. The illustrations are profuse and well executed.”

    The Antiquary, Vol. vii. p. 67.

    "Dr. Munro has come forward in a very acceptable volume, which is now before us, and has undertaken to give a history of the excavations into ancient Scottish Lake-Dwellings, together with some very valuable suggestions as to the age and general characteristics of these prehistoric remains. We cannot, of course, follow Dr. Munro into all the details he treats of, but our readers will, we are sure, thank us for a summary of what Dr. Munro so ably tells us, and for the rest we most warmly recommend all antiquaries to make themselves possessors of this really remarkable book—remarkable in many ways, in closeness of detail, in extent of learning, in breadth of philosophical treatment, in the wealth of admirably executed and thoroughly appropriate illustrations.[120]"

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    EDINBURGH: DAVID DOUGLAS.
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    Fig. 17. Clach-na-Bratach.

    "The (then) chief, journeying with his clan to join Brace’s army before Bannockburn, observed, on his standard being lifted one morning, a glittering something in a clod of earth hanging to the flagstaff. It was this stone. He showed it to his followers, and told Fig. 17. Clach-na-Bratach.
    Fig. 17. Clach-na-Bratach.
    them he felt sure its brilliant lights were a good omen and foretold a victory—and victory was won on the hard-fought field of Bannockburn.

    "From this time, whenever the clan was ‘out,’ the Clach-na-Bratach accompanied it, carried on the person of the chief, and its varying hues were consulted by him as to the fate of battle. On the eve of Sheriffmuir (13th November 1715), of sad memory, on Struan consulting the stone as to the fate of the morrow, the large internal flaw was first observed. The Stuarts were lost—and Clan Donnachaidh has been declining in influence ever since.

    “The virtues of the Clach-na-Bratach are not altogether of a martial nature, for it cures all manner of diseases in cattle and horses, and formerly in human beings also, if they drink the water in which this charmed stone has been thrice dipped by the hands of Struan.”

    The Clach-na-Bratach is a transparent, globular mass of rock-crystal, of the size of a small apple. (See accompanying woodcut, Fig. 17.) Its surface has been artificially polished. Several specimens of round rock-crystal, of the same description and size, and similarly

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    Footnotes

    1. The body was swathed in linen, sometimes with the insignia of office, or with ornaments of gold, or gems placed in the coffin or sarcophagus.—Euseb. Vit. Const. iv. 66; Ambros. Orat. in obit. Theodos; August. Conf. ix. 12, cited in Smith’s Dict. of Christ. Antiq., sub voce “Burial of the Dead.” The insignia of office, if the deceased had held any such position—gold and silver ornaments in the case of private persons—were often flung into the open grave, and the waste and ostentation to which this led had to be checked by an imperial edict.—Cod. Theodos. xi. tit. 7, 1, 14. Ibid. So common was the burial of weapons and ornaments in Early Christian times among the Franks, that enactments against the violation of graves in search of treasure form a special feature in the Salic Laws. Gregory of Tours tells of the robbery of the grave of the wife of Gonthram, who was buried in the Church of Metz, “cum auro multo rebusque preciosis;” and Montfaucon adds that from this we see that it was not the kings only, but the great of the land also, who were at that time buried with things of price.

    2. There are records of occasional cases in which the converts rebelled and went back to their old customs in spite of the efforts of the clergy to restrain them. Thus we find in A.D. 1249, that in Livonia, where heathenism lingered longer than in almost any other part of Europe, there is a solemn deed of contract entered into between the converts and the brethren of the Holy Cross, by which the converts become bound, for themselves and their heirs, never again to burn their dead or to bury with them horses or slaves, or arms or vestments, or any other things of value, but to bury their dead in the cemeteries attached to the churches.—Dreger, Codex Diplomaticus PomeraniÆ. Again we find that the Esthonian converts rebelled in 1225, took back the wives they had given up, exhumed the dead they had buried in the Christian cemeteries, and burned them, after the fashion of the old Pagan times.—Gruber, Origines LivoniÆ, cited by Wyllie in ArchÆologia, vol. xxxvii. p. 46.

    3. Si quis corpus defuncti hominis secundum ritum paganorum flamma consumi fecerit, et ossa ejus ad cinerem redierit, capite punietur.Capitulary, A.D. 785.

    4. When the grave of King Olaf at Sore was opened, a long sword was found over the body from the head to the feet. In the coffin of King Erik Glipping, in the Church of Viborg, his sword lay at his side. Kornerup, Aarboger for Nordisk Oldkyndighed, 1873, p. 251.

    5. In the Capitularia Regum Francorum we are told that the custom which had grown obsolete among the common people was retained for the clergy:—Mos ille in vulgo obsoletus in funeribus episcoporum et presbyterum retinetur.

    6. Durandus says, “Clerici vero, si sint ordinati, illis indumentis induti sint, quae requirunt ordines, quos habent; si vero non habent ordines sacros more laicorum sepeliantur. Verumtamen licet in aliis ordinibus propter paupertatem hoc saepius omittatur, in sacerdotibus tamen et Episcopis nullo modo praetermittendum est.”De Div. Off. lib. 7. Kornerup, describing the practice in Denmark, says of the burials of the higher orders of the clergy in the Middle Ages—“On their heads they bore the mitre, on their shoulders the cloak of gold brocade, on the finger the Episcopal ring, and the crosier lay by the side of the corpse. Their feet were shod, and the chalice and paten were placed in their hands.” These particulars have been verified in many instances, among which it is only necessary to mention the graves of Bishop Absalon at Sore, and Bishop Suneson at Lund.—Kornerup, Aarboger for Nordisk Oldkyndighed, 1873, p. 251.

    7. In a tumulus opened near Picton Castle, there were found, along with the skeleton of a man, a sword, a breastplate, four horse-shoes, and a gold ring, on the bezel of which were engraved the arms of Sir Aaron ap Rhys, a knight of the Holy Sepulchre. The latest instance of this custom carried out in its integrity occurred at the interment of Frederick Casimir, a knight of the Teutonic Order, who was buried with his horse and his arms at Treves in February 1781.

    8. A variety of the custom of burial clothed took the form of burial in a monkish habit. It was not uncommon in the twelfth century for laymen to be thus buried, under the notion that the sanctity of the dress preserved the body from molestation by demons. Thus Erik Ploupenning sets forth in a deed dated 1241, “Votum fecimus ut in habitu fratrum minorum mori deberemus et in ipso habitu apud fratres minores Roeskildenses sepiliri.”—Pontoppidan, Annales Eccl. Dan. 1669. The idea of sanctity connected with the monastic orders led people to seek for burial, not only in the consecrated ground about the monastery, but in the habit of the monks. The right was in early times purchased by the great men of Brittany by the gift of lands and other offerings, as we have seen to be the case in Ireland.—Stuart’s Sculptured Stones of Scotland, vol. ii. p. 63.

