Mrs. Alec-Tweedie

Before describing our own life in a haunted castle, with its joys and its fears, we must pause and reflect on two of the most important factors in Finnish life—the position of women, and the excellence of education. For it is the present advancement of both that will make a future for Suomi, and even to-day can teach us much.

In 1890 the population of Finland numbered two and a half millions, which included—

Females	1,208,599
Males	1,171,541
Total	2,380,140

In 1908 the figures were—

Females	1,515,916
Males	1,496,933
Total	3,012,849

These figures show that there has been a large preponderance of the female sex, and though in the last twenty years this surplus has diminished by one half, it may perhaps in some measure account for the wonderful way in which women have pushed themselves to the front and ceased to look upon matrimony as the only profession open to the sex.

The system of public instruction is making rapid progress. The expenses of primary education are divided between the State and the Communes, while those of the higher education generally fall on the State.

The Finnish University, founded in 1640, is maintained by the latter, and includes four faculties.

In 1870 the first woman matriculated at the University, three years later another followed suit, but until 1885 they were alone, when two others joined them. It was very difficult in those days to obtain permission to enter for the matriculation; as will be seen, there are at present a large number of female students, several of whom have taken degrees in medicine, dentistry, arts, law, and science.

The woman question is now one of great moment in Finland, but the first book published on the subject only appeared in May 1894. This Calendar of Women's Work was really a great undertaking, and the statistics and materials to complete it were collected by more than a thousand agents of both sexes, the Senate giving a grant of three thousand marks to pay for the printing expenses. Its object was, by giving careful tables of employment, and names and addresses of employers, to enable young women readily to find a vocation.

Beginning by a historic sketch, it showed how Finnish linen was famous as early as 1552, and how taxes were paid by such means at that time.

It pointed out the present great desire to increase home industries, and stated that out of five hundred and thirty parishes applied to, four hundred had sent to the Women's Association asking for help in the formation of schools, or loan of patterns and models, implements and tools.

It noticed how, in 1890, a vast number of women were employed upon the land: 8580 peasants, 2516 farmers, 5631 cottagers, and 76,857 agricultural servants; we must remember Finnish women are physically strong and well-fitted for agricultural work.

It showed how dairy work was being much taken up by women, who tended the cows, milked them, made the butter, for which they obtained prizes, and went on to notice how gardening was being developed in the country, and how it might further be undertaken with advantage.

There are in 1912 fourteen dairying schools, thirty-seven schools for the care of cattle, and twelve housekeeping and gardening schools—all for women.

In fact, one cannot travel through Finland without being struck by the position of women on every side. It may, of course, arise from the fact that the Finns are poor, and, large families not being uncommon, it is impossible for the parents to keep their daughters in idleness; and as no country is more democratic than Finland, where there is no court and little aristocracy, the daughters of senators and generals take up all kinds of work. Whatever the cause, it is amazing to find the vast number of employments open to women, and the excellent way in which they fill these posts. There is no law to prevent women working at anything they choose.

Amongst the unmarried women it is more the exception than the rule to find them idle, and instead of work being looked upon as degrading, it is admired on all sides, especially teaching, which is considered one of the finest positions for a man or woman in Finland. And it is scientific teaching, for they learn how to impart knowledge to others, instead of doing it in a dilatory and dilettante manner, as so often happens elsewhere.

We were impressed by the force and the marvellous energy and splendid independence of the women of Suomi, who became independent workers long before their sisters in Britain.

All this is particularly interesting with the struggle going on now around us, for to our mind it is remarkable that so remote a country, one so little known and so unappreciated, should have thus suddenly burst forth and hold the most advanced ideas for both men and women. That endless sex question is never discussed. There is no sex question in Finland, men and women are practically equals, and on that basis society is formed. Sex equality has always been a characteristic of the race, as we find from the ancient Kalevala poem.

In spite of advanced education, in spite of the emancipation of women (which is erroneously supposed to work otherwise), Finland is noted for its morality, and, indeed, stands among the nations of Europe as one of the most virtuous.

There is no married woman's property act, all property being owned jointly by husband and wife. This is called the marriage right.

In the excellent pamphlet printed for the Chicago Exhibition, we find the following:—

Marriage

Marriageable Age.—According to the law which is now in force, a girl need be no more than fifteen years of age in order to be marriageable. Very few girls, however, marry at such an early age. Among the peasantry, women, as a rule, marry earlier than they do among the cultivated classes.

The Solemnisation of Marriages.—According to the law of 1734, which remained valid until 1864, a spinster could not marry without the consent of her father, or, if he were dead, of her mother. Both parents being dead, this duty devolved upon the eldest male member of the family.

