Meurice’s story—The camp and the soldiery—The adventures of a German renegade—Arab horses—Prayers—The Sultan’s band of music. Meurice begged me to give him an account of my capture and subsequent adventures. I had just finished it, and requested to hear his story in return, when a negro brought us some kuskussu for supper. It was quite dark, and he lit a taper of yellow wax, about the size of a farthing rushlight, stuck it on a bit of stick which he poked into the earth, and bade us lie down. We stretched ourselves upon the bare ground and the negro went away. I wish I were as well skilled in the management of my pen as in that of a vessel, so that I might be able to bring vividly before my readers a picture of the dark savage tent filled with strange-looking packages, and in it the two prisoners lying on the ground; Meurice, pale and livid, with his long matted beard and dim eyes, telling in a sad and weary voice, the unhappy adventure which had suddenly snatched him from a life of ease and enjoyment, and plunged him into the most frightful and degrading misery. I will give his story, as nearly as I can remember, in his own words. “I was compelled,” said he, “to leave Paris after the Revolution of 1830, by losses in trade. I settled at Algiers with my young wife, and exercised the profession of a land surveyor, in which I had plenty of employment. My life, though rather monotonous, was very agreeable, thanks to Clarissa’s incessant attentions to my comfort, and to her charming disposition. Poor thing! she is so pretty, so amiable, you shall read her letters. Alas! perhaps I may never see her again. “On the 25th of April, 1836, I had been to inspect an estate near the Metidja, and was returning in company with M. Muller, a civil engineer, M. D—— and his sister. I was on horseback, “The Arabs dragged M. Muller and myself away with them, but were soon obliged to leave M. Muller behind with the Hadjutes, seeing that he must inevitably sink under the fatigues of the journey. He was soon exchanged for three Arab prisoners. They resolved to sell me to Abd-el-Kader, and set out to join him at his camp. I was exposed to every possible kind of ill-usage on the road, blows, threats, insults, and degrading tortures of every kind. To give you one instance among many:—At the camp of one of the tribes on the plain, the Arabs stripped me entirely naked, tied my hands behind my back and fastened me to a tree, whereupon the women and children amused themselves the whole day with flinging stones at me and smearing my face with the most loathsome filth; you can form no idea of my sufferings, the intolerable stench of the filth, the incessant blow’s inflicted by the stones they threw at me; the children who pinched and bit my thighs all combined to make my torments unbearable. “After staying some time at Mascara we went to Abd-el-Kader’s camp, which was then in the neighbourhood of Tafna. The Sultan received me kindly and bought me of my captors. He was very melancholy and completely cast down by his recent defeat by General Bugeaud at Shikak. He had confidently predicted his own victory, founding his prophecy upon a passage of the Koran, which foretold the defeat of the Christians during the seventh year of their settlement in Africa. “Defeat destroyed all his influence; the Arabs forsook their “Immediately after this defeat, the Sultan threw himself into Mascara with fifty horse and a hundred foot, all inhabitants of the town and the sole remnants of his army. A report of a counter-march of General Bugeaud’s had spread a panic. Abd-el-Kader’s stores were pillaged, and he would never have recovered the blow but for the subsidies of all kinds which he constantly receives from Muley Abd-el-Rachman, Emperor of Morocco, without whose assistance he would be utterly unable to support an army. “When he saw that the Arabs, who but the day before had blindly submitted to his command, were now prepared to shake off his authority, the Sultan knew that the prisoners who remained in his camp were doomed to destruction. He resolved to save them, and commanded the thirty negroes who guard his tent to escort M. Lanternier a colonist, his wife a woman of forty, his daughter a lovely girl of fifteen, a German lady of about forty, another of about twenty who was taller and as handsome as Mlle. Lanternier, and myself, as far as Droma, and to protect us from the violence or the insults of the tribes we should pass on our way. “We started full of gratitude towards Abd-el-Kader, and of confidence in our negro guard, but scarcely had we gone five hundred yards, when the negroes suddenly halted, seized M. Lanternier, and myself, and bound us to a tree with our hands tied behind our backs. The scene which we were then compelled to witness is too hideous to describe; suffice to say, that the four wretched women became the victims of the brutal desires of our negro guard. Even now I often hear in my sleep our imprecations and cries of rage, the howls of the savages, and the sobs of the wretched women. Such is the obedience shown to the commands of the powerful Abd-el-Kader. “On arriving at Droma, M. Lanternier and I were thrown into a loathsome dungeon, and the four half-dead despairing women into another. “On the 31st July, Abd-el-Kader sent for me to Mascara, and thence to his camp; his manner towards me was as kind as before, and he again promised me a speedy release by exchange; he also desired me to send for my wife, adding the most solemn protestations, and for a moment the desire of seeing her again almost overcame me, but when I imagined her exposed to blows, threats, and insults, I immediately abandoned the selfish idea of dragging my Clarissa into the misery I was then enduring, and I refused the Sultan’s offer with many thanks. He then told me his motive for sending for me from Droma, and dictated to me several letters to Algiers and to Oran. I have only been in the camp a fortnight, and I am far better off here than in the prisons of Droma, or the tents of the tribes. The Sultan puts some restraint upon the hatred of the Arabs