AT this juncture of the conversation, a sprightly, well-dressed servant opens the parlour-door, announces missus! The deacon's good lady enters. She is a perfect pattern of neatness,—a finely-developed woman of more than ordinary height, with blonde features, and a countenance as full of cheerfulness as a bright May morning. She bows gracefully; her soft eyes kindle with intelligence as she approaches Mr. Scranton, who rises with the coldness of an iceberg.

"Be seated, Mr. Scranton," she says, with a voice so full of gentleness,—"be seated." Her form is well-rounded, her features exquisite. Mr. Scranton views her seriously, as if he found something of great interest in that marble forehead, those fine features moulding a countenance full of soul, love, and sweetness. Her dress is of plain black brocade, made high at the neck, where it is secured with a small diamond pin, the front opening and disclosing a lace stomacher set with undressed pearls. Rufflets and diamond bracelets, of chaste workmanship, clasp her wrists; while her light auburn hair, neatly laid in plain folds, and gathered into a plait on the back of her head, where it is delicately secured with gold and silver cord, forms a soft contrast. There is chasteness and simplicity combined to represent character, sense, and refinement. She is the mother of the plantation: old negroes call her mother, young ones clamour with joy when she visits their abodes: her very soul is in their wants; they look to her for guidance. Their happiness is her pleasure, and by sharing the good fortune that has followed them she has fostered the energy of their negroes, formed them into families, encouraged their morality, impressed them with the necessity of preserving family relations. Against the stern mandates of the law, she has taught them to read the Bible, reading and explaining it to them herself. Indeed, she has risen above the law: she has taught the more tractable ones to write; she has supplied the younger with little story-books, attractive and containing good moral lessons. She rejoices over her system: it is honest, kind, generous,—it will serve the future, and is not unprofitable at present. It is different from that pursued by those who would, through the instrumentality of bad laws, enforce ignorance. Nay, to her there is something abhorrent in using the Word of God as an excuse for the existence of slavery. Her system is practicable, enlightening first, and then enforcing that which gives encouragement to the inert faculties of our nature. Punishments were scarcely known upon her plantation; the lash never used. Old and young were made to feel themselves part and parcel of a family compact, to know they had an interest in the crop, to gather hopes for the future, to make home on the old plantation pleasant. There was something refreshing in the pride and protection evinced in the solicitation of this gentle creature for her negroes. In early life she had listened to their fables, had mixed with them as children, had enjoyed their hours of play, had studied their sympathies, and entered with delight into the very soul of their jargon merriment. She felt their wants, and knew their grievances; she had come forward to be their protector, their mother! "Why, Mr. Scranton," she exclaims, laughingly, in reply to that gentleman's remarks, as she interrupted the conversation between him and the deacon, "we would sooner suffer than sell one of our boys or girls-even if the worst came to the worst. I know the value of family ties; I know how to manage negroes. I would just as soon think of selling our Matilda, I would! If some of you good northern folks could only see how comfortable my negroes are!-"

"Oh, yes!" interrupts the deacon, "she takes it all out of my hands; I'm going to give her the reins altogether one of these days. She has got a nice way of touching a negro's feelings so that anything can be done with him: it tells largely at times." Mr. Scranton's face becomes more serious; he doesn't seem to understand this new "nigger philosophy." "Poor creatures!" the deacon continues, "how wonderful is the power of encouragement;-how much may be done if proper means are applied-"

"The trouble is in the means," Mr. Scranton interposes, scratching his head, as if ideas were scarce, and valuable for the distance they had to be transported.

Our good lady smiles. "I cannot help smiling, Mr. Scranton." She speaks softly. "There are two things I want done-done quickly: I want southern philosophers to consider, and I want southern ladies to act-to put on energy-to take less care of themselves and more of the poor negro!" She lays her hand gently upon Mr. Scranton's arm, her soft blue eyes staring him in the face. "When they do this," she continues, "all will be well. We can soon show the north how much can be done without their assistance. I don't believe in women's rights meetings,—not I; but I hold there should be some combination of southern ladies, to take the moral elevation of the slave into consideration,—to set about the work in good earnest, to see what can be done. It's a monster work; but monster evils can be removed if females will give their hands and hearts to the task. This separating families to serve the interests of traders in human beings must be stopped: females know the pains it inflicts on suffering wretches; they are best suited to stop that heinous offence in the sight of God and man. They must rise to the work; they must devise means to stay the waste of fortune now progressing through dissipation; and, above all other things, they must rise up and drive these frightful slave-dealers from their doors."