    9. Bernard, grandson of Charlemagne, who died in 818, was found with shoes on his feet when his coffin was opened in 1638. William Lyndewode, Bishop of St. David’s, who died in 1446, was buried in St. Stephen’s. When his grave was recently disturbed during repairs, the body was found unclothed, but with shoes on the feet.—ArchÆologia, vol. xxxiv. p. 403. In the cathedral of Worcester a skeleton was found in 1861 having shoes or sandals on its feet, the soles of which were quite entire.—Gent. Mag., Oct. 1861. The AbbÉ Cochet mentions a large number of instances in France, proving the existence of the custom there from the twelfth century to the seventeenth. In an account of the funeral expenses of Roger Belot, who died in 1603, there is a charge of twelve sous six deniers for a pair of shoes to place on the feet of the defunct.—Revue ArchÆol., vol. xxv. (1873) p. 12.

    10. The Christian liturgists account for this custom on other grounds than as a simulation of the effect of cremation, or a survival by symbol; but we should not expect them to recognise it as a survival of the Pagan custom. Durandus says:—“Carbones ponantur in testimonium quod terra ilia in communes usus, amplius redigi non potest; plus enim durat Carbo sub terra quam aliud.” Is not the “ashes to ashes” of the burial service a lingering echo of this ritual?

    11. Vases of glass and of clay were buried with the early Christians in the catacombs. The glass vessels were drinking cups, the clay vessels are in all probability such as were in domestic use. Garrucci gives a list of 340 of these glass vessels, many of which have the Christian monogram, or scenes from Scripture, depicted on them. There are others, however, ornamented with scenes from domestic and civil life, and even with subjects from the Pagan mythology.

    12. Mabillon also notices this custom:—"L’on trouvent assez souvent dans l’anciens tombeaux des Chretiens des petits vases de terre pleins de charbons."Dissertation sur le culte des Saints inconnus, p. 25. “Aquam benedictam et prunas cum thure apponerent.”—Beleth, De Divinis Officiis, c. 161. “Deinde ponitur in spelunca in qua ponitur aqua benedicta et prunae cum thure. Aqua benedicta ne demones qui multum eam timent ad corpus accedant; solent namque desaevire in corpora mortuorum, ut quod nequiverunt in vita, saltem post mortem egant. Thus propter faetorem corporis removendum, seu ut defunctus creatori suo acceptabilem bonorum operum odorem intelligatur obtulisse, seu ad ostendendum quod defunctis prosit auxilium orationis.”—Durandus, De Off. Mortuorum, In Rationale Div. Off. lib. vii. c. 35. “Vascula cum aqua lustrali in sepulchris apponebantur.”—Aringhi, Roma Subterranea, vol. i. p. 94. “Statutum etiam fuit ut in sepulchris crux, et aqua lustralis seu benedicta apponeretur.”—Durantes, Ex Antiq. Ritual. Sacr. Libris. apud Aringhi, loc. cit.

    13. The following are a few of the localities in which these vases have occurred most abundantly:—Braquemont, Martin Eglise, Bouteilles, where over 100 vases occurred, Roux Mesnil, Neuchatel, etc. It may be interesting to indicate the range in time of the custom, by a few instances, with well-defined dates. In the coffin of Urson, Abbot of Jumieges, who died in 1127, two pierced vases were found. At Leure, near Havre, among many interments with similar vases, there was one with an inscribed slab identifying it as that of Pierre Berenguier (1270–1290). In the stone coffin there were six of these pierced vases. The stone coffin of Simon de Goucans, Bishop of Amiens, who died in 1325, contained three vases, two being placed at the shoulders and one at the feet, all pierced with holes and partly filled with charcoal. In the coffin of John Count Dunois, who died in 1468, seven vases occurred. In that of Francis Longueville, who died in 1491, twelve pierced vases with charcoal were ranged along the sides of the coffin. On the right side of the wooden coffin of the AbbÉ FranÇois d’Orignai, who died in 1483, two pierced vases were found. In the leaden coffin of Agnes of Savoy, Duchess of Dunois, who died in 1508, there were four vases of common red unglazed ware containing charcoal. The latest precise date is furnished by an interment in the graveyard of the Benedictine monastery at Mans. The coffin, on which the inscription was still legible, Charlotte Le Normant de Beaumont, Decede le 12 Avril 1688, contained a vase with charcoal. This curious and little known custom is fully illustrated in the AbbÉ Cochet’s works, La Normandie Souterraine, 2d edition, Paris 1855, and its sequel Sepultures Gauloises, Romaines, Franques et Normandes, Paris 1857. See also Bulletin Monumental, vol. xxii. pp. 329–364, 425–447; vol. xxv. pp. 103–132, 273–311; MÉmoires de la SociÉtÉ des Antiquaires de Normandie, vol. xxii. pp. 11, 12, 294–298, vol. xxiv. p. 5–8; ArchÆologia, vol. xxxv. p. 233, vol. xxxvii. p. 399, vol. xxxviii. p. 66, vol. xxxix. p. 117; Proceedings of the Society of Antiquaries of London, 1855, pp. 206, 290; Revue de l’art Chretien, vol. ii. (1858), p. 420; De Caumont, Cours d’Antiquites Monumentales, vol. vi. p. 316; A. Murcier, La Sepulture Chretienne en France, p. 159–164.

    14. This is a frequently-occurring characteristic of the vessels partially filled with charcoal found in graves of the Carlovingian period and down to the seventeenth century in France. They are usually pierced with holes irregularly placed. In some cases the holes have been made when the clay was soft. In others the vessels have been pierced by holes driven through their sides after they were fired, as if by a nail or other pointed instrument.

    15. At Bernay, where 150 of these incense vases were found, the most common arrangement was four in one coffin, two at the head and two at the feet.

    16. Two instances are cited by the AbbÉ Cochet. Claud d’Escarbotte left orders in his will that the young lads, orphans, who were to follow him to the grave should carry each a torch and a pot with incense. Jehan Thelinige described the custom more particularly, for he prescribes in his will that the small pots with the fire and the incense shall be thrown into the grave. In the district of Morvan, says M. Jules Chevrier, the peasants even in our own days continue the custom of using funeral vases. They throw upon the coffin, when it is lowered into the grave, a porringer or some such dish of earthenware which had been ordinarily used by the defunct; and in certain parts of La Bresse they still throw into the grave the holy water vessel which had stood at the feet of the defunct previous to the ceremony of inhumation.

    17. Pennant figures an iron sword of this type in the second volume of his Tour in Scotland, plate xliv., but dismisses it with the remark that it is “part of an iron sword found in Islay.”