towards the Christians, and now your presence will console me under my misfortunes. Besides, you will easily gain the goodwill of Abd-el-Kader, and thus alleviate our hardships, and the Governor will be anxious to ransom you, and your deliverance will entail mine. And now good night, if you are cold draw near to me and we shall keep each other warm.” We were awakened very early next morning by the roll of a drum very ill beaten; I instantly rose and spent the whole day in wandering about the camp, and observing the habits and the discipline of Abd-el-Kader’s soldiery. The tents of the infantry are pitched in a circle which encloses those of the cavalry; each tent contains fifteen or twenty men whose horses are tethered outside with ropes tied round their fore-feet. The Sultan’s tent stands in the very centre of the camp with an open space before it for his horses and those of his attendants: he always has eight or ten horses ready for his own use. A straight avenue is left from the front of his tent to the very edge of the camp where a cannon is placed with its muzzle turned towards the plain. This is the Sultan’s whole artillery, and in very bad order it is. When I was there it was mounted on a broken French carriage, and the touch-hole was so large that Near the kitchen tent are a hundred camels which carry the barley and the biscuits for the soldiers, and a flock of sheep and goats, one of which is given to each tent every Friday. Each tent furnishes two men every night to guard the camp,—one watches from sunset till midnight, the other from midnight till daybreak. During the day there are no guards. As soon as it dawns the drum beats and the watch is relieved. A small quantity of detestable biscuit, full of dust and straw, is given to each soldier, and the horsemen give a measure of barley to their horses; they only let them drink once a day at five o’clock, P.M. At four P.M. the soldiers have a meal of boiled barley, and the chiefs of kuskussu. The soldiers have nothing whatever to do, except that from time to time the Aga of the infantry, following the example of Muftar, endeavours to teach them the drill, in which he was formerly assisted by a German deserter from our Foreign Legion. The adventures of this German are strange enough. For a year after his desertion he was employed by Abd-el-Kader to drill his infantry, but in spite of his zeal and fidelity in the service of his new master, he every day heard the Arabs say that they would shoot him in the first battle, for that they would not submit to be commanded by a Christian hound. The German who did not think proper to await the execution of these threats, took advantage of the peace to go to Oran and present himself to our General. But the General wishing to conciliate Abd-el-Kader, wrote to inform him that he might send for the deserter and do with him as he pleased. Accordingly some chaous were sent to Oran, the deserter was given up to them, and they bound him and dragged him off. On the road they fell in with some French soldiers who were mending it, and the poor fellow began to call out lustily, “Help, my friends! you surely won’t let these rascals carry off your comrade who has fought them with you: help! they are going to cut off my head.” Hereupon the soldiers threw down their pickaxes, snatched up their muskets, and would The poor fellow was taken to Mascara where he lay in chains a whole year. In his exasperation at the conduct of the French authorities he turned Mussulman, and was let out of prison; he refused to resume his employment of drill-sergeant, and took to manufacturing gunpowder at Mascara, but finding this trade insufficient for his support he went to Morocco, from whence he hopes to go to Italy. Since then the Aga has laboured to teach his ragged and unruly soldiers himself, but with very small success: the little ragamuffins in the streets of Paris go through the exercise far better than Abd-el-Kader’s soldiers. The Arab cavalry now wear a red jacket and Turkish trowsers of the same colour, with a haick and a bernouse over them, and slippers on their feet; they have a rifle, a sabre, and a dozen cartridges in a box slung over the shoulder with a belt, which never leaves them. Their saddles are made of wood, with a loose cover of morocco leather, and so high before and behind that the rider sits as in a box; the stirrup leathers are very short and the stirrups very large, with sharp points which serve for spurs: they, however, wear spurs besides, which are mere iron spikes about eight or ten inches long. Only the horses belonging to merchants and destined for long journeys are shod, but none of Abd-el-Kader’s. The horsemen put six or eight coarse blankets on their horses’ backs to keep the wooden saddle from wounding them. In spite of this precaution, however, nearly all the Arab horses are galled on the back: they are never groomed but merely have some water dashed all over them when they are taken to drink; they are exposed by day and by night to rain, heat, and cold; and accordingly an Arab horse seldom lasts more than six years. The infantry wear a woollen vest, Turkish trowsers, a black jacket with a hood, and slippers: like the cavalry, they have a rifle, a cartridge box, and a knife at their girdle; the richest among them add to this a dagger, pistols, and a yataghan. In the camp as well as in all other places the Arabs pray six times a day,—at three, six, and eight in the morning, at noon, and at four and eight in the evening: at the hours of devotion the The band plays three times a day before Abd-el-Kader’s tent: three musicians standing, play the hautboy, three others, also standing, beat the tambourine with a stick, and three seated on the ground, play with small sticks upon bowls covered with goatskin. Their repertoire is very scanty. I never heard more than three tunes, which they perform till the Sultan is tired and dismisses them by a sign. Each chief has a coffee-maker in his retinue. These coffee-makers erect a tent to which the Arabs go to drink coffee and smoke very bad green tobacco. |