CHAPTER IV. the country at the end of the seventeenth century. GENERAL CONDITIONS.

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77. Population.—We have now learned that of the thirteen original colonies that formed the United States, all except the youngest, Georgia, had attained individual, or semi-individual, existence by the end of the seventeenth century. The population of New England in 1700 was about one hundred and five thousand, Massachusetts, including Maine, leading with about seventy thousand, and Connecticut coming second with about twenty-five thousand. Rhode Island and New Hampshire were much smaller, containing only six thousand and five thousand respectively. Homogeneity, thrift, piety, and love of liberty characterized the population of the New England colonies, and were the presage of the great development the eighteenth century was to see. The population of the Middle colonies in 1700 was about fifty-nine thousand, New York having twenty-five thousand, the Jerseys fourteen thousand, and Pennsylvania and Delaware about twenty thousand. Homogeneity was characteristic of New Jersey alone, both New York and Pennsylvania having very mixed populations. Thrift characterized all the Middle region; but English enterprise was somewhat tempered by Dutch phlegm and Quaker sobriety. In the Southern colonies (if we may estimate from figures of 1688) there were more than twenty-five thousand persons in Maryland, sixty thousand in Virginia, and about five thousand in the Carolinas. The English race was dominant, but the presence of large numbers of black slaves, who were chiefly fit for work in the fields, checked the enterprise of the whites by confining it practically to agriculture.

78. Social Conditions.—With regard to social conditions, the tendency in the South was to form an aristocracy, based on race and the distinction between manual and other forms of labor. In New England, too, there was an aristocracy, based mainly on education and religion, but also on birth and wealth. In the Middle colonies there were traces of an aristocracy in the “Patroons” of New York and in the masters of the fairly numerous negro slaves. But on the whole, manual labor was held in esteem, and the population was democratic in its tendencies.

CHARACTERISTICS OF NEW ENGLAND.

79. Political Characteristics of New England.—The aristocracy of New England was unlike any other the world has ever seen. Its members were energetic, unusually well-educated, serious, and full of a sense of responsibility. They filled with distinction the public offices and the professions, especially the ministry. Precedence was allowed them by the merchants, farmers, and mechanics through force of custom, not through the presence of a caste system like that of slavery (although a few slaves were owned), or through the force of laws derived from the feudal system. As the masses of the people increased in wealth and culture, and learned to use the opportunities allowed them by the New World, the power of the aristocracy naturally decreased, although it continued to exert considerable influence well into the nineteenth century.

80. Professional Life.—As was to be expected in such religious communities, the clergy formed the most important section of the aristocracy. They led in all public affairs, down to the struggle for independence, and even beyond it, in spite of the loosening of religious ties that began to make itself felt in the eighteenth century. The other learned professions did not at first reach corresponding importance. There were hardly any trained barristers before the beginning of the eighteenth century, although the magistrates were men of good character and general education. The physicians, like their European brethren, used strange drugs, and prescribed heroic remedies which seem very queer to us now; and they frequently combined their profession with that of the gospel or with the trade of the barber.

81. Mechanic Arts and Commerce.—In the mechanical arts, the New Englanders were more independent than the other colonists. They imported elaborate manufactured products, but supplied themselves with the simpler ones in spite of the repressive effects of English laws. Among the most important industries were mining, timber-cutting, tanning, and distilling. Various needful commodities were manufactured in small quantities, while almost every farmer’s family made homespun cloth for its own consumption, as well as nails and similar articles. Fishing was carried on at great profit, and shipbuilding had developed considerably by the middle of the seventeenth century. The whale fisheries were specially important and attracted many adventurous men. The hardy sailors made both coast and ocean voyages, the trade with the West Indies being of great consequence, since from these islands sugar and molasses were brought home and made into rum.

82. Town Life in New England.—Boston and New Haven were the chief towns, and presented a prosperous appearance. There were many well-kept villages, which were centers of active political life, since those local affairs which were far more important to the inhabitants than the more general business of the colony, were settled by the citizens at town meetings. The houses of the people were on the whole comfortable. Each village had a school for the common branches, and soon good Latin schools were provided. Puritan simplicity prevailed in manners and dress, and, what was better, in conduct, crime being rare. There is practically but one stain on New England character during the early colonial period—the stain of persecution. We have already seen its effects in the religious intolerance displayed against churchmen and Quakers and independent thinkers like Roger Williams; but at the end of the seventeenth century it took an even worse form.

Cotton Mather.