Mr. Scranton admits there is something in all this, but suggests that it were better to let the future take care of itself; there's no knowing what the future may do; and to let those who come in it enjoy our labours "aint just the policy." He contends-willing to admit how much the ladies could do if they would-it would not be consistent with the times to put forth such experiments, especially when there is so much opposition. "It wouldn't do!" he whispers.

The deacon here interrupts Mr. Scranton, by stepping to the door and ordering one of the servants to prepare refreshments.

"'It must do! It won't do!' keeps us where we are, and where we are always complaining that we never have done. You know I speak frankly, Mr. Scranton-women may say what they please;-and let me tell you, that when you do your duty it will do. Hard times never were harder than when everybody thought them hard. We must infuse principle into our poor people; we must make them earnest in agricultural pursuits; we must elevate the character of labour; we must encourage the mechanic, and give tone to his pursuits; and, more than all, we must arrest the spread of conventional nonsense, and develope our natural resources by establishing a system of paid labour, and removing the odium which attaches itself to those who pursue such avocations as the slave may be engaged in. My word for it, Mr. Scranton, there's where the trouble lies. Nature has been lavish in her good gifts to the south; but we must lend Nature a helping hand,—we must be the women of the south for the south's good; and we must break down those social barriers clogging our progress. Nature wants good government to go along with her, to be her handfellow in regeneration; but good government must give Nature her rights. This done, slavery will cease to spread its loathsome diseases through the body politic, virtue will be protected and receive its rewards, and the buds of prosperity will be nourished with energy and ripen into greatness."

Mr. Scranton suggests that the nigger question was forced upon him, and thinks it better to change the conversation. Mr. Scranton was once in Congress, thinks a deal of his Congressional experience, and declares, with great seriousness, that the nigger question will come to something one of these days. "Ah! bless me, madam," he says, adjusting his arms, "you talk-very-like-a-statesman. Southerners better leave all this regenerating of slaves to you. But let me say, whatever you may see in perspective, it's mighty dangerous when you move such principles to practice. Mark me! you'll have to pull down the iron walls of the south, make planters of different minds, drive self out of mankind, and overthrow the northern speculator's cotton-bag love. You've got a great work before you, my dear madam,—a work that'll want an extended lease of your life-time. Remember how hard it is to convince man of the wrong of anything that's profitable. A paid system, even emancipation, would have been a small affair in 1824 or 1827. Old niggers and prime fellows were then of little value; now it is different. You may see the obstacle to your project in the Nashville Convention or Georgia platform-"

"Nashville Convention, indeed!" exclaims Mrs. Rosebrook, her face infused with animation, and a curl of disdain on her lip. "Such things! Mere happy illustrations of the folly of our political affairs. The one was an exotic do-nothing got up by Mister Wanting-to-say-something, who soon gets ashamed of his mission; the other was a mixture of political log-rolling, got up by those who wanted to tell the Union not to mind the Nashville Convention. What a pity they did not tell the Union to be patient with us! We must have no more Nashville Conventions; we must change Georgia platforms for individual enterprise,—southern conventions for moral regeneration. Give us these changes, and we shall show you what can be done without the aid of the north." Several servants in tidy dresses, their white aprons looking so clean, come bustling into the room and invite missus and her guest into an airy ante-room, where a table is bountifully spread with cake, fruit, fine old Madeira, and lemonade. Mr. Scranton bows and asks "the pleasure;" Mrs. Rosebrook acknowledgingly takes his arm, while the negroes bow and scrape as they enter the room. Mr. Scranton stands a few moments gazing at the set-out. "I hope Mr. Scranton will make himself quite at home," the good lady interposes. Everything was so exquisitely arranged, so set off with fresh-plucked flowers, as if some magic hand had just touched the whole.

