T The conquest and settlement of all new regions are necessarily more or less written in blood, and the natural characteristics of the North American Indian have caused much of the early history of Canada to be traced in deeds of horror and agony lighted by the torture fire, with sufferings the most exquisite of which the human mind can conceive. When these were inflicted on individuals, it was sufficiently heartrending, but when a whole community fell a victim to their ferocity, as was the case in what is called "The Massacre of Lachine," the details are too horrible for even the imagination to dwell upon. Standing on the river bank, or "shooting" the rapids in the steamer, with the green shores as far as the eye can reach dotted with villages and villas, the wonderful bridges spanning the stream, and beyond, the great city with its domes and spires, it can scarcely be realized that for two days The crumbling remains of a fortified There is a well-founded legend that the old chimney attached thereto was built by Champlain in his trading post of logs. It is of solid masonry, and is sixty years older than the walls which surround it. The wide fireplace has a surface of fifty square feet, and is the most interesting piece of architecture in all Canada. The snowflakes of almost three hundred winters have fallen into its cavernous depths since these stones and mortar were laid. When Champlain stood by its hearth, as its first blaze, lighted by tinder and flint, roared up to the sky—William Shakespeare was still writing his sublime lines, Queen Elizabeth had lain but twelve years in her marble tomb, and the ChÂteau de Ramezay was not to be built for a hundred years to come. Often in the two years during which it had for La Salle the sacredness of the home fireside, its light must have fallen on his handsome young face, and flowing curls, as he laid out plans for his palisaded village, and dreamt of the golden lands towards the setting sun. He was a true patriot, and literally gave his life for the advancement of his country, being murdered in the Lower Mississippi by one of his own men while endeavouring to extend its territory. HOME OF LA SALLE. Posterity is not true to the memory of these great pioneers, for the elements beat upon the roofless timbers, the north wind sweeps the hearth that is mouldering under the rains and sunshine of the skies they loved. In another generation all that can be said will be—here once stood the historic stones of the ancient fireside of the heroes who won the wilderness for those who have allowed this monument of their fortitude and self-sacrifice to crumble into dust. La Salle La Salle had heard from some stray bands of Seneca Indians, who had visited his post at Lachine, of a great river that flowed from their hunting grounds to the sea. Imagining it would open his way to find the route to the golden Ind, he sold his grant at Lachine, and in company with two priests from the Seminary at Montreal, and some Senecas as guides, started on July 6th, 1669. With visions of finding for France a clime of warmer suns and more rich in silver and gold than Canada, he pushed on. The priests on their return One of the most enthusiastic fellow travelers of La Salle was a Franciscan, Father Hennepin. They crossed the ocean from France together, and probably beguiled many an hour of the long voyage in relating their dreams of finding the treasures hidden in the land to which the prow of the vessel pointed. Hennepin also penetrated to the Mississippi, reaching in his wanderings a beautiful fall foaming between its green bluffs which he named St. Anthony, on which spot now stands the "Flour City," Minneapolis, in the county of Hennepin, Minnesota. He probably heard of the other falls, five miles away, which we know as Minnehaha, and around which the sweetest of American poets has woven the witchery of Indian legend in the wooing of "Hiawatha." It seems almost incredible that where are now the largest flour mills in the world, turning out daily about 40,000 barrels, there was, scarcely fifty years ago, only Near by Place d'Armes Square may be seen a grey stone house on which is written "Here lived Sieur DuLuth." He was a leading spirit among the young men of the town, who gathered around his fireside to listen to his thrilling tales of adventure, and of his early life when he was a gendarme in the King's Guard. Coming to Canada in the year 1668, he explored among the Sioux tribes of the Western plains. He was one of the first Frenchmen to approach the sources of the Mississippi. The city of Duluth in Minnesota received its name from him. A tablet on a modern building in the same locality informs the passer-by that Cadillac, who founded the City of Detroit about the same time as the ChÂteau de Ramezay was built, spent the last years of his wandering life on this spot. The town of Varennes, down the river, is called from the owner of a Seigniory in "Honour to those who fought the trees, And won the land for us." The traditions connected with the ChÂteau de Ramezay are scarcely more interesting than those surrounding many spots in the vicinity. Incorporated in this prosaic, business part of the city are many an old gable or window, which were once part of some mediÆval chapel or home of these early times. On the other side of Notre Dame street, where now stands the classic and beautiful pile called the City Hall, were to be seen in those days the church and "Habitation," as it was called, of the Jesuit Fathers, within whose walls lived many learned sons of Loyola, Charlevoix among others. They were burnt down in 1803, De Beaujeu It was a lamentable event, the indiscriminate slaughter of three thousand men through the stupidity and incredible obstancy Washington in this engagement held the rank of Adjutant-General of Virginia. "His business was to inform the French that they were building forts on English soil, and that they would do well to depart peaceably." Beaujeu was sent at the head of a force composed of French soldiers and Indian allies to answer the Briton with the powerful argument of force of arms. As Braddock reached the ford over the river which was to put him on the same side as the fort, Colonel Thomas Gage crossed in advance, without opposition. Beaujeu had intended to contest the passage, but his Indians being refractory, his march was delayed. Gage with the advance was pushing on when his engineer saw a man, apparently an officer, wave his cap to his followers, who were unseen in the woods. From every vantage ground of knoll and bole, and on three sides of the column, the The sinking Braddock at last died and was buried in the road, that the tramp of the surging mass of men might obliterate his grave. His remains are said to have been discovered in 1823 by some workmen engaged in constructing the National road, at a spot pointed out by an old man who had been in the ranks in 1755. He claimed to have seen Braddock buried, and to have fired the bullet that killed him. It was impossible to identify the remains almost seventy years after their interment, but with them were found bits of military trappings, so his tale may have been correct. In the year 1841, near to the spot, was discovered a large quantity of shot and shell left by the retreating army. Adjoining the grounds of the ChÂteau de Ramezay was the mansion of General Ralph Burton, who fought close to Wolfe in the siege of Quebec, to whom his dying words were spoken, and who carried out his last command, which decided the day. As Wolfe lay half unconscious, the riot of the battle growing dull on his failing senses, they were roused by the cry, "They run!" He opened his glazed eyes and asked, "Who run?" and the reply was, "The French!" With a supreme effort he turned to Burton, and ordered him, saying, "Command Webb to march down to the St. Charles and cut off the retreat at the bridge"; and then amid the crash and carnage of war, he murmured, "Now I thank God, and die contented," and instantly expired. |