    18. The pins of all the other specimens of this type of brooch that are preserved in the Museum have been of iron, and have consequently disappeared by oxidation. Without the Ballinaby brooches we should not have known the construction of the pin.

    19. See the figure of the Tiree brooch, which is engraved with the upper shell removed from its place, and each shown separately (Fig. 31).

    20. A portion of a similar chain occurred in the Croy find (Scotland in Early Christian Times, Second Series, p. 23); also in the Skaill hoard, to be subsequently described; in the hoard at Cuerdale; and in a small hoard found in the Isle of Inchkenneth.

    21. For this reason the geographical distribution of these brooches marks the range of the Scandinavian conquests of the ninth and tenth centuries. In Iceland, in Russian Livonia, in Normandy, in England, in Ireland, and on our own shores in Shetland, Orkney, Caithness, and Sutherland, and in the Hebrides, including even the remote St. Kilda, their presence attests the historical fact of the Viking settlements from Norway. But the area in which they are specially abundant, of course, is in Scandinavia itself. I find on comparing the different records that there are now upwards of five hundred of them known in Norway. When we add the number known in Sweden, which exceeds four hundred, and those of Denmark, which only amount to thirty-eight, we have a gross total of nearly a thousand, of which the larger portion are from Norway. No archÆological period in any country is marked by such a distinctly peculiar and characteristic type.

    22. In a letter to me acknowledging receipt of a copy of my “Notes of the Relics of the Viking Period of the Northmen in Scotland,” Professor Rygh, Curator of the Museum at Christiania, says:—“Among the oval brooches which you have figured, there is not one that might not have been found in Norway. The brooch from Pierowall is of a form exceedingly common with us, of which I know no fewer than one hundred and eight specimens. The commonest form of all in Norway is that of the brooches from Islay and Tiree, of which we have one hundred and eighteen examples. The brooches from the Longhills at Wick belong to a variety of the last form well known with us, and that from Castletown in Caithness has many analogous examples here in Norway, although they are not so common as the two previously mentioned types.”

    23. When showing the relics from the Ballinaby graves to a lady, she remarked that in her home in Caithness she remembered seeing a similar article of glass, which she was told was formerly used for a similar purpose. Though now resident in Edinburgh, she believed the implement was still preserved, and at my request she made search for it, found it, and sent it to the Museum. It is an implement so similar in form to the ancient specimen, that there can be no question as to the identity of type. It is of black bottle glass, 3 inches in diameter, and 1¾ inch thick, and is here engraved (Fig. 28) to the same scale as the specimen from the Ballinaby grave (Fig. 26). That the discovery of this lump of glass in a Pagan grave should be the means of bringing to light the existence of similar implements in Scotland which had continued in use till within living memory, is a curious illustration of the rapidity with which the knowledge of special implements and special processes becomes extinct when the implement has been superseded by a new form and its use rendered obsolete by an improved process. The placing of this specimen (of the modern type) in the Museum has brought to light other three specimens of modern calendaring implements of glass. They are of larger size and furnished with handles, which are also of glass.

    24. A similar grave was found in Mull, and the brooches are in the possession of Lord Northampton at Torloisk, but I have no further information regarding them.

    25. The metal of which these brooches are made is not bronze but a very soft brass. Professor Rygh has given the details of the analyses of four, and the composition of the metal is as follows:—

    Analyses of bowl-shaped brooches. Copper. Zinc. Lead.
    1. From Stromsund, Norway 74·78 10·44 14·36
    2. From Braak, Norway 72·85 11·90 15·71
    3. From Gardness, Norway 88·00 11·90 ...
    4. From Denmark 84·44 11·00 3·77

    26. Proc. Soc. Antiq. Lond. 1861–64, p. 230. The comb is there said to have been of boxwood, but it seems more likely that it was of bone.

    27. One of these brooches is figured in the Vetusta Monumenta of the Society of Antiquaries of London, vol. ii. pl. xx., and it is there said that “the fellow of it is in the British Museum.”

    28. One of these is figured by Worsaae in the Aarboger for Nordisk Oldkyndighed for 1873.

    29. Pope’s Translation of Torfaeus, Wick, 1866, p. 169.

    30. The other was given to Mr. Worsaae on the occasion of his visit to Scotland, and I had no difficulty in recognising it in one of the cases of the Museum at Copenhagen.

    31. It was the custom of the Northmen to bury their dead in mounds raised in their honour, but they also took advantage of mounds already raised, and of natural or artificial mounds which were convenient for the purpose. See also the remarks on the use of the mounds covering the ruins of Brochs as burial-places in the subsequent Lecture on Brochs.

    32. This fine sword, now broken in many pieces, was presented to the Museum in 1874 by the representatives of the late Professor Thomas S. Traill, through the Rev. G. R. Omond, Free Church minister at Monzie, one of the oldest Fellows of the Society.

    33. This trefoil-shaped brooch closely resembles one figured in the Memoires de la SociÉtÉ des Antiquaires du Nord, 1840-44.

    34. Including those found in the Viking cemetery at Pierowall, in Westray, Orkney, the total number of these brooches found in Scotland is thirty-two. The total number of Celtic brooches that I was able to enumerate was fourteen. The difference is striking, and the fact that the foreign form occurs in larger numbers than the native form is so opposed to what is naturally expected, that the explanation becomes of some interest. It is simple, but significant. The largeness of the larger number is an archÆological result of Paganism. The smallness of the smaller number is an archÆological result of Christianity. The effect of Paganism was that those who had brooches were buried with them. The effect of Christianity was that brooches ceased to be buried with those who had them. The tendency of the one system was to take all the brooches ultimately into the soil with the remains of the generations that wore them; the tendency of the other system was to keep the brooches from going underground. Hence we see that the preponderance of these foreign relics in the soil of Scotland (which is almost destitute of native relics of the same age and purpose) is an archÆological result which is directly dependent on the difference between Paganism and Christianity.

    35. They are now deposited in the Museum, and have been fully described by Professor Norman Macpherson, LL.D., in an elaborate paper, read before the Society, on the Antiquities of Eigg.

