REINCARNATION.

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The objections to the acceptance of a belief in the law of reincarnation are based upon the imperfect teaching, and the consequent inadequate understanding of the laws controlling such experiences.

Some of the reasons for disbelief are utterly illogical. For instance, one view is this: "I never want to come back to this earth after I once leave it." The fact is, that there could be no return to today's recognized conditions of life. If one were to return to this planet and become reembodied, he would find himself in some other country, and under such entirely changed conditions that he would be totally unconscious of being on the same world where he had formerly lived. Then, again, the law of vibration is so immanent in material things, the changes are so constantly undermining conditions and setting up quite others that if one were to return in one hundred or even in fifty years, it could not be the same, and that person could not be in any way subject to the same conditions, or to the same experiences.

Furthermore, it is nature's wise and provident law that there is hardly ever any memory of any previous life here. Still, after the soul has passed through many lives and has accumulated great knowledge, a vast consciousness which can not be laid aside, there come to individual souls faint gleams of memories of past experiences which, if heeded or understood, might become helpful and instructive, if not altogether consoling.

There has never been a time when the needs of humanity have so reached the great spiritual overlords of this planet as at present. Or, that those needs have been so responded to by the return to earth of wise, and godlike spirits as now. Many of these have sought to approach humanity through personal reembodiment in the flesh. It would be well for the world if, instead of cramming the brains of children with effete ideas and superstitions, the messages of these wise ones could be listened to and heeded.

A thorough understanding of the laws of reembodiment, so far as we can know them, entirely refutes the belief and the feeling of the injustice of the Creator towards any human being. The law of evolution carries the soul along from one expression of life to another giving to each individual the opportunity to accumulate such knowledge, and to grow such character as shall finally bring it to a state of perfection. The discrepancies in human life are largely external. The millionaire, envied by less fortunate beings, may be far below the poor, struggling laborer in point of real unfoldment of soul. And again, people so favored in this material experience of life may be forced by the very nature of existence to return into humble conditions to learn the real lessons of life here.

We are not the arbiters of our own destiny, and the sooner we conceive the idea of non-resistence to fate, realize that our lives are guided by unerring law, and simply set ourselves to trying to understand the meanings of our experiences, and to trying to wring from each one all that it is intended to teach us, seeking to learn from it all that we possibly can in order that we may not be forced to be taught the lessons over again, the better for our growth and happiness.

This earth, our birth place, our kindergarten school, and the university from which we must each graduate, having once received us, can never let go its hold upon one of its children until this final result is attained. Over and over again, the lives of all who belong to this planet pass into the invisible realms of Nature to rest from the sordid and wearisome experiences of material life, and again return to seek out further growth and understanding, until the final culmination is reached. The soul is hurried on through its experiences of departing and returning, until earth has no further lesson, no further service to perform. Then, indeed, it may graduate and ascend to its place among the gods.

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Newly-embodied souls might be considered as raw material flung out upon the sea of life to be ground and polished by experience, and grown into a semblance of perfection befitting the "children of God."

                                                                                                                                                                                                                                                                                                           

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