"Now!" continued Mrs. Rosebrook, motioning her head as she points to the table: "you'll admit my negroes can do something? Poor helpless wretches, we say continually: perhaps they are worse when bad owners can make the world look upon them through northern prejudice. They are just like children; nobody gives them credit for being anything else; and yet they can do much for our good. It would trouble some persons to arrange a table so neatly; my boys did it all, you see!" And she exults over the efficiency of her negroes, who stand at her side acknowledging the compliment with broad grins. The deacon helps Mr. Scranton, who commences stowing away the sweetmeats with great gusto. "It is truly surprising what charming nigger property you have got. They don't seem a bit like niggers" he concludes deliberately taking a mouthful. Mrs. Rosebrook, pleased at the honest remark, reminds him that the deacon carries out her views most charmingly, that she studies negro character, and knows that by stimulating it with little things she promotes good. She studies character while the deacon studies politics. At the same time, she rather ironically reminds Mr. Scranton that the deacon is not guilty of reading any long-winded articles on "state rights and secession." "Not he!" she says, laughingly; "you don't catch him with such cast-iron material in his head. They call him pious-proof now and then, but he's progress all over."

Mr. Scranton, attentive to his appetite, draws a serious face, gives a side glance, begs a negro to supply his plate anew, and reckons he may soon make a new discovery in southern political economy. But he fears Mrs. Rosebrook's plan will make a mongrel, the specific nature of which it would be difficult to define in philosophy. Perhaps it will not be acceptable to the north as a thinking people, nor will it please the generosity of southern ladies.

"There is where the trouble lies!" exclaimed the deacon, who had until then yielded up the discussion to his good lady. "They look upon our system with distrust, as if it were something they could not understand."

"I move we don't say another word about it, but take our part quietly," says Mrs. Rosebrook, insinuating that Mr. Scranton had better be left to take his refreshment comfortably; that he is a little misanthropic; that he must be cheered up. "Come, my boys"-directing her conversation to the negroes-"see that Mr. Scranton is cared for. And you must summon Daddy; tell him to get the carriage ready, to put on his best blue coat,—that we are going to take Mr. Scranton over the plantation, to show him how things can prosper when we ladies take a hand in the management." The negro leaves to execute the order: Mr. Scranton remains mute, now and then sipping his wine. He imagines himself in a small paradise, but "hadn't the least idea how it was made such a place by niggers." Why, they are just the smartest things in the shape of property that could be started up. Regular dandy niggers, dressed up to "shine so," they set him thinking there was something in his politics not just straight. And then, there was so much intelligence, so much politeness about the critters! Why, if it had not been for the doctrines he had so long held, he would have felt bashful at his want of ease and suavity,—things seldom taught in the New England village where our pro-slavery advocate was born and educated.

Presently servants are seen outside, running here and there, their eyes glistening with anxiety, as if preparing for a May-day festival. Old Dolly, the cook, shining with the importance of her profession, stands her greasy portions in the kitchen door, scolds away at old Dad, whose face smiles with good-nature as he fusses over the carriage, wipes it, rubs it, and brushes it, every now and then stopping to see if it will reflect his full black face. Little woolly-headed urchins are toddling round old Maum Dolly, pulling the folds of her frock, teasing for cakes and fritters. One, more expert in mischief, has perched himself in an aperture over the door, substituting himself for the old black hat with which it is usually filled. Here, his face like a full moon in a cloud, he twists his moving fingers into the ingeniously-tied knot of Dolly's bandana, which he cunningly draws from her head. Ben and Loblolly, two minor sprats of the race, are seated in the centre of the yard, contending for the leaves of a picture-book, which, to appease their characteristic inquisitiveness, they have dissected. Daddy has the horses ready and the carriage waiting; and Uncle Bradshaw, the coachman, and C‘sar, the likely fellow, wait at the door with as much satisfaction expressed in their faces as if it were all for them. Missus is not to be outdone in expertness: a few minutes ago she was "snaring" Mr. Scranton with his own philosophy; now she is ready to take her seat.

"Missus! I wants t' go down yander wid ye, I doe," says Daddy, approaching her with hand extended, and working his black face up into a broad grin as he detects Mr. Scranton's awkwardness in getting into the carriage.

