These affections are so nearly allied, that, in this slight analysis, they may be taken together. They consist in a personal and peculiar attachment to an individual, founded either upon some qualities in himself, or some benefits he has conferred on us, or on some one in whom we are interested. The feelings and conduct to which they give rise correspond with those referred to under the preceding affections, with this difference, that, in many instances, they lead to a much greater sacrifice of personal interest and comfort, than usually proceeds either from justice or simple benevolence. The exertions arising out of them are directed, according to the division formerly given, to promoting the interest or comfort of the object of our regard,—preserving, defending, or advancing his reputation,—treating his feelings with peculiar tenderness,—and his failings with peculiar indulgence,—receiving his opinions with peculiar favour,—and anxiously endeavouring to improve his intellectual and moral condition. This last consideration is justly reckoned the highest office of friendship;—it is to be regretted that its operation is sometimes impeded by another feeling, which leads us to be blind to the failings and deficiencies of those whom we love.—In exercising simple love and friendship, we rejoice in the advantage and happiness of the object, though they should be accomplished by others,—but, in exercising gratitude, we are not satisfied unless they be effected in some measure by ourselves.