    36. The tumulus contained the remains, still distinctly recognisable, of a ship in which a warrior had been entombed along with his arms and two horses. The iron nails which fastened the planks together were still visible in their places. The vessel appeared to be a galley of no great size, carrying a single mast. Alongside of the body, which was unburnt, was found a sword, the blade of iron, and the splendid hilt of gilt bronze decorated with interlaced patterns of extreme beauty and elegance. Remains of the wooden sheath and its gilt mountings were also found. A helmet of iron was also found, having a crest or ridge of bronze, containing zinc as an ingredient—the only helmet of the Pagan period in Sweden hitherto known. There were also found a magnificent umbo or boss of a shield, in iron plated with bronze, and adorned with patterns of interlaced work, the handle of the shield, nineteen arrow-heads, the bits of two bridles, a pair of shears, all in iron; thirty-six table-men and three dice, in bone. Besides these there was an iron gridiron and a kettle of thin iron plates riveted together, with a swinging handle, as also bones of swine and geese, probably the remains of the funeral feast.—La Suede Prehistorique, par Oscar Montelius, Stockholm, Paris, and Leipzig, 1864, p. 114.

    37. Figured in the previous series of Lectures—Scotland in Early Christian Times, p. 29, Fig. 22.

    38. Sometimes the description of a burial mentions the digging of a grave instead of the raising of a mound. When Thorolf died, Egil took his body and prepared it according to the custom of the time, then they dug a grave and placed Thorolf in it with all his weapons and raiment, and Egil placed a gold bracelet on each of his arms, then they placed stones over him, and earth over all.

    39. Suorri says that the custom of burning the body was over before the time when the historical sagas begin their chronicle of events. The fact that it is represented in the mythological sagas as the burial rite of the Æsir, in the Twilight of the Gods, shows that it was out of memory as a human custom in Iceland.

    40. A translation of this narrative is given in the Proceedings of the Society of Antiquaries of Scotland, vol. ix. p. 518.

    41. Scotland in Early Christian Times (second series), pp. 226-232.

    42. Described by Mr. Petrie in Proc. Soc. Antiq. Scot., vol. viii. p. 367.

    43. Proc. Soc. Antiq. Scot., vol. ii. p. 50.

    44. The unscientific method of opening a burial mound by driving a trench across it cannot be too strongly condemned. No such investigation can be regarded as scientific which leaves any part of the mound or of the site beneath it unexamined; and no one should touch a burial-mound who is not prepared both to investigate and record its phenomena in a scientific manner.

    45. Mr. Petrie notices a similar instance in Orkney, the bottom being formed of a lozenge-shaped piece of stone, fitted into its place by a groove cut round its circumference.

    46. These vessels are figured and described by Mr. G. E. Roberts in the Mem. Soc. Anthrop. Lond., vol. i. p. 296.

    47. A few notices of these are appended to show the character of the burials:—At Hof, in the district of Hedenmarken, round the church are several grave-mounds. In some of these there were found, in 1842, four axe-heads, three spear-heads, fragments of two double-edged swords, a pair of stirrups, two bridle-bits, ten arrow-points, a fire-steel, fragments of a shield-boss, a ring, a kind of pincers, and other fragments, all of iron, along with two vessels of steatite, the one having an iron handle, and the other containing burnt bones and oxidised iron fragments.—Nicolaysen’s Norske Fornlevninger, p. 59. In a circular grave-mound at Gaarden, Ostre Alm, Hedenmark, there was found an urn or vessel of steatite with remains of its iron handle, a two-edged sword contorted and broken into three pieces, a bent spear-head of iron, an iron axe-head, two shield-bosses of iron, a bridle-bit, a pair of stirrups, a strap-buckle and two iron tags, a portion of a comb of bone, pretty long, and toothed only on one side, made of small pieces of bone held between two slips of bone riveted together, two hemispherical table-men of bone, and a small figure in bone of animal resembling a dog. In the urn lay ashes.—Foreningen for Norske FortidsmindesmÆkers Bevaring, 1866, p. 88. At Nordby Sagbrug, Akershus, there were found in a small low grave-mound, the pieces of a bowl-shaped urn of steatite, 7 inches diameter, in which were ashes and burnt bones, and along with it a two-edged sword of iron, the blade 30¼ inches long, a spear-head, an axe-blade, and other iron relics.—Foren. for Norske Fortids. Bev., 1867, p. 49. At Elset, in Solum parish, province of Bratsberg, there was found a bowl-shaped urn of steatite of the kind so commonly occurring in graves of the later Iron Age. It had an iron hank round the rim and an iron bow-handle, and was full of burnt bones.—Foren. for Norske Fortids. Bev., 1868, p. 115.

    48. Upwards of 20,000 Cufic and 15,000 Anglo-Saxon coins have been enumerated from hoards of this period in Sweden alone.

    49. The gold brooch is figured in the Ulster Journal, vol. iv. p. 1.

    50. In this remarkable sepulture the body was found in a pit 6 feet beneath the natural surface, under the centre of the mound, laid in a chest constructed of oaken planks, axe-dressed, and fastened together with large round-headed iron nails. The chest had somewhat of the form of a closed bedstead, for it was supported by six posts driven into the soil at the bottom of the pit. On the bottom planks of this rough bedstead the skeleton lay extended on cushions filled with feathers, with the head to the north-east. It had been clothed in garments worked with gold thread, of excessive richness and beauty. The fragments preserved include portions of a girdle of silk, ornamented with fretwork and gold tissue; a mantle of woollen cloth, with a band of foliageous scroll-work interwoven with figures of human heads and hands, and further ornamented with figures of animals, and patterns worked in gold thread; and portions of cuffs or bracelets, also of silk, ornamented with gold thread. In the interior of the chest or bedstead, along with the skeleton, there were found the fragments of a sword and scabbard, with its mountings, inlaid with silver, and two axes, of which the one was plain, the other inlaid with zoomorphic patterns in silver, as shown in Fig. 78. On the lid of the chest there stood at the one end a cauldron of thin brass, two buckets, constructed of oaken staves hooped with iron, and at the other end lay a wax candle, 22 inches in length, which had burned for some time, probably during the funeral ceremonies.—La sepulture de Mammen, par J. J. A. Worsaae, in the Memoires de la SociÉtÉSociÉtÉ Royale des Antiquaires du Nord: Copenhagen, 1870.

    51. This and the two following figures are copied from Professor Stephen’s Thunor the Thunderer: Copenhagen, 1879, folio.

    52. The approximate dates of the hoards are indicated by the coins found with them.

    53. Besides the fragments that occurred in the Cuerdale hoard, two entire brooches of this type have been found in England—one near Kirby Lonsdale, in Westmoreland, 5½ inches diameter; and one near Penrith, in Cumberland, which is the largest on record, the ring being 8¼ inches in diameter, the pin 21 inches long, and the weight of the whole brooch 25 ounces avoirdupois.

    54. One of these brooches occurred in the remarkable hoard of silver objects found in the Rath of Reerasta, Ardagh, in Limerick, in 1868. The hoard consisted of a silver chalice of exquisite beauty, one other vessel of bronze, three brooches of pure Celtic type, decorated like the chalice with interlaced designs in panels, in the best style of the art, and a fourth brooch of the bulbous or “thistle-headed” form.—Transactions of the Royal Irish Academy, vol. xxiv. p. 433.