"Certainly, Daddy, certainly: you shall go. Daddy knows how to get alongside of Aunt Rachel when he gets down on the plantation. He knows where to get a good cup of coffee and a waff." And she pats the old negro on the head as he clambers up on the box. "No, him aint dat. Daddy want t' go wid missus-ya'h, ya! dat him, tis. Missus want somebody down da'h what spry, so'e take care on 'em round de old plantation. Takes my missus to know what nigger is," says Daddy, taking off his cap, and bowing missus into the carriage.

"Not one word for mas'r, eh, Daddy?" rejoins the deacon, looking playfully at Daddy. "Why, Boss, you aint nofin whin missus about," returns Daddy, tauntingly, as he buttons his grey coat, and tells Bradshaw to "go ahead!" Away they go, galloping over the plain, through the swamp, for the plantation,—that model experiment doubted by so many. Major Sprag, the politician, and Judge Snow, the statesman, had declared publicly it never would do any good. With them it was not practical,—it gave negroes too much liberty; and they declared the system must be kept within the narrowest sphere of law, or it would be destroyed for ever.

Onward the carriage bounded, and long before it reached the plantation gate was espied by the negroes, who came sallying forth from their white cabins, crying out at the top of their voices-"Missus comin'! Missus comin! Da'h missus-dat she! I know'd missus wa' comin' t' day!" and the music of their voices re-echoed through the arbour of oaks that lined the road. Their tongues seemed to have taken new impulse for the occasion. The dogs, at full run, came barking to the gate; old daddies and mammas, with faces "all over smiles," followed in the train. And they were dressed so tidily, looked so cheerful, and gave such expressions of their exuberant feelings, that Mr. Scranton seemed quite at a loss how to account for it. He had never before witnessed such a mingling of fondness for owners,—the welcome sounds of "God bless good missus!" They were at variance with the misanthropic ideas he had imbibed at the north. And then there was a regular retinue of the "small-fry property" bringing up the rear, with curious faces, and making the jargon more confounding with the music of their voices. They toddled, screamed, and shouted, clustered around the gate, and before Daddy had time to dismount, had it wide open, and were contending for the palm of shaking missus by the hand "fust."

The carriage drives to the plantation house, followed by the train of moving darkness, flocking around it like as many devotees before an object of superstitious worship. Mas'r is only a secondary consideration, Missus is the angel of their thoughts; her kindness and perseverance in their behalf has softened their feelings—stimulated their energy. How touching is the fondness and tenderness of these degraded mortals! They love their benefactor. And, too, there is a lesson in it worthy the statesman's consideration,—it shows a knowledge of right, and a deep sense of gratitude for kindness bestowed. Mrs. Rosebrook alights from the carriage, receives their warm congratulations, and, turning to Mr. Scranton, touches him on the arm, and remarks:—"Now, here they are. Poor old bodies,"—taking them by the hand in rotation-just like as many children. "What do you think of them, Mr. Scranton? do you not find a softening sympathy creeping upon you? I forgot, though, your political responsibility! Ah! that is the point with statesmen. You feel a touch of conscience once in a while, but cannot speak for fear of the consequences." And she laughs heartily at Mr. Scranton, who draws his face into a very serious length. "Pest the niggers!" he says, as they gather at his feet, asking all sorts of importune questions.

"My good lady is a regular reformer, you see, Mr. Scranton," rejoins the deacon, as he follows that gentleman into the hall.

Mr. Scranton remarks, in reply, that such does not become caste, and two pompous-looking servants set upon him brushing the dirt from his clothes with great earnestness. The negroes understand Mr. Scranton at a glance; he is an amiable stoic!

Mrs. Rosebrook disappears for a few minutes, and returns minus her bonnet and mantle. She delights to have the old and the young around her,—to study their characters, to hear their stories, their grievances, and to relieve their wants. "These little black imps," she says, patting them on the head as they toddle around her, "They're just as full of interest as their shiny black skins are full of mischief;" and one after another, with hand extended, they seek a recognition; and she takes them in her arms, fondling them with the affection of a nurse.

"Here's Toby, too; the little cunning rascal! He is as sleek as a mole, a young coon," she ejaculates, stooping down and playfully working her fingers over Toby's crispy hair, as he sits upon the grass in front of the house, feasting on a huge sweet potato, with which he has so bedaubed his face that it looks like a mask with the terrific portrayed in the rolling of two immense white eyes. "And here is Nichol Garvio!" and she turns to another, pats him on the head, and shakes his hand. "We mean to make a great man of him, you see,—he has head enough to make a Congress man; who knows but that he'll get there when he grows up?"

