Not content, as many are, with consciousness of sins forgiven, Fletcher at once began to plead that God would take fullest possession of his heart, and grant to him a deeper experience of His love. While lying upon his face in earnest prayer the Saviour strangely manifested Himself to his eye of faith, and it was revealed to him that Jesus had wondrously become his soul’s inmost life, abiding in him to conquer sin. This completely changed his spiritual position The blessed realisation that in Christ he could triumph over sin and keep the world beneath his feet, filled him with a glad sense of freedom. He resolved that nothing should prevent him from experiencing this to the full: he gave all his leisure to prayer and meditation, living on vegetables, bread, milk and water, that he might be able to save time from the long courses of dinner, many a day lunching in the garden from a piece of bread and a few bunches of currants; also making it a rule to do without sleep two nights of each week in order to pray. This extremely rigid rule of life was a mistake Lack of proper rest and food at this period undoubtedly laid the foundation of his subsequent delicacy Most men attend to the cravings of the body to the expense of the lightly-fed soul; all his life Fletcher gave less heed to physical needs than his not-too-robust frame required, and he paid the penalty. As a natural gift, Fletcher possessed a very sweet and gentle spirit Companionship with Christ grafted upon this an unusual humility, as simple as it was sincere An instance of this is found in the fact that when the clergyman of Atcham Church (which Fletcher attended while at Tern Hall) invited adults who required instruction to join the children’s catechumen class, gifted scholar though he was, he stepped out and took his place by the little ones as a matter of course, unmoved by the fact that he was the only adult who did not despise the proffered instruction. Prayer, with Fletcher, was not a duty but a refreshment and an inspiration Every Sunday morning, between four and five, and two or three nights in the week, after his pupils were asleep, he used to go out into the meadows, or on to the banks of the Severn, to meet an Excise Officer, a servant, and a poor widow These four would pour out their whole souls to God in prayer, and wonderful were the manifestations of Divine love and grace vouchsafed to them. The poor of Atcham village and its neighbourhood grew well accustomed to the fine, pure face of the Tern Hall tutor; sickness always drew him, and were there none at hand to nurse them as they needed he was quick to give help. Thus continually brought face to face with the needs of ignorant and uncared-for men, it was no wonder that Fletcher should return to the thought (suggested to him many times previously) of devoting himself altogether to ministering the gospel of the grace of God Before taking any step towards such a life, however, he asked the advice of John Wesley, whom he already looked upon as his spiritual guide Apparently the answer he received was encouraging, for less than four months after he put the question, John Fletcher was ordained as a clergyman of the Church of England. Straight from his ordination service in the Chapel Royal at St. James’s, Fletcher hurried to Snowsfields Methodist Chapel to assist Wesley in a service there—a sufficiently unusual commencement of a clergyman’s career! CHAPTER VII. |