    55. This and many of the other objects referred to in this Lecture have been described in the Proceedings of the Society of Antiquaries of Scotland by Dr. John Alexander Smith, who has specially illustrated the interesting relics which I regard as belonging to the closing period of Scotland’s Paganism. They have been referred by Mr. Franks and others to a special school of art which they have denominated the “Late Celtic,” but from my point of view I must regard them as the work of the early Celtic school, which was the precursor and parent of the greater school of Celtic art of the Christian time which I have already described.

    56. The common denarius of the family Furia exhibits a trophy formed of the horned helmet, the tunic of mail, the peculiarly ornamented oval shield, and the large war trumpet. On a denarius of Servilia a Gaul wearing the horned helmet appears aiming a back-handed blow with his long sword at a Roman antagonist. The name “Cornuti” itself is suggestive of this peculiarity.

    57. A bronze shield, found in the river Witham, 3 feet 8½ inches long, and nearly 14 inches wide, with straight sides and rounded ends, is decorated with studs of red coral, and had the figure of an animal attached to it by rivets. Another, found in the Thames, 2 feet 6½ inches long and 14½ inches wide, is ornamented with enamelled patterns in this peculiar style, and of singular beauty and remarkable excellence of design and workmanship. They are figured in colours of the originals in the HorÆ Ferales, edited by A. W. Franks, of the British Museum (4to. London, 1863), Plates XIV.-XV.

    58. The specimens of these iron swords with bronze sheaths found in different parts of England are enumerated by Mr. Franks in the Proceedings of the Society of Antiquaries of London, vol. iv. p. 166; and several are figured in HorÆ Ferales, Plates XIV.-XVIII.

    59. Proc. Soc. Antiq. Scot., vol. v. p. 111.

    60. They have been figured by Dr. Daniel Wilson in The Prehistoric Annals of Scotland, vol. ii. p. 156.

    61. They have been found at Polden Hill, near Bridgewater (ArchÆologia, vol. xiv. p. 90); at Hagbourn Hill, Berkshire (ArchÆologia, vol. xvi. p. 348); at Stanwick, Yorkshire, with chariot-wheels (York Volume of the ArchÆological Institute, p. 10); at Arras and Hessleskew, in the same county, with chariot-wheels and the bones of horses (Ibid. p. 28), and other places. A synopsis of the whole group of objects characterised by this decoration is given by Mr. Franks in HorÆ Ferales (4to., London, 1863), pp. 172, 196, and many figures in the coloured plates (Plates XIV.-XX.).

    62. Described in a paper by Mr. Spence Bate in ArchÆologia, vol. xl. p. 500.

    63. ArchÆological Journal, vol. xxx. p. 268.

    64. Proceedings of the Bristol and Gloucester ArchÆological Society, vol. v. p. 137, and Plate XIV., from which the figure here given is copied by permission.

    65. These have been conjectured to be of Christian time, and to have been used in connection with the celebration of the Eucharist, but the evidence is insufficient to carry this conclusion. See the papers by Albert Way in ArchÆological Journal, vol. xxvi. p. 52; and by Rev. E. L. Barnwell in ArchÆologia Cambrensis, vol. viii. (Third Series) p. 208, and vol. x. p. 57.

    66. A denarius of the Emperor Nerva was subsequently found close by the place where the armlets were discovered. The underground structure appears, like many of its class, to have been associated with an overground habitation, the site of which was marked by fire-burnt pavement, remains of querns, beads, etc., found near the present surface.

    67. These armlets were analysed by Professor Church, and the composition of the metal determined as follows:—

    Armlet No. 1. Armlet No. 2.
    Copper 86·49 88·19
    Tin 6·76 3·64
    Zinc 1·44 9·13
    Lead 4·41
    Loss ·90
    100·00 100·96

    68. Another saucepan of this form found in the Loch of Dowalton, and bearing the maker’s name stamped on the handle, is described in connection with the relics from Crannogs in Lecture VI.

    69. This arrangement of triple dots is a very characteristic feature of the illuminated Celtic manuscripts. It appears also on the monuments and metal work of the Christian time. This is the only instance of its occurrence on these balls, and though it may be held to suggest a possible connection, the suggestion is too feeble to imply distinct relationship.

    70. This structure, which was explored by Mr. William Watt, consisted of several sub-rectangular chambers with rounded corners, having small cell-like constructions opening off them. The chambers were arranged on both sides of a long winding passage. Their door-ways had checks for the doors, and bar-holes behind them. The largest chamber was about 20 feet square. From 6 to 8 feet of the height of the walls remained. They were dry-built, and converged towards the upper part as if to form beehive roofs. Hearths of square form, surrounded by flagstones on edge, were found in the floors. Many implements of stone and bone were found in the chambers, and a large accumulation of bones and horns of animals, among which those of the red-deer and the Bos primigenius were abundant. Among the stone implements were several polished celts. The collection is preserved at Skaill House.

    71. Dr. John Alexander Smith has discussed this point fully in his exhaustive notice of these Stone Balls in Proc. Soc. Antiq. Scot., pp. 56-62. Dr. John Evans remarks that “it seems probable that they were intended for use in the chase or in war when attached to a thong which the recesses between the projecting discs seem well adapted to receive.” He also states that "these Scottish Stone Balls seem to belong to a recent period, as compared with that to which many other stone antiquities may be assigned."—Ancient Stone Implements, etc., of Great Britain, pp. 377-379.

    72. ArchÆologia Scotica, vol. v. pp. 178-197.

    73. The Nuraghi of Sardinia are round towers built of uncemented stones. They are exceedingly numerous in the island, and it has been occasionally asserted that they bear a remarkable resemblance to the Scottish Brochs. It is true that they are like the Brochs externally, because they are round towers, (see Fig. 176), but they possess none of the characteristic features of the typical Broch structure. They contain vaulted and windowless chambers placed vertically above each other in the centre of the tower. The access to these chambers is by a winding stair, which traverses the thickness of the wall completely round the central chambers. Sometimes they have a more complex structure, consisting of a central tower rising from a square basement, with chambers also in the basement, as shown in the accompanying section (Fig. 179). It is thus apparent that the typical Nuraghe differs completely in idea from the typical Broch. Although the external form may be in some cases similar, the essential features of the Broch are not found in any one instance in the Sardinian Nuraghi. No Broch has vaulted chambers disposed vertically over each other in the centre of the tower, and no Nuraghe has its centre open, and its chambers, stairs, and galleries arranged in the ring of walling surrounding the central court and windows looking into it as the Brochs have.

    Fig. 176.—Nuraghe of Goni, in Sardinia.