"Congress, happily, is beyond niggers," replies Mr. Scranton, approving the lady: "Congress is pure yet!" Turning round, she recommends Mr. Scranton to put his northern prejudices in his pocket, where they will be safe when required for the purposes of the south. "A nigger 's a nigger all over the world," rejoins Mr. Scranton, significantly shrugging his shoulders and casting a doubtful glance at the young type.

"True! true!" she returns, giving Mr. Scranton a look of pity. "God give us sight to see! We praise our forefathers-honest praise!-but we forget what they did. They brought them here, poor wretches; decoyed them, deceived them,—and now we wish them back at the very time it would be impossible to live without them. How happy is the mind that believes a 'nigger' must be a nigger for ever and ever; and that we must do all in our power to keep him from being anything else!" And her soft blue eyes glowed with sympathy; it was the soul of a noble woman intent on doing good. She had stepped from the darkness of a political error into the airy height of light and love.

Daddy and Bradshaw had taken care of the horses; the deacon greeted his negroes as one by one they came to welcome him; and for each he had a kind word, a joke, a shake of the hand, or an enquiry about some missing member of a family. The scene presented an interesting picture-the interest, policy, and good faith between master and slave. No sooner were the horses cared for, than Daddy and Bradshaw started for the "cabins," to say welcome to the old folks, "a heap a' how de" to the gals, and tell de boys, down yander, in de tater patch, dat Missus come. They must have their touching congratulations, interchange the news of the city for the gossip of the plantation, and drink the cup of tea Mamma makes for the occasion. Soon the plantation is all agog; and the homely, but neat cabins, swarm with negroes of all ages, bustling here and there, and making preparations for the evening supper, which Aunt Peggy, the cook, has been instructed to prepare in her very best style.

The deacon joins his good lady, and, with Mr. Scranton, they prepare to walk over and view the plantation. They are followed by a retinue of old and young property, giving vent to their thoughts in expressions of gratitude to Missus and Mas'r. A broad expanse of rural beauty stretches towards the west, soft and enchanting. The sun is sinking into the curtains of a refulgent cloud; its crimson light casts a mellow shade over the broad landscape; the evening breeze is wafting coolly over the foliage, a welcome relief to the scorching heat of mid-day; the balmy atmosphere breathes sweetness over the whole. To the north stands a clump of fine old oaks, high above the distant "bottom," reflecting in all their richness the warm tints of the setting sun. The leaves rustle as they pass along; long lines of cotton plants, with their healthy blossoms, brighten in the evening shade; the corn bends under its fruit; the potato field looks fresh and luxuriant, and negroes are gathering from the slip-beds supplies of market gardening. There is but one appearance among the workers-cheerfulness! They welcome Mas'r as he passes along; and again busily employ themselves, hoeing, weeding, and working at the roots of vines in search of destructive insects.

"My overseers are all black, every one! I would'nt have a white one; they are mostly tyrants," says the deacon, looking at his fields, exultingly. "And my overseers plan out the very best mode of planting. They get through a heap of work, with a little kindness and a little management. Those two things do a deal, Sir! Five years ago, I projected this new system of managing negroes-or, rather my lady planned it,—she is a great manager, you see,—and I adopted it. You see how it has worked, Mr. Scranton." The deacon takes Mr. Scranton by the arm, pointing over the broad expanse of cultivated land, bending under the harvest. I make all my negroes marry when they have arrived at a specific age; I assure them I never will sell one unless he or she commits a heinous crime; and I never have. There is a great deal in keeping faith with a negro; he is of mankind, and moved by natural laws mentally and physically, and feels deeply the want of what we rarely regard of much consequence-confidence in his master's word. Wife encourages their moral energy; I encourage their physical by filling their bellies with as much corn and bacon as they can eat; and then I give them five cents per day (the heads of families) to get those little necessaries which are so essential to their comfort and encouragement. I call it our paid-labour system; and I give them tasks, too, and when they have finished them I allow a small stipend for extra work. It's a small mite for a great end; and it's such an encouragement with them that I get about thirty per cent. more work done. And then I allow them to read just as much as they please-what do I care about law? I don't want to live where learning to read is dangerous to the State, I don't. Their learning to read never can destroy their affections for me and wife; and kindness to them will make them less dangerous in case of insurrection. It's not the education we've got to fear; our fears increase with the knowledge of our oppression. They know these things-they feel them; and if by educating them one can cultivate their confidence, had we not better do it with a view to contingencies? Now, as the result of our system, we have promised to give all our negroes their freedom at the expiration of ten years, and send such as wish to go, to Liberia; but, I hold that they can do as much for us at home, work for us if properly encouraged, and be good free citizens, obedient to the laws of the State, serving the general good of a great country."

