An important episode in the life of John Fletcher was his association with the College of Trevecca, opened by the Countess of Huntingdon, for young men who desired to devote themselves to the service of Christ A gratuitous education for three years, with lodging, board, and clothing, was provided for each student, the young men being afterwards free to enter whatever church they preferred. Above all, it was important that the College should have a President whose advice could be relied upon concerning the choice, conduct and work of both masters and students—practically an unsalaried head of affairs To this post was called the Vicar of Madeley, and though naturally unable to be resident in the College, he accepted the duties of President, and, as such, gave most valuable service. A little later than this Fletcher undertook to be Chaplain (one of three) to the Earl of Buchan, who was known as one of the most devoted Christians of his rank. Notwithstanding these duties, Fletcher’s work became increasingly itinerant in character. Wesley says:— “For many years he regularly preached at places eight, ten, and sixteen miles off, returning the same night, though he seldom got home before one or two in the morning At a little Society which he had gathered about six miles from Madeley, he preached two or three times a week, beginning at five in the morning... In some of his journeys he had not only difficulties, but dangers likewise, to encounter One day, as he was riding over a wooden bridge, just as he got to the middle thereof, it broke in The mare’s forelegs sank into the river, but her breast and hinder parts were kept up by the bridge In that position she lay as still as if she had been dead, till he got over her neck and took off his bags, in which were several MSS., the spoiling of which would have occasioned much trouble. He then endeavoured to raise her up, but she would not stir till he went over the other part of the bridge. But no sooner did he set his feet upon the ground than she began to plunge Immediately the remaining part of the bridge broke down and sunk with her into the river But presently she rose and swam to him.” Other adventures befell Fletcher in his travels, some of them ending in the narrowest escapes from injury and death. In the early part of the year 1770 Fletcher visited Italy, France, and his native Switzerland, with his friend Mr. Ireland Few details are preserved, but it seems to have been an uncommonly lively tour Mr. Ireland tells of the Vicar’s enthusiasm for unmasking various practices of the Italian priests, which placed them frequently in danger of their lives. During this trip they met with a classical scholar who said he had “travelled all over Europe, and had passed through all the societies in England to find a person whose life corresponded with the Gospels and with Paul’s Epistles.” Almost defiantly he demanded of Mr. Ireland if he knew a single clergyman or Dissenting minister in his native land possessed of £100 a year who would not desert his living for any other if offered double that amount Mr. Ireland triumphantly pointed to his travelling companion, saying, “That man would not!” The traveller turned to Mr. Fletcher and began a religious argument, which the two kept up at intervals for a whole week The Vicar overcame his opponent again and again, and though the latter lost his temper continually over his repeated defeats, the calm, sweet reasonableness of Fletcher’s spirit, as much as the overwhelming weight of his arguments for Jesus Christ, made a lasting impression upon his mind Eight years later he showed his appreciation by becoming the Vicar’s host in Provence, and treating him with the greatest reverence and attention. While in Paris he was sent for to visit a sick woman Information having been given to a magistrate which ascribed to him wrong motives, a garbled case was got up, and an order of apprehension was issued from the King An officer called at the house where the friends were staying to serve the order Mr. Ireland stepped out and, without mentioning his name, said quietly, “Sir, have you an order for me?” “I have,” responded the officer, taking him for Fletcher. They went off together, and Mr. Fletcher was well out of the city before the magistrate disgustedly discovered the mistake. When in the south of France, Fletcher determined to visit the Protestants of the Cevennes Mountains, and nothing would serve him but that he should perform the long and difficult journey on foot, with but a staff in his hand He disdained to appear well cared for, and on horseback, at the doors of those whose fathers were hunted for their faith from rock to rock He set out in his own fashion, therefore; on the first night of his travels begging the use of a chair in some humble cottage until morning. The peasant was reluctant to admit his strange guest, but when he had heard him talk and pray, himself, no less than his wife and children, were