There existed no “chance” or “ill-fortune” for Fletcher Whatever happened was subject, he believed, to the over-ruling providence and direction of God, and for him there was no second causes, no human marplots He could always sing— Thrice comfortable hope When in answer to a letter of his to Miss Bosanquet on Christian Perfection there was sent to him a reply which, by the forgetfulness of a friend, lay in a drawer for three years undelivered, he wrote on the morning of its belated arrival:— “You speak, Madam, of a letter from Bath; I do not recollect, at present, your having favoured me with one from that place Is it my lot to be tried or disappointed in this respect? Well, the hairs of our heads, and the letters of our friends, are all numbered; not one of the former falls, not one of the latter miscarries, without the will of Him to whose orders we have long since fully and cheerfully subscribed.” Miss Bosanquet was at this time in dire difficulties at Cross Hall Perplexed by contrary advice, embarrassed by ever-increasing financial loss, opposed by those who ridiculed her work as a mission to the mean, “a call to the care of cows and horses, sheep and pigs,” and criticised even by those to whom she acted as daily benefactor, her path was by no means an easy one, and eagerly she looked to the Lord for deliverance, although she knew not whence it would come. She suffered more than she could ever describe through the public work she was called to do “None, O my God, but Thyself, knows what I go through for every public meeting!” she exclaimed in her diary Yet, though this shrinking was combined with exceedingly delicate health, she never shirked her duty, but went steadily on with housekeeping, farming, nursing, or public speaking, just as the Lord gave it to her to do—even consenting to stand upon a horse-block at Huddersfield to address a crowd whom otherwise she could not have reached “Indeed, for none but Thee, my Lord,” she cried after that ordeal, “would I take up this sore cross!.. O do Thine own will upon me in all things!” On the seventh day of June, a month after Fletcher’s return to Madeley, was the fourteenth anniversary of Miss Bosanquet’s troubled sojourn in Yorkshire “On that day,” she relates, “I took a particular view of my whole situation, and saw difficulties as mountains rise around me Faith was hard put to it. The promises seemed to stand sure, and I thought the season was come; yet the waters were deeper than ever.” During this time, however, their correspondence had been renewed, and to Fletcher the thought of Mary Bosanquet was bringing more than ordinary comfort and joy. Finding his health so greatly improved, he thought he might venture upon a still closer friendship, and the very day after Miss Bosanquet’s “mountains” and “deeper waters” seemed to hem her in, a new door opened for her in a proposal of marriage, which assured her of the regard Fletcher had secretly treasured for her for twenty-five long years. In August Mr. Fletcher travelled to Yorkshire to attend Wesley’s conference at Leeds, and Mary Bosanquet’s diary contains this brief record:— “We corresponded with openness and freedom till August 1st, when he came to Cross Hall and abode there a month; preaching in different places with much power, and having opened our hearts to each other, both on temporals and spirituals, we believed it to be the order of God we should become one, when He should make our way plain.” That Fletcher could love, and that ardently, will be seen from a letter written a few weeks later to the woman of his choice:— “O Polly! generous, faithful Polly! Dost thou indeed permit me to write to thy friends, and to ask the invaluable gift of thy hand? That hand, that is half mine shall be wholly mine...Polly! I read thy letter, and wondered at the expression in it—’If you think me worth writing for.’ Ah, my holy, my loving, my lovely, my precious friend, I think thee worth writing for with my vital blood; I am only sorry that I had not thee beside me to write with thy wisdom... “‘Difficulties!’ If thou hast any I shall gladly share them with thee, and think myself well repaid with the pleasure of praying and praising with thee and for thee. Therefore, do not talk of struggling through alone. I charge thee, by thy faithfulness, let me be alone as little time as thou canst... “I thank thee for that believing sentence—’But all shall be right.’ The worst thy friends can do is to keep thy money, which I look upon as dung and dross in comparison of thee Ah, Polly! with the treasure of thy friendship, and the unsearchable riches of Christ, how rich thinkest thou I am? Count—cast up—but thou wilt never make out the amazing sum.... “I embrace thee in spirit, and more than mix my soul with thine.” (From “Wesley’s Designated Successor.”) Of the oneness established between them John Wesley writes interestingly:— “He (Mr. Fletcher) was upon all occasions very uncommonly reserved in speaking of himself, whether in writing or conversation. He hardly ever said anything concerning himself, unless it slipped from him unawares. . . This defect was indeed, in some measure, supplied by the entire intimacy which subsisted between him and Mrs. Fletcher. He did not willingly, much less designedly, conceal anything from her They had no secrets with regard to each other, but had indeed one house, one purse, and one heart Before her, it was his invariable rule to think aloud; always to open the window in his breast.” The story of Mary Bosanquet’s deliverance from her Cross Hall embarrassments is practically a leaf from God’s Providence Book. At the end of October the aspect of her difficulties had in no sense changed, but it was borne in upon both herself and Mr. Fletcher that they should act as though God were indeed working for them. They agreed to marry in a fortnight, but for the first week all remained as it was In the beginning of the second week a gentleman arrived to buy Cross Hall for £1,620 Three days later another purchased the farm implements and stock One by one, each inmate of the house was provided for with the exception of a poor cripple with great infirmities, whose home had been with Miss Bosanquet for sixteen years. The very night before the wedding even she was provided for Sally Lawrence, the adopted girl, was to be taken with them to Madeley. One little item still remained to trouble the bride—a little payment for the estate was not to be made immediately, and in order to provide certain sums to settle the various Cross Hall inmates in suitable homes, as well as to pay a few current accounts, £100 was required The matter was laid in faith before Him to whom belongs all the silver and the gold, and by the next post came a bank-note for £100 as a present from Mary Bosanquet’s youngest brother! The diary is brief as usual concerning the wedding, but it meant very much to both of them that, without a hindrance remaining, the bride should be able to write:— “So, on Monday, the 12th of November, 1781, in Batley Church, we covenanted in the name of the Father, and of the Son, and of the Holy Ghost, ‘to bear each other’s burdens,’ and to become one for ever.” Mrs. Crosby gives us a look-in upon that memorable marriage day:— “On the morning of the day several friends met together They reached Cross Hall before family prayers Mr. Fletcher . . . read Rev. xix. 7- 9: ’Let us be glad, and rejoice, and give honour to Him, for the marriage of the Lamb is come,’ etc Mr. Fletcher then spoke from these verses in such a manner as greatly tended to spiritualise the solemnities of the day He said, ’We invite you to our wedding, but the Holy Ghost invites you to the marriage of the Lamb. The bride, the Lamb’s wife, represents the whole Church, triumphant and militant united together. You may all be the bride, and Jesus will condescend to be the Bridegroom Make yourselves ready by being filled with the Spirit.’ He then engaged in prayer. . . They were married in the face of the congregation; the doors were opened, and everyone came in that would We then returned home, and spent a considerable time in singing and prayer There were nearly twenty of us.... “From dinner, which was a spiritual meal as well as a natural one, until tea-time, our time was chiefly spent in prayer or singing After singing the covenant hymn Mr. Fletcher went to Mrs. Fletcher and said to her, ’Well, my dearest friend, will you unite with me in joining ourselves in a perpetual covenant to the Lord? Will you with me serve Him in His members? Will you help me to bring souls to the Blessed Redeemer? And in every possible way this day lay yourself under the strongest ties you can, to help me to glorify my gracious Lord?’ She answered, ‘May God help me so to do!’ “In the evening Mr. Valton preached in the hall from ’What shall I render unto the Lord for all His benefits? I will take the cup of salvation, and call upon the name of the Lord.’ His words did not fall to the ground; many were greatly refreshed After the preaching there was a sweet contest among us; everyone thought, ’I, in particular, owe the greatest debt of praise’; at length we agreed to sing— “I’ll praise my Maker while I’ve breath, |