"Yes!" the good lady interposes; "I want to see those things carried out; they will yet work for the regeneration of their own race. Heaven will some day reward the hand that drags the cursed mantle from off poor Africa; and Africa herself will breathe a prayer to Heaven in grateful acknowledgment of the act that frees her from the stain of being the world's bonded warehouse for human flesh and blood."

The deacon interrupts,—suggests "that it were better to move practically; and that small streams may yet direct how a mountain may be removed. Our Union is a great monument of what a Republic may be,—a happy combination of life, freshness, and greatness, upon which the Old World looks with distrust. The people have founded its happiness-its greatness! God alone knows its destiny; crowned heads would not weep over its downfall! It were better each citizen felt his heart beating to the words-It is my country; cursed be the hand raised to sever its members!" The lady tells Mr. Scranton that their produce has increased every year; that last year they planted one hundred and twenty acres with cotton, ninety with corn, forty with sweet potatoes, as many more with slips and roots; and three acres of water-melons for the boys, which they may eat or sell. She assures him that by encouraging the pay system they get a double profit, besides preparing the way for something that must come.

"Come!" Mr. Scranton interrupts: "let the south be true to herself, and there's no fear of that. But I confess, deacon, there is something good as well as curious about your way of treating niggers." And Mr. Scranton shakes his head, as if the practicability yet remained the great obstacle in his mind. "Your niggers ain't every body's," he concludes.

"Try it, try it!" Mrs. Rosebrook rejoins: "Go home and propound something that will relieve us from fear-something that will prepare us for any crisis that may occur!"

It was six o'clock, the plantation bell struck, and the cry sounded "All hands quit work, and repair to supper!" Scarcely had the echoes resounded over the woods when the labourers were seen scampering for their cabins, in great glee. They jumped, danced, jostled one another, and sang the cheering melodies, "Sally put da' hoe cake down!" and "Down in Old Tennessee."

Reaching their cabins they gathered into a conclave around Daddy and Bradshaw, making the very air resound with their merry jargon. Such a happy meeting-such social congratulations, pouring forth of the heart's affections, warm and true,—it had never been before Mr. Scranton's fortune to witness. Indeed, when he listened to the ready flashes of dialogue accompanying their animation, and saw the strange contortions of their fresh, shining faces, he began to "reckon" there was something about niggers that might, by a process not yet discovered, be turned into something.