In the year 1864 (31st October) a law was enacted according to which girls, after their twenty-first year, are free to marry without the consent of either father or mother. For a marriage to be lawful the banns must be read from the pulpit on three several Sundays, and the marriage ceremony must be performed by a clergyman.

Statutes of 1889.—In the statutes of 1889 the law on antenuptial marriage agreements was altered to the advantage of the wife. By means of antenuptial agreements a woman may now not only retain as her special property whatever she possessed before marriage, and whatever she may have, after marriage, inherited, received as a gift, or as a legacy, but she may also reserve for herself the right of taking charge of and managing her own property and the income thereof.

In 1908, a law was passed enacting that no girl under the age of seventeen years should marry. How much wiser than in England.

As soon as the marriage ceremony has been performed, "the husband becomes the natural guardian of his wife," is responsible for her and manages their property.

In spite, however, of a woman being under the legal guardianship of her husband, there is probably no country where women are held in more reverence and respect than in Finland. While in Germany the middle class Hausfrau takes a back seat, hardly speaking before her lord and master, and being in many cases scarcely better than a general servant (of the Jack-of-all-trades and master of none class), doing a little cooking, seeing to the dusting and cleaning, helping make the beds, wash the children, and everlastingly producing her big basket of Handarbeit, the Finnish woman, although just as domesticated, is less ostentatious in her performance of such duties, and, like her sisters in England, attends to her household matters in the morning, according to a regulated plan worked out for herself; trains her servants properly, and, having set the clock going for the day, expects the machinery to work. Every decent household should be managed on some such plan, and we all know that the busier the woman the more comfortable, as a rule, she makes her home; the mere fact of her having an occupation, inspires those about her to work. Added to which, the busy woman knows order and method are the only means by which satisfactory results can possibly be obtained, and that order and method which she has acquired herself she is able to teach her less-educated domestics, or anyway inspire them with it.

Idle people are always apparently busy; but it is the business of muddle, while really busy people always have time for everything, and keep everything in its place.

Finnish ladies are thoroughly well educated. They are musical and artistic, beautiful needle-women, manage their homes well, and they have read enough to join in any discussion in which they take an interest. They are, consequently, treated by their husbands as equals, and although until 1907 they had no political rights, women were much employed in government services. They were not debarred from becoming members of the great societies. For instance, as far back as 1897, among the two hundred and twelve Fellows that composed the Geographical Society of Finland there were seventy-three women, yet in 1913 our Royal Geographical Society shrieked at the idea of woman entering their portals. The Swedish Literary Society, with thirteen hundred members, has eighty-two women on its books. The same with the philanthropic societies, music, art, etc. In fact, all doors are open to women.

Ladies have done much for the cause of temperance, and in all philanthropic movements they are busy; they have organised schools for the deaf, dumb, blind, and crippled, and look after night shelters, mothers' unions, ragged unions, rescue homes, working homes for children, benevolent societies, etc.

The pamphlet, speaking of unmarried women, also says—

Divorce is somewhat uncommon in Finland. Indeed, next to Belgium, that country shows the smallest number of divorced marriages; still divorce may be granted on the following grounds:—

Far more marriages are marred by incompatibility of temper than by actual immorality, and, surely, if two people find they have made a mistake, and are irritants instead of sedatives to one another, they should not be left to champ and fret like horses at too severe a bit, for all their long sad lives—to mar one another's happiness, to worry their children, and annoy their friends. Our hideously cruel separation orders merely encourage immorality. Finland shows us an excellent example. The very fact of being able to get free makes folk less inclined to struggle at their chains. If life is intolerable to Mrs. Jones in Finland, away she goes by herself; at the end of a year Mr. Jones advertises three times in the paper for his wife or for information that will lead to his knowing her whereabouts; no one responds, and Mr. Jones can sue for and obtain a divorce without any of those scandalous details appearing in the press which are a disgrace to English journalism.

Since 1906, women in Finland have had exactly the same political rights as men. Practically every man and woman over twenty-four years of age may not only vote for Parliament, but is also eligible as a member. At the election of 1907, nineteen women members were returned; this number has fluctuated, however, and in 1912 there are but fourteen women members.

They also have municipal rights. Unmarried women, widows, and divorced women, provided they submitted to the necessary conditions, were given the municipal vote in 1873. Women are members of School Boards, Poor Law Guardians, and are eligible as members of several other municipal and parochial Boards; but they may not be chosen for Town Councils or the corresponding councils in rural parishes. In 1908 the Diet passed a new law concerning the municipal vote, giving equal rights to men and women, but that law being very Radical had—four years later—not received the sanction of the sovereign.

In the matter of education Finland is most advanced; and the fees all up the scale from folk-schools to the University itself are extremely low.

