Aside from the formal and appointed holidays, the events and days that a country community most enjoyed were not numerous; yet their infrequency and unexpectedness added a certain amount of zest to its monotonous annals. A fire, an accident, a death, a raising, an engagement, a fight, a new minister, even Miss Penniman's new style of gown from Boston were not unwelcome excitements. They furnished food for talk, for wonder, discussion and scandal.

Although there was a certain terror connected with the unusual event I am about to describe, yet this did not deter me from looking forward to it as a kind of holiday.

For a long time it had been rumored that our neighbor, Amos Partridge, would have to lose his leg. He had what was called a white swelling on his knee. Besides his house, Amos Partridge had a large barn and a shop, where, in winter, he bottomed boots. The bottomer of boots sat on a low bench and did most of his work on his lap and knee. It was thought that the primary cause of Amos' trouble arose from a slight blow upon his knee as he sat at his work, increased by subsequent constant pressure upon the spot by the strap which held the boot in place. He worked as long as he was able, and for some time before the operation, he was obliged to use a crutch in passing from his shop to his house. The swelling grew steadily in size, and became more and more troublesome although every remedy then known to New England therapeutics had been tried, including all the nostrums of the neighborhood, plasters, poultices, washes and prayers; for Amos was much beloved by his neighbors, mostly Methodists, to which sect he himself belonged. He was about thirty-five years old, tall and large-framed, light-haired, full-bearded and with blue eyes, a pure Saxon type of a man. His forehead was high and narrow and much work and suffering had ploughed untimely furrows upon it. His house stood close by the roadside, in a field between two pieces of woodland. It was small, one-storied, the only unusual thing about it being that it was painted white, as was also the neat fence which enclosed a tiny space in front almost touching the road. This enclosure was in summer a tangle of cinnamon roses, lilacs, sweet-william, bouncing-Bet and other common flowers which propagate and harvest themselves. A narrow gravelled walk, upon which the flowers constantly encroached, led to the front door—a useless door, generally, as no one ever thought of entering it. There were two rooms on either side of this door; one, the family sitting room, the other, the sacred country parlor with the usual hair-cloth covered furniture and home-made rugs in bright colors and quaint patterns. There was a gilt mirror too, the upper third of which was opaque, and upon it was painted a one-masted vessel with impossible sails set straight from stem to stern, which helps me to recall the room and much of the interior of the house. I had never seen so fine a picture; nor had I ever seen a vessel of any kind. It was wonderful. I never tired of looking at it although I had seen it many times as the room was opened for prayer meetings, which my mother attended regularly, taking me with her. How well I recall those meetings, which sobered me for life. Not that any spoken words impressed me, for I understood nothing of what was said or sung; but there was a sadness, a suppression in the air, as of the valley of Jehosaphat. The stillness too, that intense hush which often occurred between the remarks and prayers of the brethren and sisters, filled me with a nameless, shrinking fear. Had I been old enough, conversion would have been easy as the only means of escape from those terrible silences. My usual relief was in clinging to my mother's hand which gave me a sense of protection from I knew not what; or in looking at the vessel in the mirror and sailing away to other worlds. Under that sail I visited all the neighboring inland towns whose names and nothing more I knew—Milford, Medway, Mendon and Hopkinton, the utmost bound of my little world—beyond Hopkinton, nothing.

At length there came a day when Amos Partridge could work no longer; the pain in his knee became too excruciating to be endured. The surgeon was summoned and a date determined for an amputation. The neighborhood was informed and nothing else was talked or thought of during the preceding days. The chances of Amos surviving the operation were discussed; for it was before the days of anaesthetics and the science of surgery had not then made the removal of a limb the least of its triumphs. Most of the neighbors, especially the women, took a hopeless view of the result. Preparations were made much resembling those for a funeral. My mother told me she was going to the amputation, and as she never left me at home when she went abroad, I knew I should go too. But this did not oppress me, not nearly as much as the thought of a prayer meeting. A dim sensation of something extraordinary about to happen filled me with excitement. Yet, on the whole, it was an emotion of joy.