affected to tears. “I nearly refused to let a stranger into my house,” related the peasant to his neighbours, “but when he came I found more angel than man.” Nor was this the only person who held such an opinion Wesley tells of another visit paid by the Vicar upon his way to call upon a minister of the district A little crowd was assembled at the door of a house where a mother and her newly-born child were dying The room was also filled with neighbours Fletcher went in, spoke gently to the people present of the effects of the sin of our first parent, and pointed them to Jesus “Jesus!” he exclaimed, “He is able to raise the dead, to save you all from sin, to save these from death. Come, let us ask Him!” In prayer he had wondrous liberty. The child’s convulsions ceased, the mother became easy, and strength flowed into her as he prayed. The neighbours gazed astonished, and silently withdrew, whispering to one another when without the house, “Certainly it was an angel!” On their journey from France to Italy the travellers arrived at the Appian Way Fletcher stopped the carriage and descended, remarking to his friend, “I cannot ride over ground where the Apostle Paul once walked, chained to a soldier;” and taking off his hat he walked up the old Roman road praising God for the glorious Gospel preached by His servant of long ago. Nor was this affectation upon Fletcher’s part Nothing was further from his thoughts at any time than to make an impression upon those around him Perhaps for this very reason the mark he did make was indelible No man ever spent an hour with the Vicar of Madeley without being spiritually better for it. Arrived at Nyon, he was pressed to occupy several pulpits Crowds flocked after him from place to place, sinners were awakened, scoffers silenced, and many were brought to seek Jesus as the only Saviour. One aged minister besought him to prolong his visit, if only for an additional week. When assured it was impossible, he turned to Mr. Ireland with tears running down his cheeks “Oh, sir,” he exclaimed, “how unfortunate for my country! During my lifetime it has produced but one angel of a man, and now it is our lot to. lose him.” The parting from these good people was almost overwhelming Some of the multitude which gathered to say good-bye followed the carriage for over two miles, unwilling to lose sight of one who had brought them so near to God. More than ordinary welcome awaited him at Trevecca Joseph Benson— headmaster of the College, and Fletcher’s biographer in latter days— wrote of it thus:— “He was received as an angel of God It is not possible for me to describe the veneration in which we all held him Like Elijah in the schools of the prophets, he was revered; he was loved; he was almost adored; not only by every student, but by every member of the family. “And, indeed, he was worthy. . . Though by the body he was tied down to earth, his whole conversation was in Heaven. His life, from day to day, was hid with Christ in God. Prayer, praise, love, and zeal, all ardent, elevated above what one would think attainable in this state of frailty, were the element in which he continually lived As to others, his one employment was to call, entreat and urge them to ascend with him to the glorious source of being and blessedness. He had leisure, comparatively, for nothing else. Languages, arts, sciences, grammar, rhetoric, logic, even divinity itself, were all laid aside when he appeared in the schoolroom among the students. His full heart would not suffer him to be silent. He must speak, and they were readier to hearken to this servant and minister of Jesus Christ than to attend to Sallust, Virgil, Cicero, or any Latin or Greek historian, poet, or philosopher they had been engaged in reading And they seldom hearkened long before they were all in tears, and every heart catched lire from the flame that burned in his soul. “These seasons generally terminated in this Being convinced that to be ‘filled with the Holy Ghost’ was a better qualification for the ministry of the Gospel than any classical learning...after speaking awhile in the schoolroom, he used frequently to say, ’As many of you as are athirst for the fulness of the Spirit, follow me into my room.’ On this, many of us instantly followed him, and there continued till noon, for two or three hours, praying for one another till we could bear to kneel no longer... I have sometimes seen him...so filled with the love of God that he cried out, ’O my God, withhold Thy hand, or the vessel will burst!’ But he afterwards told me he was afraid he had grieved the Spirit of God, and that he ought to have prayed that the Lord would have enlarged the vessel, or have suffered it to break, that the soul might have had no further bar to its enjoyment of the Supreme Good.” Few headmasters have had the opportunity to speak of the President of their college as the headmaster of Trevecca was led to do of Fletcher. CHAPTER XVIII. |