The folk-schools in 1910 were attended by 188,479 children, which was 6.11 per cent. of the population. The same year there were 2677 female teachers and 2222 male teachers in the folk-schools. Every country Commune has at least one permanent folk-school, but most have several. There are besides these, ambulatory schools, where teachers visit remote villages and hold classes, in order that children may not suffer by being a long distance from a folk-school.

Besides the folk-schools there are secondary schools, most of them leading up to the University. These numbered, in 1912, one hundred and twenty-seven. Seventy-four of them are mixed schools, and twenty-seven for boys only, the other twenty-six being for girls.

Many preparatory schools exist under private auspices, over which there is no State inspection.

The better-class children go to the secondary schools, though they are open to all classes, the fees being only thirty-two shillings per annum, with a reduction for brothers or sisters, and 20 per cent. of the whole number of pupils are received free of charge. In the private schools the annual fee varies, but rarely rises above ten pounds.

In Helsingfors the salaries for teachers in folk-schools are different for men and women, the latter receiving from 2000 to 3000 marks a year, and the men from 2400 to nearly 4000 marks per annum.

In the country Communes, however, salaries are now the same for men and women; but a teacher with a family dependent on him receives a bonus in addition to the salary, and this applies to men and women equally.

Could anything be better? Truly, a eugenic doctrine in the best sense. Could we in England not learn one of our many needed lessons in education from Finland on this point? All are entitled to a pension after thirty years' service.

Beyond the folk-schools are practical continuation classes for needlework, cooking, weaving, household work, and book-keeping.

And then, again, there are People's Colleges for both sexes aged about eighteen, for the advancement of culture and knowledge, and to kindle noble impulses.

One of these People's Colleges was established by a woman for women, and has now obtained a grant from the public funds.

Besides all the foregoing there are normal institutes or seminaries for folk-school teachers of both sexes; six of these seminaries are for Finnish folk-school teaching, and two for Swedish ones.

The instruction is free, candidates must be eighteen years of age, and the subjects are:—Biblical history and the Bible, Christianity and moral philosophy, popular psychology, pedagogics and the science of teaching, school-keeping, the mother tongue and the reading of suitable works in it, mathematics, geography, history, the statistics of Finland, natural history, calligraphy, writing of short essays, drawing and modelling, singing and instrumental music, elementary anatomy, physiology, and the care of small children according to the laws of hygiene. To all this long list there are added for female students, instruction in needlework and weaving, housekeeping, and gardening; and for the male, slÖjd, gardening, and fieldwork.

There are also State high schools for girls doing excellent work.

In Helsingfors and Wiborg, where the living is more expensive than in other Finnish towns, the principals and the lady teachers (but not the "kollegas") are in receipt of an addition to their salaries. Thus in Helsingfors a lady principal receives from the beginning 2800 marks, and after fifteen years' service, 4000.

Although this does not sound high remuneration, it must be remembered that salaries and expenses are proportionately low in Suomi.

Every woman entering the University must obtain permission from the Chancellor. He always grants it now, though formerly he often refused. There are, in 1912, 730 women out of a total of 3030 students—that is, 24 per cent.

There is no general annual fee at the University; at matriculation every student pays thirty-six shillings, and there is a small extra charge for the use of the laboratories; and, of course, students needing special instruction in any particular subject pay their professor a separate fee, about a pound per annum. In addition there are small fees for the examinations.

Men and women pay exactly the same, and enter for the same examinations, working side by side. The first woman to take a degree at the University (bacca laureate) was FrÖken Emma Irene AstrÖm in 1873, when she was appointed professor (lector) at one of the seminaries for the education of folk-school teachers.

In 1884 the Finnish Women's Association was formed, having obtained permission from the State for their name. Their object is to work for the elevation of their sex, intellectually and morally, and to better women's social and economical position.

Thirty years have seen the formation of many such societies; perhaps the greatest of them is an association called "Martha," similar to our English Mothers' Union. Its purpose is to approach the different classes and to heighten the standard of life among the poor by developing the women's ability in housekeeping and educating their children. It is spread all over the country, and has more than a hundred and fifty affiliated associations.

As we have already noticed, women follow many occupations which in the British islands are regarded as entirely men's employments—bricklaying, carpentry, paper-hanging, slaughtering, ship-loading, were all to be found in the returns, when I was in the country, under women's work. In public offices they were constantly employed long before women in Britain were recognised as capable of doing clerical work on a large scale; and even now, while our banks are staffed entirely by men, women in Finland are largely employed as clerks in banks as well as in insurance offices. They monopolise the telephone, and are in great request as compositors.

