"All the members have not the same office. One body in Christ, and severally members one of another."—Rom. xii. 4, 5.

ALTHOUGH in the biographical sketches contained in this volume those of the ministry are made conspicuous, the writer is sensitively aware of the fact that many devoted and honorable laymen, who have faithfully and essentially sustained the ministry, are equally worthy of record for their works' sake. A separate volume, such as we are not able to make up, would be required to do them justice. We take occasion, however, to speak a word in way of sincere and grateful tribute to these good and strong helpers, through whom the ministry has received inspiration and strength.

No sect can live mainly on the dignity, or piety, or learning, or good reputation of its ministry. Leaning too much on these, it will grow formal and cold; will fail to become an active force among the masses, in the midst of the opposing hosts of this great world around it. To sustain a ministry as a kind of moral or spiritual convenience, to wait upon it chiefly to be entertained, or to be satisfied with the respectable precision with which its functions are performed, and thus to keep in "good standing" with the Christian community and the observant world, is different entirely from the intent of that great spiritual enterprise which the New Testament upholds.

It was a significant saying of the rebuilders of the ancient temple, that "the people had a mind to work." Leaders, priests, prophets, master-builders were aided by others on every hand, and so the work went successfully on. It must be thus in the uprearing and strengthening of the walls of the Christian Zion. With the diversities of gifts, there is to be the one spirit, one will and endeavor, and the one glorious end constantly in view. The direction of the apostle to the Church at Rome gives us the true idea: "We, being many, are one body in Christ, and every one members one of another." He used the well-known illustration of the limbs and members of the human body to describe the several offices and functions in the Church; setting the right estimate on the diversity and unity of those who composed it, giving to all their places and to each its share of the essential life-work to be done.

Of the true and faithful "women-workers" of the Universalist Church we have freely spoken; to the fidelity of the good and faithful men we would as readily testify. Names we may not mention, for, these once given, we should be unable to decide where to close the record. But this we can say,—and every faithful minister will bear witness to the truth of our statement,—that among his experiences none have been more uplifting than those connected with the co-operation of true souls who have waited on his ministry, and given their ready counsel and sure and steady support. The minister of the city with his incessant toils and cares, the country pastor in his quiet rounds of duty, or the missionary-evangelist having his preaching-stations at long distances from each other, all have been doubly blessed in their anxious and unremitting toils in the Lord's field by the cordial smiles and welcome greetings and generous encouragements of the lay friends who, by spirit and action, have been all the time bidding them "God-speed" on their way.

"How shall they hear without a preacher?" is a very sensible New Testament question. How shall the preacher be sustained and blessed by his hearers? is another of equal weight and timeliness. A society or church is to be formed; a Sunday-school organized; ways and means instituted to secure a financial basis to carry on the work of the church. Where rests the responsibility, and where the directing and sustaining force, but in the few, perhaps, who are to be depended upon in every such movement, and who give confidence and courage to others who are gladly willing to do their parts with them.

A low tide comes in society affairs; adversities have been realized, and the faint-hearted are prophesying failure. Who but the few "stand-bys" are among the hopeful and helping; those always readiest with their money, always in their places at the worship service, or in the conference meeting or the Sunday-school? What would be the courage of the minister but for this loyal church-guard ever to be depended on?

A church edifice is to be built, or a church debt cancelled? Who shall lead in the business? the minister? Yes, if he can more conveniently than any other one. But what shall his "lead" be without followers? On whom does he most rely? On those laymen who are only waiting for his word to begin the work. Their generous zeal will awaken new interest in others, and this "striving together" of minister and people will insure success.

A pastor is out on a mission of private charity. The case of a poor widow, or sick and needy husband and father, or some suffering and desponding one needing help and comfort, is tugging at his heart-strings, and the immediate resources of his pocket are not equal to the demand. What then? He knows just where to go, directly, quietly, to the counting-room, or store, or farmhouse of that layman whose religion makes him glad to "do good and to communicate," and whose worldly store gives him opportunity thus to bless himself as he confers a blessing on others.

A college needs an additional endowment. Money is required. The president or some other friend of the institution goes forth in confidence that, on a truthful representation of the needs, certain ones will listen with interest and liberally respond to the call, and, as the annual report at the next Commencement declares, he is not disappointed. He has consulted the laymen.

The General or State Convention makes its annual call upon the parish for its apportioned contribution to the funds for the general work of the church, and its extension beyond existing parish lines; for missionary operations in the waste places, that they may be blessed with the light and joy of the Gospel. Who will be sure to meet truly and promptly this call? The loyal layman who has made himself acquainted through the church journals and from his minister in the pulpit with the just and holy demands of this enterprise, and who has never indulged himself in laying back from it, saying, "We have enough to do to meet our own parish expenses!" No, he and such as he now cheer the heart of his minister, and make glad sister parishes, and add credit to the whole church.

A blessing like this cannot be too highly prized, cannot awaken too strong a thanksgiving. A faithful ministry the church must have or fail. But this ministry, to be strong and prevail, must have for its fresh inspiration the hopeful eyes and ready hands and throbbing hearts of a constant and loyal laity.