- Adam, Father and Head of his race, 3;
- does not lose the Headship by his fall, 11;
- is likewise Priest and Teacher of his race, 14-16;
- created in full possession of language, 5;
- has an infused knowledge of the animal creation, 5;
- has the Image and Likeness of God both as an Individual and as Head of his race, 6;
- subserves the mystery of the Incarnation, 8;
- as does the whole society founded in Adam and his children, 55.
- Æschylus, his rigid statement of satisfaction due for sin, 260.
- Alexandria: its catechetical school, 345;
- becomes a Christian university, 385;
- its succession of ten distinguished presidents, 386.
- Altar, the heathen, on which beasts were sacrificed, ?????, the Christian, on which the Unbloody Sacrifice is offered, ????????????, 232.
- Aquinas, St. Thomas, his doctrine of the subordination of the Temporal to the Spiritual Power, grounded upon the superiority of the end pursued by the latter, 123;
- Miracles a proof that the order of things proceeds from God, not by necessity of nature, but by His free-will, 450;
- the conversion of the world without miracles would have been the most marvellous of all marvels, 452;
- marks that sacrifice must be offered to God alone, 256;
- his statement of the supernatural government tending to a supernatural end, 94-96;
- sums up patristic doctrine on the Eucharist in his hymn, Lauda Sion, 274.
- Athanasius, St., represents the principles on which the ante-nicene Church maintained the faith, 389;
- how he states the authority of Scripture, 370;
- the rule of faith, 392;
- what he thinks of private judgment, 393;
- his tests of heresy, 393;
- on ecclesiastical definitions, 394;
- says Scripture and Tradition are united in the Church’s magisterium, 395;
- how he accounts for the cessation of idolatry, oracles, and magic, 440-443.
- Athenagoras, his conversion, 383.
- Augustine, St., his description of the “Connection of Ages” down to Christ, and from him, xxx-xxxii;
- witnessed the Catholic Church, but did not foresee Christendom, xxxiv;
- his description of the Two Cities, xxxvii;
- attests that the shedding of blood in sacrifice from the beginning points to the sacrifice of Christ, 15, 255;
- that the Christian Sacrifice is the principle of unity to Christ’s mystical Body, 276;
- how he understood the “One Episcopate,” 280;
- mentions thousands of bishops as existing in 314 A.D., 216
;
- gradually clothes itself in temporal goods, 312-316;
- the living personal authority that to which the assistance of the Holy Ghost is promised from beginning to end, 335;
- our Lord’s missionary circuits the germ, 340;
- the mission carried on by the Apostles, 341-343;
- personal authority exhibited in the system of catechesis, 344;
- the use of a creed, 347;
- the dispensing of sacraments, 349;
- the inflicting of penance, 351;
- the dispensing of the Scriptures, 352;
- all this continued during fifteen hundred years, 355-359;
- gift of infallibility lodged in the magisterium, 387, 389;
- which is the Church’s divine government and concrete life, as attested by Athanasius, 395.
- Eusebius, of CÆsarea, notes three periods in the first ninety years, 206, 207;
- sum of his testimony as to the three great sees and the episcopate, 209;
- records that Peter came to Rome in the reign of the Emperor Claudius, 209;
- and the martyrdom of the two Apostles, 210;
- attests the divine power by which the Church was planted, 211;
- the Paschal Lamb sacrificed once a year, but Christians are ever satisfied with the Body of the Lord, 270;
- contrasts the divine polity and philosophy of the Church with the incessant variation of heresies, 221;
- attests the multitude of martyrs everywhere in the reign of Marcus Aurelius, 418.
- Fish, the sacred symbol in the catacombs of Christ’s person and work, 287.