The momentous day of the amputation arrived. I could hardly restrain my impatience. It was a calm, soft afternoon in early spring when my mother and I set out for the house of Amos Partridge; not however, before my mother had been to her chamber, and, on her knees, offered a silent prayer. She appeared very serious and silent on the way. Could she be ignorant of the pleasure I was anticipating? I danced along by her side; hardly feeling the earth beneath my feet; I was already at the scene of expected festivity. I noticed that my mother carried a fan. It was not a hot day and I wondered much what the fan was for. We arrived at the house where there was already a considerable assemblage of the neighbors and friends from a distance. Horses were fastened to trees, fences and the sides of the barn, just as on Sunday at the meeting-house or at the annual town-meeting. The small boy was there in numbers, but only a few girls. Alas, for the small boy! He was not permitted to play near the house nor to make the least noise. Instead of a holiday, for him, it turned out a more serious affair than the usual Puritan Sabbath. Bitter was my disappointment. My mother, as she left me to go into the house, warned me to keep very still and be a good boy. Accordingly I remained under the window of the room in which the operation was to be performed. The windows were wide open, and I could see and hear all that was said and done. I had a view of my mother and two other women standing by the bedside of Amos, fanning him. I could see the face of the sufferer, pale, emaciated and troubled. Presently I heard the voice of the minister, and looking toward the foot of the bed, I saw opened before him the great family Bible from which he was reading. From the frequent recurrence of the words boils and afflictions I think it must have been some chapter in Job that he had selected as suitable for the occasion. After the Scriptures the minister made a long prayer.

Then the dreadful preparations began. I saw the bed-clothing pulled back and the diseased limb exposed; it was twice its natural size. The surgeon was the once famous Dr. Miller, of Franklin, reputed the seventh son of a seventh son, some extraordinary gift in surgery being credited to such a descent. In his day he performed all the surgical operations in that part of Massachusetts and the bordering towns of Rhode Island. Spread out on a small table at his right hand were his instruments, whose names I did not know, but they interested me immensely. What would I not have given for one of those dainty polished saws or keen knives with handsome handles! The room was partly filled with neighbors, mostly women, ready to lend their aid to the surgeon and to comfort the patient, whose family sat weeping in an adjoining room. Amos' eyes were now closed and his mouth set firm. As the tourniquet was twisted tighter and tighter the lines in his brow grew deeper. He breathed hard and a moan, the only one, escaped him as the knife went through the outer skin. It was not long before the sound of the saw came through the open window. The operation was over and the leg had taken its last step with its fellow. It was carried away into the barn for dissection; we heard with awe that Amos felt a faint sensation of pain when the knives and probes were searching for the hidden disease, as if the severed limb still remembered its possessor.

Subsequently the remains of the leg were buried in Amos' garden, which gave rise to some questionings in this pious and scrupulous community as to whether it ought not to have been placed in the graveyard. But Amos said that he did not own a lot yet, and when he died, he should not need his old leg to welcome him to his grave.

The operation proved successful. In a short time Amos was up with the empty pantaloon fastened back and the stump of the leg encased in a thick leather protector. As he had used crutches for some time before the amputation he soon learned to accommodate himself to their new use. He could not now walk long distances, so the weekly prayer meetings were generally appointed at his house. He became what was called among Methodists a class-leader; he took the leading part in all the private religious gatherings and never failed in his opening prayer to thank the Lord for bringing him safely through his peril. "It was Thy hand that held the knife", he would exclaim, "yea, it was"; and all the brethren said, amen.

There was, in the little community of which Amos Partridge was the central and pathetic figure, a sincere belief in the nearness and activity of Heaven in its every day affairs. It rendered them serious, careful and slightly superstitious. It was also true, however, that these tendencies sometimes seemed to create antagonism and a rebellious spirit in the young men. We children, from the same causes, were timid, afraid of the dark, afraid of everything; or, it may be, these very, nameless terrors of the night, of wild beasts and the forests, together with reactions from fancied escapes were the best stimulants and rustic guardians of the imagination—the primitive Muses of the Bellingham boy.