Old "Mammies" strive for the honour of having Daddy and Bradshaw sup at their cabins, taunting each other on the spareness of their meal. Fires are soon lit, the stew-pans brought into requisition, and the smoke, curling upward among a myriad of mosquitoes, is dispersing them like a band of unwelcome intruders; while the corn-mills rattle and rumble, making the din and clatter more confounding. Daddy and Bradshaw being "aristocratic darkies from the city"-caste being tenaciously kept up among negroes-were, of course, recipients of the choicest delicacies the plantation afforded, not excepting fresh eggs poached, and possum. Bradshaw is particularly fond of ghost stories; and as old Maum Nancy deals largely in this article, as well as being the best believer in spectres on the plantation, he concludes to sup with her, in her hospitable cabin, when she will relate all that she has seen since she last saw him. Maum Nancy is as black as a crow, has a rich store of tales on hand; she will please the old man, more particularly when she tells him about the very bad ghost seen about the mansion for more than "three weeks of nights." He has got two sarpents' heads; Maum Nancy declares the statement true, for uncle Enoch "seen him,"-he is a grey ghost-and might a' knocked him over with his wattle, only he darn't lest he should reek his vengeance at some unexpected moment. And then he was the very worst kind of a ghost, for he stole all the chickens, not even leaving the feathers. They said he had a tail like the thing Mas'r Sluck whipped his "niggers" with. Bradshaw sups of Maum Nancy's best, listening to her stories with great concern. The story of the ghost with two heads startles him; his black picture, frame fills with excitement; he has never before heard that ghosts were guilty of predatory crimes. So enchained and excited is he with her story, that the party at the house having finished supper, have made preparations to leave for the city. A finger touches him on the shoulder; he startles, recognises Daddy, who is in search of him, and suddenly becomes conscious that his absence has caused great anxiety. Daddy has found him quietly eating Maum Nancy's cakes, while intently listening to the story about the ghost "what" steals all her chickens. He is quite unconcerned about Mas'r, Missus-anything but the ghost! He catches his cap, gives Nancy's hand a warm shake, says God bless 'em, hastens for the mansion, finds the carriage waiting at the door, for Mas'r and Missus, who take their seats as he arrives. Bradshaw mounts the box again, and away it rolls down the oak avenue. The happy party leave for home; the plantation people are turned out en masse to say good bye to Missus, and "hope Mas'r get safe home." Their greetings sound forth as the carriage disappears in the distance; fainter and fainter the good wish falls upon their ears. They are well on the road; Mr. Scranton, who sits at the side of the good lady, on the back seat, has not deigned to say a word: the evening grows dark, and his mind seems correspondingly gloomy. "I tell you, I feel so pleased, so overjoyed, and so happy when I visit the plantation, to see those poor creatures so happy and so full of fondness! It's worth all the riches to know that one is loved by the poor. Did you ever see such happiness, Mr. Scranton?" Mrs. Rosebrook enquires, coolly.

"It requires a great deal of thinking, a great deal of caution, a great deal of political foresight, before answering such questions. You'll pardon me, my dear madam, I know you will; I always speak square on questions, you know. It's hard to reconcile oneself to niggers being free."

"Ah! yes-it's very amiable to think; but how much more praiseworthy to act! If we southern ladies set ourselves about it we can do a great deal; we can save the poor creatures being sold, like cows and calves, in this free country. We must save ourselves from the moral degradation that is upon us. What a pity Marston's friends did not make an effort to change his course! If they had he would not now be in the hands of that Graspum. We are surrounded by a world of temptation; and yet our planters yield to them; they think everything a certainty, forgetting that the moment they fall into Graspum's hands they are gone."

Mr. Scranton acknowledges he likes the look of things on the plantation, but suggests that it will be considered an innovation,—an innovation too dangerous to be considered. Innovations are dangerous with him,—unpopular, cannot amount to much practical good. He gives these insinuations merely as happy expressions of his own profound opinion. The carriage approaches the villa, which, seen from the distance, seems sleeping in the calm of night. Mr. Scranton is like those among us who are always fearing, but never make an effort to remove the cause; they, too, are doggedly attached to political inconsistency, and, though at times led to see the evil, never can be made to acknowledge the wrong. They reach the garden gate; Mr. Scranton begs to be excused from entering the Villa,—takes a formal leave of his friend, and wends his way home, thinking. "There's something in it!" he says to himself, as he passes the old bridge that separates the city from the suburb. "It's not so much for the present as it is for the hereafter. Nobody thinks of repairing this old bridge, and yet it has been decaying under our eyes for years. Some day it will suddenly fall,—a dozen people will be precipitated into the water below, some killed; the city will then resound with lamentations; every body knows it must take place one of these days, everybody is to blame, but no special criminal can be found. There's something in the comparison!" he says, looking over the old railing into the water. And then his thoughts wandered to the plantation. There the germs of an enlightened policy were growing up; the purity of a noble woman's heart was spreading blessings among a downcast race, cultivating their minds, raising them up to do good for themselves, to reward the efforts of the benefactor. Her motto was:—Let us through simple means seek the elevation of a class of beings whose degradation has distracted the political wisdom of our happy country, from its conquest to the present day. "There's something in it," again mutters Mr. Scranton, as he enters his room, lights his taper, and with his elbow resting on the table, his head supported in his hand, sits musing over the subject.