But turning to the more domestic duties of women; the Finns are as thorough in these as in other branches of education. It was at one time rather a fashion for the young ladies of Finland to go over to Sweden and enter what is called a HushÅllskola, the literal translation of which is a "household school." They are taught cooking, laundry-work, weaving, dressmaking, house-maid's work, everything, in fact, that a woman could possibly want to know if she were left without any servants, or even on a desert island. They are practically instructed how to garden, they are sent marketing, they are taught to fish, and, having landed their prey, how to clean and cook it. In fact, they are fitted to be maids-of-all-work, skilled labourers and sportsmen, at one and the same time.

The full course occupies about eighteen months, and met with such success in Sweden that Finlanders have now organised several HushÅllskola in Finland itself.

In 1799 one Wibeleins started a sort of technical education scheme. He printed books to further the weaving trade, gave prizes for spun thread, etc., to encourage the old trade then dying away—for women in the time of Kalevala wove, embroidered, spun, and worked in silver and bronze, at least so say the bards. Indeed, in 1529, Åbo linen was so famous that it was always used by the King of Sweden, therefore it is not surprising that weaving is still quite a pastime among Finnish ladies, and every cottager knows how to ply her shuttle. Where it has fallen into disuse women go about the country to teach and revive the decaying industry.

It is very sad when old trades disappear in rural districts, for nothing can take their place. No modern factories are started near at hand to employ the folk, and the result is they give up their old occupations and too often do not take to new instead. For instance, the once famous lace of Raumo, formerly sent in large quantities to Sweden and Russia (the thread came from England), was almost a forgotten art; but as with us, care has been taken to restore these old local industries, and Raumo lace-making is now in a most flourishing state.

The many employments open to women do not make the more fortunate forget those in trouble. Nursing the sick is a favourite profession in Finland, the emolument varying from two to six hundred marks per annum, in addition to board, etc.

Massage is a very old institution, so ancient that every village since the olden times has had at least one rubbing woman, as they call her. In the country they are generally given food in payment, but in towns from twenty-five penni to a mark for the time occupied. So many women do massage that really every one seems to know something about it, and one almost feels that massage must have originated in Suomi. It is certainly a great feature of Finnish life; and in addition to these massage women, who work for next to nothing, and who are merely peasant women, there are now everywhere in Finland highly trained masseuses, or, as they prefer to be called, "sick-gymnasts."

The University maintains courses, lasting for three years, for the training of such "sick-gymnasts," and the pupils are very often ladies from the best families. A qualified "sick-gymnast" often gets a remunerative practice, and may make an annual income of 10,000 marks or more.

The physical development of women is given a high place in the school curriculum in Finland, as was instanced in the Olympic games at Stockholm in 1912, when a group of Finnish girls proved by their suppleness of body and gymnastic proficiency that the traditions of Southern Greece are ably maintained to-day in Finland in the North.

One must not leave the subject of women in Suomi without touching upon their achievements in literature and the sister arts.

The earliest woman writer was Sarah Wacklin (1790-1846), who has left a valuable record of Finnish life in the first years of the nineteenth century. Her successors took up the question of the rights of women, and their emancipation; and the works of Mrs. Fredrika Runeberg (1807-1879) and Miss Adelaide Ehrnroth both set forth the arguments of the cause most strongly, not only in articles and pamphlets, but in novels of a high standard.

Since then many women have entered their names on the roll of the country's literature, and, strangely enough, the two girls I chaperoned through Finland—for, of course, being married I could act as a chaperone—were so inspired by the work of writing and its manifold interests, that both of them took to the pen later, and one is known to-day as Paul Waineman, and the other as Baroness LÉonie Aminoff.

When we went to Kuopio we hoped to meet Minna Canth, one of the first Finnish writers in the country, whose powers as a dramatist we had learnt at Sordavala. We inquired where she lived, and found that she had a drapery store.

Every one in Finland works in some way, and, all work being considered honourable, the shopkeeper is equal to the noble.

Minna Canth's husband died some years ago, and being left with a family, she started this store, and certainly, when one realised that she was a woman with children to look after, that she wrote much—which we know takes time—it is perfectly wonderful how she could find energy and leisure to look after her shop. Yet it was so, and the business was in a most flourishing condition.

Finnish lady artists for the first time received international prizes and medals at the great World's Exhibition in Paris in the year 1889.

Of the achievements of Finland's women artists during the last twenty years I must not write in detail, for Finland has forged ahead in art as in other matters. At the time of my first visit, few Finnish women had devoted themselves to sculpture, and only one—Miss Sigrid af Forselles—had accomplished really good work. But to-day she no longer stands alone.

Already we see the first generation that benefited by the recognition of the power of women enjoying the prime of early manhood and womanhood; and it is certain that in the enormous upheaval in the old order of things that is going on all over the world, Suomi will hold her own in the forefront of education, for the learning of the mother must prove a valuable asset in moulding the characters of the citizens of the future.