83. The Persecution of the Witches.—Owing to political disturbances, fear of Indians, and the ravages of smallpox epidemics, the inhabitants of Massachusetts, near the end of the seventeenth century, were seized with great despondency. In common with many persons in England and in Germany they believed that the Scriptural injunction, “Thou shalt not suffer a witch to live,” was binding upon a modern Christian community. Under the impulse of this belief they began a persecution of many citizens, chiefly old women, for the supposed crime of witchcraft. Trials were held, presided over by learned magistrates; the testimony of frightened children was taken; and in Salem (1692) nineteen persons were hanged, and one pressed to death. Hundreds of others were arrested on suspicion, and for a time the colony seemed completely to have lost its reason. Even such a distinguished scholar and minister as Cotton Mather[43] shared in the frenzy and defended it. But Judge Samuel Sewall (now known for a famous diary descriptive of the life of the period) made a public recantation in church of his share in the frightful business. It was indeed a terrible time, but New England emerged from it safely, and could point in extenuation to many similar outbreaks of popular frenzy in the Old World.

84. Literature.—It has been held, with much show of truth, that only a people, gifted with imagination could have been stirred into such a frenzied state of mind as characterized the New Englanders during the persecution of the witches. Unfortunately, their imaginative powers were employed too exclusively upon religious and theological themes, with the result that although much was written in New England during the seventeenth century, little truly imaginative literature was produced. Drama and fiction were non-existent, and the verse written hardly rose to the dignity of poetry. Mrs. Anne Bradstreet (1613–1672) and the Rev. Michael Wigglesworth (1631–1705, author of a quaint, grewsome poem entitled The Day of Doom) are almost the only poets worthy of mention, and their works are unread to-day. There were, on the other hand, many learned divines, like Thomas Hooker (1586–1647), John Cotton (1585–1652), Roger Williams (1607–1684), and Increase Mather (1639–1723), whose sermons and religious tracts were widely read by their contemporaries; but oblivion has fallen upon them also, save perhaps in the case of Williams. Next in importance to theology stood history, and among the historians the chief place must be given to Governors William Bradford and John Winthrop, who wrote the early annals of their respective colonies of Plymouth and Massachusetts Bay. But probably the most able and distinguished writer produced in America during the seventeenth century was the celebrated divine already mentioned, Cotton Mather (1663–1728), who was, as scholar, theologian, and historian, an epitome of the learning of the age. His best-known book, Magnalia Christi Americana (1702), is an ecclesiastical history of New England that is of great value to all students of early American annals. There was a little writing done in the Middle and Southern colonies, but it did not differ in quality from that done in New England and does not demand attention here.

CHARACTERISTICS OF THE MIDDLE COLONIES.

85. Social Classes and Occupations.—The Middle colonies, as we have seen, were in the main democratic, but the New York “Patroons” on their estates asserted their privileges as semi-feudal landlords, and in their town houses even lived in comparative luxury. Among the Quakers, too, in the other colonies, there were always some leading families that formed a quasi-aristocracy. The professions, as in New England, commanded the respect of the people, especially in Pennsylvania, which attracted some well-educated settlers. The masses of the people were engaged either in agriculture or in trade. Fur was the most important article of export; but grain and flour were also exported in return for foreign commodities. Manufacturing was carried on in a small way, especially by the Germans at Germantown, Pennsylvania. There was a fair amount of coast and river trade; for the roads were quite bad, except on the main post-line running from New York to Philadelphia through New Jersey, and in consequence the waterways were much used for purposes of transportation of goods and travelers.

86. Social and Political Life.—With regard to social life the Middle colonies were somewhat less sober than New England. Dancing parties, corn-huskings, and the like festivities diverted the country people; while the towns had races, cock-fights, and other similar amusements of the period. In point of elegance and fashion, New York was inferior to Boston, but was superior to Philadelphia. The English predominated in the towns; but the Dutch, with their sobriety, neatness, and narrowness of life, dominated the country districts, which did not extend much farther than Albany, or, indeed, far away from the Hudson River. The settlers of the outlying districts in both New York and Pennsylvania were rude and simple in their manner of living—were, in fact, our first backwoodsmen. Facilities for education were everywhere far inferior to those of New England, although one or two good schools existed in New York and Philadelphia. Religious influences were much mixed, owing to the variety of creeds tolerated; but Quaker sobriety was almost as strong as Puritan rigor in suppressing Sabbath-breaking and other forms of popular license. Politically, the Middle colonies were not so stable and well governed as New England. In New York and Pennsylvania taxes were heavy, and there was considerable discontent against the colonial officials and the mother country. Rioting at elections was frequent in New York. The Quakers were naturally more peaceful; indeed, their reluctance to bear arms partly prevented a complete union of the colonies for self-defense against the Indians. But all things considered, the Middle colonies in 1700 were in a prosperous condition, and had laid a foundation for the immense wealth and population they possess to-day.