- Franzelin, Cardinal, the Church’s teaching office, 330-335;
- that which is essential, the perpetual succession of living men, 339;
- the revelation made by Christ to the Apostles complete as to its substance, 361;
- the act of Christ’s High Priesthood in the Incarnation, 239;
- the reality of the Body and Blood of Christ on the altar asserted by St. Ignatius of Antioch, St. Justin, and St. IrenÆus, 269;
- the physical Body of Christ in the Eucharist insisted on by the Fathers, 274.
- FriedlÄnder admits the universal belief in miracles of Jews and heathens as well as Christians, 445.
- Gieseler, five things on which the apologists laid stress, 444.
- Gregory the Great, St., his letter to King Ethelbert, 416;
- the whole Church represented by the sevenfold number of the churches, 174;
- repeatedly speaks of the see of the chief of the apostles as the see of one in three places—Rome, Alexandria, and Antioch, 297.
- Gregory of Nazianzum, calls his office as bishop a government, 218.
- Gregory VII., St., on the union of Church and State, 127.
- Hagemann, Die rÖmische Kirche, how Constantine looked at the Church, 293;
- speaks of particular tendencies in local churches, 376.
- Heinrich, Dogmatische Theologie, 387.
- Heresy, its principle, as opposed to that of orthodoxy, 378;
- the apostolic writings full of warnings against it, 380;
- its incessant attacks through the second century, attested by IrenÆus, of his own time, 439;
- by Athanasius, of the sign of the cross, and the name of Christ, 442;
- connection between miracles and martyrdom, as to their principle, witness, power and perpetuity, 449-454;
- the Christian faith rests upon two miracles, the Incarnation and the Resurrection of Christ, 445-447;
- the absolute necessity of miracles to substantiate the mission of Christ, 444;
- the Incarnation, the reason of miraculous power, 447;
- and the Fall of man its necessity, 447.
- MÖhler, on the use of the Creed, 347;
- on the first Christian writers, 381;
- on the Roman catechetical school, 386.
- NÄgelsbach, original kingship springs from fathership, 48;
- sacrifice, an essential of Greek piety, 244;
- the Greek seeks a living personal God, 244.
- Newman, Cardinal, describes the system of catechesis, 345;
- his history of the Arians referred to, 349;
- notes on St. Athanasius quoted, 390-395;
- his treatise on the Rise and Successes of Arianism, a storehouse of information, 397;
- says that particular authors do not speak ex cathedra, nor as a Council may speak, 388.
- Nicene Council, occasion of its convocation, 289;
- Constantine recognised therein the Church as a divine kingdom, 290;
- and the solidarity of the Episcopate, 292;
- compared with the Roman Senate, 293;
- its force as to the relation between Church and State, 294;
- its sixth Canon, 297;
- Constantine, acknowledging its sentence as the decision of God, recognised the kingdom of Christ in the world, 463.
- Noah, refounds the human race, 18;
- his first act, an act of sacrifice to which God attaches an universal covenant with his race, 18-21;
- is Father, King, Priest, and Teacher of his race, 22;
- among whom he establishes Marriage, Sacrifice, Civil Government, and the alliance of Government with Religion, 22-24.
- Origen, insists on the divine power shown in converting sinners, 434;
- on miracles of conversion as greater than bodily miracles, 435;
- on the spread of the Church and the conversion of sinners viewed together, 436;
- not possible without miracles, 437;
- as the soul vivifies and moves the body, so the word arouses and moves the whole body, the Church, 359;
- sets up a catechetical school at CÆsarea in Palestine, 386.
- Ovid, his statement of the power of vicarious sacrifice, 261.
- PantÆnus, his conversion, labours, and renown, 384.
- Paul, St., six names whereby he describes his commission, 168;
- the Church to him “the Body of Christ,” 162-165;
- says mission is necessary to every herald of the Gospel, 164;
- attests the grace given by ordination, 165;
- places in the one Christian Ministry the seat of dogmatic truth, 162;
- sees an inseparable bond in unity, truth, and government, 370, 424.
- Sophocles, his sense of the power of vicarious sacrifice, 260.
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