    Fig. 177.—Section of Nuraghe, showing form of chambers and spiral stair.
    (From Tyndale’s Sardinia.)

    74. That this object was practically attained by these simple means we have evidence in one case from the direct testimony of record. It is related in the Orkneyinga Saga, that Erlend, who (about A.D. 1155) carried off the widow of Maddad, Earl of Athol, took her north to Shetland, and took up his residence in Moseyarborg—the Broch of Mousa, described at the commencement of this Lecture. It is said that her son Harald, Earl of Orkney, pursued Erlend, and besieged him in the Borg, “but it was difficult to take it by assault,” and the siege failed because “Erlend had made great preparations.” This is the only record of the actual use of a Broch as a place of defence, and it bears out the inference drawn from an examination of the nature and arrangements of the structure, that it was difficult to take by assault, and equally difficult to reduce by siege, if the defenders were provided with supplies. It is also stated in the Saga of Egil Skalagrimson, that about two centuries and a half before this time (or somewhere about A.D. 900), Bjorn Brynjulfson, fleeing from Norway with Thora, Roald’s daughter, because her father would not consent to their marriage, was shipwrecked on the island of Mousa, landed his cargo and lived in the Borg during the winter, celebrating his marriage in it, and afterwards sailed for Iceland.—The Orkneyinga Saga (Edinburgh, 1873), p. cxi. and chap. 92.

    75. Having mislaid my measurements of the doorways of Caithness Brochs, I am unable to give examples from that county. But I am favoured, by the Rev. Dr. J. M. Joass of Golspie, with the following measurements of the doorways of Sutherlandshire Brochs:—

    Height of Doorway. Breadth of Doorway.
    Above. Below.
    Ft. In. Ft. In. Ft. In.
    Broch of Carnliath—
    Door in Outworks 5 9 2 10 3 9
    Door in Broch Wall—
    Outer Opening 6 6 2 5 2 9
    In middle of Passage 6 0 2 7 3 0
    Inner Opening 6 6 3 0 3 5
    Broch of Kintrolla—
    Door in Broch Wall—
    Outer Opening 7 0 3 0 3 6
    In middle of Passage 5 5 2 3 2 8
    Inner Opening 4 11 1 9 2 9
    Broch of Backies—
    Door in Broch Wall—
    (2 feet of rubbish in passage,
    height above that 4 feet.)
    Outer Opening 2 11 3 3
    In middle of Passage 2 1 2 6
    Inner Opening 2 9 3 8

    I learn from Mr. W. G. T. Watt that the doorway of the Broch of Burwick, near Stromness, in Orkney, which is 5 feet 2 inches in height, measures 3 feet 1 inch in width at the top, and 3 feet 5 inches at the bottom. From these examples and the measurements of the doorways of Shetland brochs by Sir Henry Dryden, it may be held as demonstrated that the characteristic feature of inclined instead of perpendicular door-jambs, which was constant in the constructions of the early Christian time, was also characteristic of the Brochs.

    76. It is to be observed that the type of Round Tower peculiar to Scotland, and known by the name Broch, differs totally, and in all its essential features, from the tall, slender, round Towers of Ecclesiastical construction in Scotland and Ireland. The Brochs are dry-built, the Ecclesiastical Round Towers are lime-built. No hewn stone is used in the construction of a Broch; the doors and windows of the Ecclesiastical Round Towers are often of hewn stone, and sometimes ornamented with sculptures. The Brochs have their chambers, stairs, and galleries in the thickness of the wall enclosing the central area; the lime-built Round Towers possess none of these features. The Brochs have their doorways always on the ground and their windows opening to the interior area; the Ecclesiastical Round Towers have their windows opening in the exterior wall, and their doors placed at a considerable height above the ground. There is thus no point of similarity between the two types of structure except their external roundness.

    77. In some ArchÆological Notes contributed to the Academy of March 25, 1882, on the Terra d’Otranto in the South of Italy, M. Lenormant mentions a peculiar usage still kept up by the inhabitants of the provinces of Bari and Lecce of constructing in their fields structures of uncemented stones called truddhu, which exactly reproduce on a smaller scale the type, arrangements, and mode of building characteristic of the Nuraghi of Sardinia, the Sesi of the island of Pantellaria, and the Talayots of the Balearic Islands. Like the Nuraghe, the Truddhu is a massive conical tower of uncemented stones with a central circular chamber rudely vaulted by the overlapping of the successive courses of its masonry. A low door gives access to the chamber. Sometimes a second chamber is constructed over the first, and approached by a narrow flight of steps winding along the side of the tower. These steps are present even when there is no second chamber, and forming a spiral round the outside of the tower, they give access to the paved platform on the top of the structure. The Truddhu serves as a shelter in bad weather and as a dwelling-place by night in the agricultural season, as the peasant proprietors often live in the towns and travel to and fro in bands for fear of brigands. Sometimes this structure is changed into a permanent home, and the village of Alberto-Bello consists wholly of houses of this form. Thousands of these constructions stud the plains. Some are being built, others are in all stages of dilapidation and decay. Although it is almost impossible to distinguish those that are ancient from those that were made but yesterday, M. Lenormant is of opinion that the origin of the custom must be referred to prehistoric times. A similar custom of constructing stone-built towers of refuge also prevails in the Caucasus, and Mr. Freshfield speaks of having as many as sixty of these structures in view at one time.

    78. The ideal Broch is composed of a series of galleries like those of the earth-houses, superimposed upon a basement with a ground plan like that of the structure at Bodinar, and connected by a stair. Although the stone forts of Ireland occasionally exhibit chambers within the thickness of their walls and have double stairs placed against the interior face of the wall to give access to the wall-head, they never have galleries superimposed on each other, and stairs in the thickness of the wall.

    79. An account of the excavation, with plans and drawings, was given by Mr. Rhind in the ArchÆological Journal, vol. x. p. 212; and also in the first volume of the Proceedings of the Society of Antiquaries of Scotland, vol. i. p. 265.

    80. Bronze tweezers are not uncommon accompaniments of female interments of the Bronze Age in Denmark, and it has been suggested that they were used as sewing implements when the material to be sewed was skin and the thread a thong. This supposition is strengthened by the fact that small awls of bronze are occasionally found with them, and it is obvious that the end of a thong hardened in the fire, and pushed partially through the holes bored by an awl, could be readily seized by such a pair of tweezers and so dragged tight. But the tweezers found in the Kettleburn Broch do not belong to the Bronze Age. Their ornamentation is that of the Iron Age, and they were found in association with objects of iron.

    81. See a paper by Rev. Dr. J. M. Joass, in ArchÆologia Scotica, vol. v. p. 95, entitled “The Brochs of Cinn Trolla, Cairn Liath, and Craig Carril, in Sutherland,” etc., with plans and drawings.