CHARACTERISTICS OF THE SOUTHERN COLONIES.

87. Mode of Life.—The aristocracy of the Southern colonies was based partly on birth, partly on slavery, and existed chiefly because of the richness of the soil and of the fact that the numerous waterways encouraged a system of practically independent plantations. In many cases ocean-going ships could come up to private wharves, be there loaded with tobacco, indigo, rice, and other commodities, carry these to England, and return laden with manufactured articles required by the planters. It followed that retail trades and manufactures and all save minor handicrafts were practically non-existent in the South. Towns were hardly to be found. Jamestown was the seat of government in Virginia, and was resorted to by the wealthier planters for the purposes of fashion and pleasure, Williamsburg taking its place later; but for a long time Charleston was the only settlement in the South that exhibited real town life. Another result of the independent plantation system was the paucity of schools, as well as the feeble state of the Church. The richer planters employed private tutors, and often sent their sons to English universities. The middle and lower classes got practically no education. The clergy, except in South Carolina, were, as a rule, illiterate and were often immoral in conduct. The other learned professions were at a low ebb also, and education and culture were almost entirely confined to a few privileged persons.

88. Social Classes in the South.—There were four classes of society, separated by sharp distinctions. Lowest of all came the black slaves,[44] who increased rapidly in Virginia after 1650, were numerous in Maryland, and preponderant in South Carolina. They were, on the whole, fairly well treated, though much overworked in South Carolina. Toward the end of the seventeenth century a very severe code of laws with regard to them came into existence; but it is not likely, however, that the cruel punishments allowed were often inflicted. Above the blacks were the indented white servants, who frequently came of the English criminal classes and were treated more or less harshly. Then came the small farmers and mechanics, who had little education, were fond of rough sports, and were somewhat looked down on by the planters. They possessed sturdy English virtues, however, and were jealous of their independence. The highest class, the planters, were often gentlemen of excellent birth, courteous manners, and vigorous qualities of mind and heart. Although keeping up many ties with the mother country, they were by no means subservient to it, and in political matters often resisted the colonial governors. From them were recruited many of the revolutionary leaders.

89. Isolation of the South.—Thus we see that there was nothing in the South to correspond with the town life of New England, with its enterprise, or with its educational and religious solidarity. There was nothing to correspond with the thrift of the Middle colonies. Isolation was the rule, in agriculture, commerce, and even in matters of administration. The administrative unit was the large county, hence local government was always difficult and somewhat inefficient. Society in many respects reproduced feudal aspects; but this lack of social solidarity was not without beneficial results. It fostered a love of independence, a fondness for manly sports, and a self-reliance that were to stand the people in good stead during the trials of the Revolution and of the Civil War.

90. General View of the Colonists.—On the whole, we may conclude that the English colonists at the end of the seventeenth century had made remarkable progress. They had secured firm hold of the Atlantic coast from Maine to Florida, and had absorbed the rival settlements of the Dutch and Swedes. They had pushed the Indians back and laid the foundations of national wealth in agriculture, manufacturing, fishing, and commerce. They had developed a spirit of independence and of moral sobriety, and had not allowed their intellectual powers to decline. They were increasing rapidly in numbers, and only their French and Indian foes remained to dispute their possession of the central portion of the continent.


References.—See especially Thwaites, The Colonies, chaps. v., viii., and x. Add to preceding bibliography: M. C. Tyler, History of American Literature, Vols. I. and II.; C. F. Richardson, History of American Literature; B. Wendell, Cotton Mather (“Makers of America”); B. Wendell, Literary History of America; E. A. and G. L. Duyckinck, CyclopÆdia of American Literature, Vol. I.


Born, 1663; died, 1728. Graduated at Harvard before he was sixteen; urged the witchcraft persecutions with great energy; wrote much against intemperance and on many other subjects, his learned and quaint works numbering about four hundred.

There were slaves in all the other colonies, and the institution of slavery was regarded by most persons as moral and legal; but they were not held in great numbers, and were by no means so profitable as in the South.


French Explorations and Settlements


                                                                                                                                                                                                                                                                                                           

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