    82. "As to the scarcement or facing wall, about 1 foot thick and 8 feet high, of such frequent occurrence in the Brochs, it has been suggested that it may have formed the resting-ledge for a conical wooden roof covering the (lower part of the) central area. Others have supposed that it formed the support of a narrow roof, sloping downwards like that of a shed or series of lean-to booths surrounding the wall. It may be noted that it seems rarely of such massive structure as the wall proper with which it appears to be bonded only at the door-corners. This, with the fact that it was found covering what was almost certainly an original doorway to a wall-chamber at Clickamin, suggests the possibility of the scarcement being sometimes, if not generally, a secondary structure."—Rev. J. M. Joass, LL.D., in ArchÆologia Scotica, vol. v. p. 112.

    83. It is rather suggested by the frequency with which such remains have been met with in other cases, that burials were occasionally made in these mounds long after they had become grass-grown hillocks.

    84. It belongs to the class of fibulÆ which are often described as bow shaped and cruciform, and is represented in ArchÆologia Scotica, vol. v. plate 16.

    85. The Orkneyinga Saga (Edinburgh, 1873), p. 182. See also Dr. J. A. Smith’s Notice of “Remains of the Reindeer in Scotland,” in the Proceedings of the Soc. Antiq. Scot., vol. viii. p. 186.

    86. Six of these bronze objects were found at Lisnacragher Bay, Parish of Braid, County Antrim, in 1868, along with a sword-sheath of bronze decorated in that peculiar style of Celtic Art of which examples have been given in Lecture III. They seem to have been mountings of the ends of spear-shafts, and two of them still retained part of the wood of the shaft.—Proc. Soc. Antiq. Lond., 1868, Second Series, vol. iv. p. 256.

    87. I am indebted to Mr. James W. Cursiter, Kirkwall, for the extracts from the Orcadian newspaper in which the finding of these coins was recorded. A denarius of the reign of Antoninus (Pius ?), is noted in the issue of Nov. 26, 1870. On Dec. 10, one of Antoninus, and one of Vespasian, having a sow on the reverse. On Jan. 21, 1871, one of Hadrian, with Clementina on the reverse, and a female figure holding a paterÁ in the extended right hand, and a spear in the left. A jotting by Mr. Petrie on the rough plan of the Broch also mentions “two coins of Crispina and bone dice found here.”

    88. Dice of this form have not been otherwise found in Scotland. They are occasionally found in Viking graves in Norway.

    89. An Egyptian weaving-comb of wood from the tombs at Thebes is in the Museum. Its teeth are differently formed, but the principle of its use is evidently the same. Rich figures a long-handled weaving-comb from a tomb in Thebes, which is now in the British Museum.

    90. Ovid (Met. vi. 55) gives a minute description of the process of weaving as follows—

    “Tela jugo vincta est; stamen secernit arundo
    Inseritur medium radiis subtemen acutis
    Quod digiti expediunt, atque inter stamina ductum
    Percusso feriunt insecti pectine dentes.”

    Also (Fasti, iii. 820) he says that Pallas was the inventress of weaving, and adds—

    “Illa etiam stantes radio percurrere telas
    Erudit; et rarum pectine denset opus.”

    Juvenal (Sat. ix. 30) makes NÆvolus complain that he gets cloth from a Gaulish weaver greasy and badly woven—“Et male percussas textoris pectine Galli;” while Virgil (Æn. vii. 14) represents Circe as—

    “Arguto tenues percurrens pectine telas;”

    and again in the Georgicon says—

    “Interea longum cantu solata laborem
    Arguto conjunx percurrit pectine telas.”

    These descriptions specify the precise operations necessary for closing or driving home the weft, if the instrument employed were a comb held in the weaver’s hand. Alexander Neckham, in his work De Naturis Rerum (written in the twelfth century, and recently printed in the series of Chronicles by the Master of the Rolls), has a chapter (cap. clxxi., De Textore) on weaving, in which, after describing the insertion of the weft by means of the shuttle, he says—

    “Inde textrix telam stantem percurret pectine,”

    thus using the same words to describe the same operation.

    91. Dr. Malcolm Monro Mackenzie, Civil Surgeon, Dharwar, Bombay, states that in the jails in Bombay, where the work of the convicts is chiefly weaving, the implement used for beating in the weft is a hand-comb generally of wood, with iron teeth like that represented above in Fig. 241241. The late Mr. Whytock, carpet manufacturer, when applied to for information as to the nature of the implement used in carpet-weaving, stated that “In the manufacture of the Persian or Axminster carpet, made in one piece and worked in an upright loom, the instrument used for beating down the weft or pile was about 4 inches broad, with iron teeth resembling those of a horse-comb, fastened into a short handle.” He was kind enough to supply a sketch from memory of the instrument as formerly used in the factory at Lasswade. The sketch showed an implement in shape somewhat like the short flat hand-brush used by painters in whitewashing, or a good deal like the Indian loom comb (figured above), only a little broader in proportion to its length. The nature and use of these long-handled combs formed the subject of two papers in the Proceedings of the Society of Antiquaries of Scotland, vol. ix. pp. 118, 548.

    92. Scotland in Early Christian Times; The Rhind Lectures for 1879, p. 175; and Second Series for 1880, p. 211.

    93. Described in Low’s Tour in Orkney and Shetland, 1774 (Kirkwall, 1879), p. 177; and by Dr. Arthur Mitchell in the Proceedings of the Society of Antiquaries of Scotland, vol. xv. p. 304.

    94. This special form of saucepan with curved sides and flat bottom, concentrically moulded on the outside, is found in most collections of antiquities obtained from sites of Roman occupation. In the Museo Borbonico, at Naples, there are about 200 examples, mostly of this type.

    95. His full designation apparently was Publius Cipius Polibus. His saucepans are widely distributed. Two found in a nest of five dug up at Castle Howard, in Yorkshire, bore his stamp, the one having P·CIPI·POLIB, and the other P·CIPI·POLVIBI. In the Museum at Zurich there is a handle of a saucepan with the stamp CIPI·POLIBI, and one found in Lower Saxony has P·CIPI·POLIBI.

    96. Since these Lectures were delivered an exhaustive treatise on The Lake-Dwellings of Scotland, by Dr. Robert Munro, of Kilmarnock, has been issued.issued. In this copiously illustrated work Dr. Munro has described the Crannogs in Ayrshire recently excavated under his personal superintendence, and systematised the whole subject in a manner that leaves nothing to be desired.

    97. That the use of such strongholds in the lochs of Scotland and Ireland continued in historic times is abundantly attested. In the Register of the Privy Council of Scotland, under the date of 14th April 1608, one of the articles proposed to Angus M’Coneill, of Dunnyvaig, and Hector M’Clayne, of Dowart, for reducing them and their clans to obedience is:—“That the haill houssis of defence, strongholdis, and cranokis in the Yllis perteining to thame and their forsaidis sail be delyverit to His Majestie.” Three-legged pots of brass, and ewers of the forms in use from the thirteenth to the sixteenth century and later, have been found in several of the Scottish Crannog sites. The Irish Annals contain frequent notices of the taking of Crannogs. For instance:—"A.D. 1436. The Crannog of Loch Laoghaire was taken by the sons of Brian O’Neill. On their arrival they set about constructing vessels to land on the Crannog in which the sons of Brian Oge then were; on which the latter came to the resolution of giving up the Crannog to O’Neill and made peace with him."—Annals of the Four Masters.

    98. Proc. Soc. Antiq. Scot., vol. xiv. p. 254. The Society is indebted to the liberality of the proprietor, D. J. Macfie, Esq., for the plan of this characteristic earth-work, surveyed and described by Mr. W. Galloway, architect.

    99. Such constructions are frequently found in similar juxtaposition to the walls of these forts, and rightly or wrongly they have been regarded as cattle-folds.

    100. For this reason we are unable to compare the vitrified forts of Scotland with the scorified and vitrified ramparts which have been occasionally remarked as occurring in other countries of Europe. I know no example in England, but a considerable number have been noticed in France (Memoires de la Soc. Antiq. de France, vol. xxxviii. p. 83), one of which, at Peran in Brittany, has only the upper part of the walls vitrified, a circumstance which has also been noticed with respect to several of the Scottish forts. From the fact of a Roman roofing tile having been found firmly attached to the melted stones of the vitrified part of the wall of this fort, it is inferred that the period of the vitrifaction was subsequent to the Roman conquest. Scorified ramparts in Bohemia have been described by Dr. Jul. E. Fodisch in the Proc. Soc. Antiq. Scot., vol. viii. p. 155. It has been frequently stated that they do not occur in Ireland, but Dr. Petrie has noted four in Londonderry and one in Cavan (Stokes’s Life of Dr. Petrie, p. 223).

    101. Account of some remarkable Ancient Ruins recently discovered in the Highlands. In a series of Letters by John Williams, mineral engineer. Edinburgh, 1777.

    102. Proc. Soc. Antiq. Scot., vol. ix. p. 396, vol. x. p. 70, vol. xi. p. 298, and vol. xii. p. 13.

    103. Archoeological Journal, vol. xxxvii. p. 227.

    104. Proc. Soc. Antiq. Scot., vol. iv. p. 350. A section and elevation of the rampart showing the oak-beams in position are given in Plate IX. of the same volume.

    105. Memoire sur les ouvrages de fortification des Oppidum Gaulois de Murcens, d’Uxellodunum et d’Impernal situes dans le department du Lot. CongrÈs Archeologique de France, xli. session. Paris, 1875, p. 427.

    106. The late Mr. Ramsay, Director of the Geological Survey, records a circumstance which has an obvious bearing on the question of the possibility of such vitrifaction. Near Barnsley, in Yorkshire, the country affords no good material for road-metal the sandstones made from the debris of granitic gneiss pounding up rapidly under cart-wheels. "To obviate this defect the following process is adopted:—The stone being quarried in small slabs and fragments is built in a pile about 30 feet square and 12 or 14 feet high, somewhat loosely; and while the building is in progress brushwood is mingled with the stones, but not in any great quantity. Two thin layers of coal about 3 inches thick, at equal distances, are interstratified with the sandstones, and a third layer is strewn over the top. At the bottom, facing the prevalent wind, an opening about 2 feet high is left, something like the mouth of an oven. Into this brushwood and a little coal is put and lighted. The fire slowly spreads through the whole pile and continues burning for about six weeks. After cooling, the stack is pulled down, and the stones are found to be vitrified. I examined them carefully. Slabs originally flat had become bent and contorted, and stones originally separate glazed together in the process of vitrifaction."—Proc. Soc. Antiq. Scot., vol. viii. p. 150.

    107. Proc. Soc. Antiq. Scot., vol. ii. p. 95, and vol. ix. p. 379.

    108. Ibid., vol. viii. p. 20.

    109. Proc. Soc. Antiq. Scot., vol. v. p. 304.

    110. Described by Dr. Arthur Mitchell, Proc. Soc. Antiq. Scot., vol. iv. p. 436.

    111. Proc. Soc. Antiq. Scot., vol. xii. p. 356.

    112. Described by Dr. Arthur Mitchell, Proc. Soc. Antiq. Scot., vol. vi. p. 249.

    113. The Saga of Gisli the Outlaw, Dasent’s Translation, p. 72.

    114. This bracelet is described and figured as Fig. 140, at p. 160 of this volume in the Lecture on the Celtic Art of the Pagan Period.

    115. Described by Dr. John Alexander Smith in Proc. Soc. Antiq. Scot., vol. i. p. 213.

    116. Described by Lord Rosehill in Proc. Soc. Antiq. Scot., vol. viii. p. 105.

    117. This “diamond broaching” is very common in the reparations of the Roman wall and its stations between the Solway and the Tyne, while the stones used in Hadrian’s original erections are severely plain.—Dr. Bruce, in Lapidarium Septentrionale, p. 39.

    118. These details are taken from a paper by William Borlase, Esq., in the Proceedings of the Society of Antiquaries of London, 1868 (Second Series, vol. iv. p. 161), where a ground plan and sections, with woodcuts of the structural appearance of the building are given. Mr. Borlase mentions other structures of the same class at Pendeen, Bolleit, Chysoster, and Bodinar.

    119. Paper by J. T. Blight, Esq., in ArchÆologia, vol. xl. p. 113, with ground plan and woodcuts.

    120. “We cannot pass over one other important accessory to the characteristics of this book. The publisher has certainly spared nothing to make his part of the work equal to the importance of the subject, and in paper, print, and tasteful appearance, there is nothing to be desired. We cannot always say this much of the publications which come before us; but it is a pleasure to do so in a case like this.”


    Transcriber’s Note

    The very few errors deemed most likely to be the printer’s have been corrected, and are noted here.

    The references are to the page and line in the original.

    59.29 Thus we are told that[ a] great store of goods Inserted.
    140.32 is found in these British Islands along.[”] Added.

    Corrections to footnotes are denoted by page, resequenced note number, and line.

    98.51.22 Memoires de la [Societe/SociÉtÉ] Royale des Antiquaires du Nord: Corrected.
    270.96.2 issued[.] Added.





                                                                                                                                                                                                                                                                                                               

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